YDS: The Clare Spark Blog

June 25, 2015

Surviving in the age of judicial activism

Filed under: Uncategorized — clarelspark @ 8:21 pm
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[For a medical professional’s view of alternatives to ACA, see http://clarespark.com/2015/06/26/another-missed-opportunity-james-pagano-m-d-on-scotuss-bad-decision/.%5D

Like all aging persons I am obsessed with maintaining my youthful vigor and mental alertness. It is not easy, partly because there is no agreement among physicians or other health care professionals about, to give one example, the sources of anxiety and depression, with the latter mental states ostensibly the causes of inflammation and preventable early death, not to speak of disabilities.

When I started graduate school in the early 1980s at UCLA, I remember that Student Health told us (through all their handouts) that we were responsible for managing our health. But what does that mean, exactly? Besides the obvious preventive measures of diet and exercise, what were we supposed to do, say, about constant typing or sitting or the hazing inflicted by faculty members (I am not mentioning sports that stress the skull and joints)?

This personal problem is now made more acute by the Supreme Court decision today, that supports Obamacare as written, despite widespread opposition, much of it from doctors!

Such libertarian measures as eliminating any Big Government control entirely do not solve some of the basic problems, and I do not refer just to doctor shortages or rationing. I will suggest some unresolved issues that even the most well-meaning measures for expanding health care do not take into account. 1. Not all doctors are equally competent, though with increasingly standardized protocols of treatment, it may be possible for less quackery. 2. The nation is divided over contentious issues such as vaccination, abortion, “normal” sexuality in general, and the role of government in regulating the food industry. 3. Many parents do not want their children to learn hygiene and physiology at an early age, some out of prudery, others in fear that schools will usurp their proper role in controlling the education of their children.

I should state my own biases. I do believe in self-management and personal responsibility (and more, I remain worried about worker health and safety), but some problems intrinsic to health are contested or ambiguous. As I grow older, I realize that we are not rational creatures, but more pushed around by our emotional conflicts. Until we face up to the public and academic resistance to depth psychology (except insofar as it serves “the ethical state”) no amount of legislation or federalism will improve the health and life chances of the American people. Nor will a retreat into mysticism.

We need to rehabilitate “materialism” so that it applies to science and economics, not to consumerism.



June 24, 2015

Hate speech, revisited

John Gast: American Progress, 1872

John Gast: American Progress, 1872

I have written many times about “hate speech” tracing its origins to the liberal establishment which had several big reasons to institutionalize the demand for politeness: 1. The ideological impulse to explain the rise of Nazism/race riots to rabble-rousing new mass media (http://clarespark.com/2015/05/16/what-is-hate-speech-and-where-did-the-notion-come-from/); 2. The belief that speech creates reality (derived from Plato and the social democrats who suppressed material explanations for social conflict; 3. The notion originating with internationalists that conflicts can be resolved with better communication (and the warring parties subjected to “neutral” mediation on behalf of the ethical state/UN, of course).

It is a common error on the Right to attribute the notion of hate speech (a.k.a. political correctness) to communists hiding under every bed and in every college classroom. What most fail to do is to face squarely the history of expansion in the United States, performed at the expense of Amerindians, slaves and Mexicans. Patriotism in the interests of national unity or Manifest Destiny is the preferred alternative, even if, in some quarters, the Civil War is still raging, with some Midwestern and Southern whites holding on  to the symbols associated with the good old lost cause.

Here is the irony of attributing hate speech and PC to the Reds. It was mostly New Leftist professors who, with anti-imperialist zeal inspired by the 60s-70s antiwar movement, invented “whiteness studies,” in the process failing to follow the lead of the Old Left that made class the category that mattered most to the revolution. You would think that such careful analysts writing in the tradition of Marx would have foregrounded the objective study of class, but no, they followed Lenin and Woodrow Wilson in the spirit of internationalism, ignoring the fictional categories of “race” and “ethnicity.” (See http://clarespark.com/2011/03/26/race-class-and-gender/ and http://clarespark.com/2014/06/07/marx-vs-lenin/, but even Alexander Saxton, my dissertation director, a proudly unreconstructed Stalinist, yielded to his contemporaries in promoting “whiteness studies,” as if all white people either all had the identical economic interests, or were hopelessly and permanently racist. (Saxton was especially disappointed in the white working class, apparently.)


