I congratulated a well-known conservative journalist for bringing up “multiculturalism” as an obstacle to defeating jihadism. His response shocked me, for he declared that he was defending a “common culture” against the presumed divisiveness of “multiculturalism.” Other organic conservatives (including “liberals”) will agree with him. For who does not long for “order” and a route to uniting divided families, polarized political parties, and the fragments of our memories and consciousness? The longed for “union” is glamorous, even glitzy.
Such responses, however, alarm me, for I had taken it for granted that this conservative journalist would prefer intellectual and religious pluralism/diversity to the implicit racialism that underlies the term “multiculturalism.” I don’t know if he sees the racialist underpinnings of the now hegemonic pseudo-solution to racism, one that was invented by [covertly racist/German nationalist] German Romantics in the late 18th century to stave off the “mechanical materialism” they saw looming in the French Enlightenment. The French pox was an epistemology that led inexorably to worship of the Goddess of Reason that noted academics condemn today, irrationalist social democrats that they are, despising Jacobinism and its guillotine, you know, the guillotine that to the Gothic mentality resembles a printing press.
But America already has a common culture, and we didn’t need Edmund Burke to invent it, nor the Frankenstein monster to scare us half to death. That common culture is embodied in the social contract that separates church and state, and that guarantees the freedoms in the First and subsequent Amendments to the Constitution, not to speak of the property rights that enable economic growth and equal opportunity. Indeed, the very structure of the American Constitution, with its checks and balances, its separation of powers, enables us to agree to disagree. For conflict is normal and productive, unlike the dogma of “tradition” (unless that tradition favors literacy, numeracy, skepticism and close reading of texts). (Perhaps that is what the conservative journalist meant by a “common culture.”)
Standing apart from these vanguard institutions are the dragons devised to scare us by…organic conservatives like Mary Shelley, the author of the timeless Gothic thriller, Frankenstein, or The Modern Prometheus. Her message, typical of all reactionaries, is reiterated in the popular Showtime series Penny Dreadful, where Victor Frankenstein is an actual character intended to remind us that the evil within us is too powerful to achieve the goals of the American and French Revolutions with respect to human rights. (See http://clarespark.com/2014/06/25/penny-dreadfuls-sinister-significance/.)
It is not only far-Right conservatives who prefer the Terror-Gothic style of social organization, wherein mystical bonds are the source of social cohesion, not the rule of law and individual human rights, including property rights. Social democrats and even revolutionary socialists are just as eager to resuscitate Edmund Burke when it suits them. (On Edmund Burke’s frantic response to the French Revolution, inverting freedom and obedience, see http://clarespark.com/2011/09/17/edmund-burkes-tantrum/.)
Consider the abandonment of class or gender interest as an analytic category by today’s academic leftists. Gone with the wind are the days when revolutionary socialists forbade any social analysis that ignored “class struggle.” We are all multiculturalists now, Trotskyists and Stalinists alike. (See http://clarespark.com/2011/03/26/race-class-and-gender/. Underneath that shift to social democratic tactics is organicism brought about by the worship of the administrative state, the one that brought us permanent divisiveness and opened the gates to barbarian hordes.
All we fallen angels have to look forward to is the apocalypse. Goodbye Areopagitica; goodbye Paradise Lost. When I was a small child, I made a crayon drawing of a “happy harem girl” lacking sharp elbows. Perhaps I was more clairvoyant than Clare Spark.