http://clarespark.com/2010/11/14/the-abcs-of-antisemitism/ (a synthesis that takes account of the “Hebraic” Reformation sects)
http://clarespark.com/2011/03/28/index-to-multiculturalism-blogs/ (index to German Romantic sources for multiculturalism and related issues, such as identity politics)
http://clarespark.com/2011/10/15/baltzell-on-the-good-jews/ (retitled The Protestant Establishment Taps a Good Jew)
It is a misconception to think that a person’s views toward individual Jews tests their antisemitic views one way or another. A-S is above all, a theory of history, most recently a reaction to the “disruptive” effects of modernity, and an identification of the source of Evil. Most or all antisemitism is racist, for no matter how assimilated a person of Jewish descent may be, that person retains mental, physical, and moral attributes attributed to “the Jews” considered as a collective entity. Of these, none is more pernicious than the notion that all “Jews” partake of the Old Testament God as read by non-Jews, most famously by Voltaire (whose admirers were possibly angrier at Christianity, the offshoot of Judaism). That deity is domineering, militaristic, and genocidal, looking out solely for his “Chosen People.” One would think that such a powerful set of misconceptions would be corrected in the schools and in the mass media, but no. For in a highly populated globe, the masses must be controlled, and there is no more potent poison, directing popular anger away from abusive elites, than antisemitism: our innermost desires for truth, for a relatively accurate inventory of our past, is stigmatized as disintegrating to “the family.” So despite occasional hand-wringing over “the Holocaust,” antisemitism is still poorly, even crudely, understood by most, if not all, trained intellectuals.