This has put me, the director of the Yankee Doodle Society, in a quandary. In the late 1970s and 1980s, the composer Joseph Byrd and I reconstructed antebellum American popular music in the sentimental tradition, using the original lyrics, without expunging the N word. We produced one recording for a local company (Takoma), focusing mostly on Stephen Foster, Henry Clay Work, and George Root, but then got a corporate and then several government grants to produce not only the music of these and other composers agreeable to the middle class, but also we reconstructed the cultural context of such music. We ended up with a set of six-sided LPs and a mammoth 10 and a half-hour documentary played on Pacifica Radio in Los Angeles three times, all unexpurgated, unlike recent reconstructions of Stephen Foster that simply erase the “hate speech.”

The music by itself was distributed by Musical Heritage Society for ten years, and during that time, I got an offer from a Neo-Confederate distributor who would have been willing to cut us in on the profits. I never answered his letter.

The fact is that further distribution of these materials, which are unique and brilliantly performed by top musicians and actors, could lead to abuse by racist groups. As long as I can’t control the context, I hesitate to release them, for minority groups in this country have enough to contend with, without further insults dredged up from the American past.


What would you do in my place? I am sitting on several boxes of recordings that should be heard, but not by irredentists of any stripe or locale.


June 19, 2015

Multiculturalism and the Charleston Massacre

RoofcapturedThe Wall Street Journal completed an editorial on June 19th, 2015 with “…the reality that evil still stalks the land.”

The notion that racism can be overcome by moralistic arguments is grotesque and misguided. What ever happened to clashes of economic interest, for instance, labor competition? Oh, I forgot, we don’t do materialism any longer. That would be too “modern.”

Instead the event has been interpreted through a medieval religious framework: Human nature is evil; this world belongs to the Devil. “Reality” is too mysterious or deceptive to penetrate—again the (lying) Devil’s work, and he is out to get us.

Entirely missing from this discourse is the assumption that “multiculturalism” (MC) is an effective remedy against “racism.” (I will use the abbreviation MC for multiculturalism in the rest of the blog.)

This entire website has been devoted to the insight that MC was a product of German Romanticism, aka German Idealism in the late eighteenth century (Loren Goldner, a leftist, warned me about it years ago, then I read the intellectual history of the concept in English translations for years, noting how the liberal establishment institutionalized MC as a weapon against “racism.” For links to prior blogs on the subject see http://clarespark.com/2013/07/02/groupiness-group-think-and-race/).

H. Strickland Constable, Harper's Weekly 1899

H. Strickland Constable, Harper’s Weekly 1899

Briefly, the collectivist notion that racially or ethnically defined groups can peacefully co-exist is an evasion of all the material considerations that actually divide groups. 19th C. “scientific racism,” supposedly transcended in the new dispensation, persists when we imagine that all whites, all Jews, all blacks, all Latinos, etc. each share a common, indivisible rootedness and world-view, incomprehensible to other groups. Nostrums such as “tolerance” or “diversity” supposedly avert conflicts that are only understood (by enlightened persons) through analyses of clashing material interests within the “collective” entity. Marxists and advocates of free market societies disagree about how to resolve such clashes, but no materialist would deny that they exist..

The better historians understand that ideology attempts to create consensus through scapegoating. Dylann Storm Roof, perhaps egged on by deteriorating “race” relations, blames blacks for “taking over the world.” This is racist ideology, pure and simple. Although family relationships should never be discounted, we don’t have to look only for mental illness specific to his family history as psychiatrist Keith Ablow declared on Hannity (March 18, 2015, the day that Fox News Channel mostly focused on the massacre made even more somber by its taking place in an historic black church). Ideologies provide the representations that feed into specific cases of mental illness.


