The April 2012 issue of Commentary features an article by Fred Siegel, http://www.commentarymagazine.com/article/how-highbrows-killed-culture/#.T5mYHo0AEuZ.facebook. (See his mini-bio here: http://www.manhattan-institute.org/html/siegel.htm). The essay is illustrated with a picture of Sir Lawrence Olivier as the diabolical King Richard III.* Originally a lecture delivered to the American Enterprise Institute, the essay has been featured on Facebook, and is highly recommended by John Podhoretz and Richard Miniter.
The chief villains in Siegel’s piece are a motley crew of intellectuals who ostensibly spurned “mass culture” and “mass man”: Nietzsche, the Frankfurt School critical theorists (he mentions Adorno, Horkheimer, and Marcuse), Ortega y Gasset, Dwight MacDonald, Aldous Huxley, H. L. Mencken, the disillusioned authors of the 1920s (F. Scott Fitzgerald, Sinclair Lewis, Waldo Frank, Sherwood Anderson). Siegel’s positive models are few, but include Robert M. Hutchins, T.S. Eliot, and apparently himself, as one who would rescue “middlebrow” taste and “American” culture from its hatchet men. Presumably this rectified “mass culture” is the best defense against leftist and liberal statism and elitism. (Using the word “rectified” was a Marcel Duchamp joke, readers.)
Siegel, seizing the populist moment, perhaps, wants to rehabilitate the middle class and its cultural preferences away from European-friendly snobs, Western Marxists (i.e., the Frankfurters), Trotskyists, and New Leftists too. How he manages to upgrade organic conservatives such as Hutchins and Eliot to his camp is a mystery, for Hutchins was a leader in the semi-public move toward elite rule, relying for instance on Plato, no friend to the masses. (See http://clarespark.com/2010/06/19/committee-for-economic-development-and-its-sociologists/, http://clarespark.com/2010/06/15/the-classics-as-antidote-to-science-education/ . Hutchins and his cohort of “moderate men” were frank and public manipulators of the masses Siegel says he wants to protect, while Eliot abhorred “free thinking Jews” (1933) as well as the decadence they brought to the modern world, e.g. “damp souls of housemaids” in his “Morning at the Window” (1920).
I have been thinking how to transmit my horror upon reading this type of “cultural” history. There have been other such essays and books purporting to give the reader a cultural or intellectual history of the 20th century, similarly detached from politics, economics, social movements, divergent ideological/class tendencies, and the ongoing controversies over the causes of wars and mass death. For these “culturalist” authors, “ideas” or “philosophy” are the very engines of history, and anyone who protests such a narrow view is ipso facto a “historical materialist,” i.e., a communist or fellow traveler: I am not one of this dragon crew.
There is simply no way to describe “culture” in a vacuum. It is the same problem that I have found in other culture war manifestoes. The organic conservatives (like the apparently “moderate” Siegel) ignore all of history since the invention of the printing press. (For a summary of elite moves against autodidacts see http://clarespark.com/2011/03/11/review-excerpts-re-hunting-captain-ahab/, especially the “letter to the editor” that explains why non-literary critics should read my book.) Without examining constant offensives against the newly literate and numerate, there can be no “cultural history.” That would entail, pace Siegel, a grander sweep than he has attempted. Since the Reformation, elites threatened with displacement have drenched ordinary people with counter-revolutionary, irrationalist propaganda, whether this takes place in the realm of language, or ongoing debates about human nature, or the Promethean impulse (always a bad thing for fact-hoarding elites), or what is or is not fascism.
To summarize, readers and other consumers of “culture” want to know (or should want to know) what they are experiencing. They (should) want to know who made this or that artifact (including her or his biography), who paid for it, what it is saying about past and present conflict (for instance, the range of permissible emotions, disobedience to authority or the role of Church and State in everyday life). Whereas organic conservatives are interested in none of the above. They value social cohesion/stability over the search for truth, and trot out their celebrities or institutions du jour to guide the autodidact away from the abyss they most fear: rupture with the past—a past that is irrationalist to its very core, that makes objective reality a phantasm pursued only by monomaniacs.
Fred Siegel wants to be a friend to mass man, and to the middle class consumer of masscult. Yet he does not respect the very tools that ordinary people have developed, against the wishes of their betters, critical tools such as science and empiricism that point the way to understanding past and present.
*Siegel actually praises the large audience for the television presentation of Richard III, as part of his defense of 1950s popular culture, but the deployment of Richard III’s face by Commentary suggests a group assassination to me. And where oh where is John Milton and Paradise Lost? It was once the case that Shakespeare and Milton were paired as the leading voices in English poetry, but Milton, the puritan whose “Satan” “traced the ways of highest agents,” and, with Eve, purveyor of the Fortunate Fall, is nowhere to be found in the new dispensation.