There is blatant racism, acted out by the shooter, but there is the more subtle racism inherent in MC. We are one species, and MC, the moderate (Wilsonian) solution to war and conflict, has joined other völkisch movements, in confusing well-meaning progressives with a bogus solution to hateful aggression. When the arguably racist but “internationalist” Woodrow Wilson called for “self-determination” he didn’t refer to individuals, but to the group-think/collectivism inherent in cultural nationalism (http://www.e-ir.info/2014/04/17/what-is-self-determination-using-history-to-understand-international-relations/).

MC is a mental illness (i.e., it distorts reality), and it is hegemonic in America and in the United Nations too.

photo Keith Bacongco

photo Keith Bacongco

June 15, 2015

Hillary Clinton and second wave feminism: Looking Backwards

Suffragettes, NYT, 1921

Suffragettes, NYT, 1921

Mrs. Clinton’s most recent rollout relied on two elements of sentimentality*: the log cabin rags-to-riches theme made famous by the Jacksonians, and the tribute to her mother and grandmother in the closing moments of her speech, thus linking her to the white-garbed, very pure tail end of first wave feminists who struggled for Votes for Women.

This is what the second wave of feminism hath wrought: a woman riding on the coattails of a former president, and a woman demanding to be the first person of her gender to hold the highest office of the land.

Forget her silence about trade deals and foreign policy, even though, were she elected, she would be commander-in-chief of the military, whose connection to foreign relations needs no mention here.. Because any famous woman will do, especially if she mouths aging communist platitudes such as income inequality. After all, the second wave feminists came out of the antiwar movement that has never lost its glamour for Hollywood producers and writers—just look at the highly touted series Aquarius, alleging darkly that unspeakable atrocities were visited on the peasants of Viet Nam, and developing the theme that Charlie Manson was in league with murderous, crypto-gay, impure Republicans.

“Rags to Riches” late 19th C.

The Clinton speech took its own swipe at (reactionary) Republicans as the enemies of the Progress that she associates with “the workers” who are now magically absorbed into the “middle class” that she so aggressively defends, as if we remained mired in the Middle Ages when small producers were the objects of elite defenders of the status quo.

It is the role of ideology to create consensus, but at what price?

* Sentiment reformism bases its appeal on a purified, transformed heart, evading the appeal to a change of mind, by contrast, rational appeals based on increased understanding of policy. Sentimental reformism is hence irrational.

Movie poster, 1941

Movie poster, 1941

June 13, 2015

Hitler’s Second Book (1928), his war aims, and multiculturalism

1944 Hitler Stamp

1944 Hitler Stamp

I had already read an earlier edition of Hitler’s Second Book (1928), and wondered if my summary of his international program was correct. I had described his program as German domination of an international system of völkisch states. In this blog, I will quote some passages from Gerhard L. Weinberg’s 2003 edition (transl. Krista Smith) that bear out my prior summary. My intention is to show Hitler’s indebtedness to earlier theorists of national character (i.e., “rootedness” and cultural nationalism as articulated by J. G. von Herder http://clarespark.com/2010/10/18/the-dialectic-of-multiculturalism-helvetius-herder-fichte/, and http://clarespark.com/2010/07/20/german-romantic-predecessors-to-multiculturalism/); but also to compare Hitler’s vision of the “racial community” with the multiculturalism that was institutionalized during the Franklin D. Roosevelt administration in 1935 (described here: http://clarespark.com/2011/06/16/the-antiquated-melting-pot/).

[Hitler:] Peoples that do not understand [the racial] value, or for lack of natural instinct no longer feel it, then begin immediately to lose it. The mixing of blood and the decline of the race are…in reality an  under-appreciation of one’s own cultural value in comparison to that of foreign peoples… [Such a people] renounces the power that lies in the harmony of its blood and the cultural life that springs from it…Then the Jew can move in, in every form, and this master of international poison concoction and racial debasement will not rest until he has completely uprooted and thereby corrupted such a people.…For this reason, the internationalist [i.e., universal ethics, or “universal thinking”–Hitler’s term C.S.] disposition can be viewed as the deadly enemy of this value. Instead, the commitment to one’s own people’s value must be in line with and determine the collective life and behavior of a people.” (p.33, my emph.)

Internationalism as diversity

Internationalism as diversity

[Hitler:] I am a German nationalist. That means I am openly committed to my Volkstum. All of my thoughts actions belong to it. I am a socialist. I see before me no class or rank, but rather a community of people who are connected by blood, united by language, and subject to the same collective fate. I love the people and hate the current majorities only because I do not see them representing either the greatness or the happiness of my people. [p.48]

[Hitler:] The general European democracy will either be replaced by a system of Jewish-Marxist Bolshevism, to which state after state falls victim, or by a system of free and unfettered nation states which, in the unrestricted play of forces, will impress upon Europe the stamp of their character according to their population and importance. It is also not for fascism as an idea to be isolated in Europe…. (pp225-226]

[Clare:] I wrote this blog because 1. long ago two major scholars accused me of distorting “cosmopolitan” Herder, who was allegedly concerned only with “culture,” not “race”(note that Hitler says that culture springs from blood: I attribute the same blood and soil belief to Herder); and 2. though Hitler’s Second Book was mostly about Lebensraum (i.e., the conquest of Eastern Europe, already articulated in Mein Kampf), his long term intentions for all states to become fascist are made clear in his conclusions; and 3. Hitler was no “socialist” in the sense we use today. For German völkisch thinkers, “socialism” connoted solely the willingness to sacrifice oneself for “the people’s community.” Today’s populist demagogues come to mind.

WW2 poster

WW2 poster

May 31, 2015

Nietzsche on “the Jews” (and non-Aryan Christians)

Aryan Christ

Aryan Christ

(This the second of two blogs; read this first. http://clarespark.com/2015/05/30/constructing-the-moderate-men-with-the-classics/.)

Nietzsche famously proclaimed that “God is dead.” Nietzsche, however, is not, nor is his professed affiliation with the Christian Middle Ages, noted in The Birth of Tragedy. We find his amorous influence in the Charles Manson cult (an emblem for the flower children of the counter-culture (?), including such immortal pop idols as the late Jim Morrison), in the hip followers of Foucault, and among postmodernists. These late 20th century (sex-obsessed) cultists were preceded by the Nietzsche followers in the earlier 20th century, George Bernard Shaw for one. Nietzsche’s Supermen were later made notorious in the Leopold and Loeb case that was dramatized in the Alfred Hitchcock movie The Rope.

I was first introduced to Nietzsche in the works translated by existentialist Walter Kaufmann, who tried to rehabilitate him from charges of proto-Nazism and antisemitism, explaining in one postwar essay that Nietzsche separated Jesus from the Jews, finding them antithetical. I find it incomprehensible how he could have failed to notice this passage from Genealogy of Morals, aphorism VII:

[Nietsche, transl. Francis Golffing:] As we all know, priests are the most evil enemies to have—why should this be so? Because they are the most impotent. It is their impotence which makes their hate so violent and sinister, so cerebral and poisonous. The greatest haters in history—but also the most intelligent haters—have been priests. Beside the brilliance of priestly vengeance all other brilliance fades. Human history would be a dull and stupid thing without the intelligence furnished by its impotents. Let us begin with the most striking example. Whatever else has been done to damage the powerful and great of this earth seems trivial compared with what the Jews have done, that priestly people who succeeded in avenging themselves on their enemies and oppressors by radically inverting all their values, that is, by an act of the most spiritual vengeance. This was a strategy entirely appropriate to a priestly people in whom vindictiveness had gone most deeply underground. It was the Jew who, with frightening consistency, dared to invert the aristocratic value equations good/noble/powerful/beautiful/happy/favored-of-the-gods and maintain, with the furious hatred of the underprivileged and impotent, that “only the poor, the powerless, are good; only the suffering, sick, and ugly, truly blessed. But you noble ones will be, to all eternity, the evil, the cruel, the avaricious, the godless, and thus the cursed and damned!”…it was the Jews who started the slave revolt in morals; a revolt with two millennia of history behind it, which we have lost sight of today simply because it is has triumphed so completely. [end, Nietzsche quote]

This was the translation ordered by professors who taught my daughter while she was in graduate school, studying with leftist superstars Samuel Weber and Jacques Derrida.

It is but a short step from Nietzsche’s verdict on “the Jews” to social democracy and the aristocratic principle that seems to reign in the elitism of (anticommunist) social democracy, in the celebrity-worship of mass culture, and in sectors of the far Right that blame “commie Jews” for all their woes. Such is the persistent influence of the Aryan Christ. Indeed, an Eric Gill sculpture of the Christ with his whip graces one of the reading rooms in the William Andrews Clark Jr. library in Los Angeles–the same library that houses a sizeable Gill collection.

Christ and the Money-Changers 1919 Eric Gill 1882-1940 Tate Library

Christ and the Money-Changers 1919 Eric Gill 1882-1940 Tate Library

May 30, 2015

Constructing the moderate men with the classics

authors_rectThis blog is about tranquilizing our students through indoctrination: a kind of lobotomy of the imagination.

The Wall Street Journal, stomping grounds of the moderate men, features a “counter-cultural” summer reading list for high school kids in its May 30, 2015 edition (page A-13), clearly intended to cool out extremists of every stripe. Meet the author here: http://news.heartland.org/newspaper-article/2004/09/01/textbooks-where-curriculum-meets-child-exclusive-interview-gilbert-t-sewall (preceded last week by Peggy Noonan’s http://www.wsj.com/articles/the-trigger-happy-generation-1432245600).

Sewall advertises himself as a (sort of) conservative who opposes the radicalism of “multiculturalism” and “diversity”, going back to the “classics” with a small dollop of works likely to instill pride in (tempered) American individualism.

I suspect that Sewall’s agenda fits in all too snugly with earlier “moderates” whose project was to tame autodidacts, i.e., the barbarian hordes likely, through empiricism, science, and technology, to overthrow traditional elites. I have written about their efforts before on this website:

http://clarespark.com/2010/06/15/the-classics-as-antidote-to-science-education/,  http://clarespark.com/2009/09/23/progressives-and-the-teaching-of-american-literature/, and http://clarespark.com/2010/06/19/committee-for-economic-development-and-its-sociologists/.

Who are the enemy to the moderate men? Nietzsche, in his inimitable fashion, points the way in his first book (The Birth of Tragedy):

[Nietzsche:] Nothing can be more terrible than a barbaric slave class that has learned to view its existence as an injustice and preparing to avenge not only its own wrongs but those of all previous generations. Under such conditions, who would dare appeal confidently to our weary and etiolated religions, which have long since become “Brahmin” religions?” Myth, the prerequisite of all religion, has been paralyzed everywhere, and theology has been invaded by that optimistic spirit which I have just stigmatized as the baneful virus of society. [Compare to my next blog that quotes FN on “the Jews”: http://clarespark.com/2015/05/31/nietzsche-on-the-jews-and-non-aryan-christians/%5D

Spiritualized Nietzsche imagined by Juan Pablo Hern

Spiritualized Nietzsche imagined by Juan Pablo Hern

[Clare, cont.] So it is not surprising to see Voltaire’s Candide (with its counter Enlightenment-optimism message) on Sewall’s reading list.

What is missing from all these paeans to the classics? To be sure, they may be wonderful to read, but the biographies and sociopolitical commitments of the authors are all missing. Hence we can revel in the images and eloquence of the authors, but we have no idea of the deeper meanings of the texts, nor how incompatible social movements have appropriated them to twist their meanings.

That is the problem with the all of the humanities as taught today by either multicultural leftists or by the organic conservatives who called themselves “moderates” and have explicitly sought to enhance “social cohesion,” political stability, as achieved through the golden mean. (On the intentions of the New Critics see http://clarespark.com/2009/11/22/on-literariness-and-the-ethical-state/.)

Without rigorous training in history, political theory, and economics, youngsters of college age are left without a beacon to light their way through these classic texts, however meritorious and appealing they may be as high cultural artifacts.

And even more likely, the poor preparation for reading anything at all with even a shallow understanding in our dumbed down, pseudo-civilization, suggests that a humanities education at any age is a waste of time and money.


May 26, 2015

Economic history vs. cultural history: the case of Nazi Germany and its informal empire in Spain

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Hitler and Schacht 1934

Hitler and Schacht 1934

One of the least attractive features of popular culture is its fixation on the lurid and demonic.  I need not belabor this point, for it is possible to study political history (including military history) while entirely ignoring the everyday, less glamorous factors such as trade policy and its impact on everything else, including the rise and fall of dictators, of empires, and jazzy generals.

This point is particularly relevant after a long weekend celebrating the fallen heroes of recent wars—with zero attention to the fundamental causes of these slaughters, all of which were probably preventable.

While television audiences were shedding tears (real and crocodile), I was reading a new book that has turned my head around regarding the importance of trade policy and economic history to the conflicts (and villains) we abhor and would like to prevent. It is Pierpaolo Barbieri’s Hitler’s Shadow Empire: Nazi Economics and the Spanish Civil War (Harvard UP, 2015).

Instead of foregrounding a relatively weak Adolf Hitler as the boss of the world starting in 1933, the author traces the career of Hjalmar Schacht, the economic star whose career got underway during the Weimar Republic, and who was instrumental in creating an “informal empire” in Spain that decisively elevated Franco. With one book, Barbieri has changed the focus of preceding work on the Spanish Civil War (widely considered as the crucial event that opened WW2).

Franco as personality cult leader

Franco as personality cult leader

The author summarizes his argument here: “…the German intervention in the Spanish Civil War constituted a project of informal imperialism inspired by Hjalmar Schacht, the lead economic architect of the Nazi recovery. Schacht’s was an alternative vision of German hegemony in Europe, one that favored Weltpolitik [the Wilhelmine acquisition of colonies: http://en.wikipedia.org/wiki/Weltpolitik%5D over Lebensraum [the racist expansionism entailing dislocation of peoples, detailed in Mein Kampf].

“The opportunity for Germany was born out of Iberian decline. Spain’s decades-long duel with itself led to a nasty, brutish, protracted civil war. The Nationalist rebellion that ignited it was not only uncoordinated but also largely unsuccessful; the generals sparked the social revolution they had sought to prevent. Broke and divided, their rebellion seemed doomed. In order to prevail against Spain’s legitimate government, they needed the tools of modern warfare the country had not been able to afford for decades. The diplomatic decisions of July 25, 1936 made fascist intervention the primary determinant of the war’s outcome. In what has rightly been called “a world war in miniature” it was fascist intervention that allowed for Nationalist victory. …For all its poverty, Spain remained resource rich—-and a resource-starved Third Reich seized its chance.” (250-251). (For Barbieri’s own selection see http://www.salon.com/2015/04/18/the_banker_behind_hitlers_shadow_empire/.)

In other words, underdeveloped Spain became an informal colony of Germany, shipping its abundant raw materials (foodstuffs, iron ore, pyrite, wolfram) in order to get armaments from industrialized Germany. That is, until Schacht lost his influence to Goering’s feckless drive for power and a formal empire (Schacht was losing power after 1937, and was finally released at Nuremberg).

As I write this summary of Barbieri’s argument, I remind the reader that the Obama administration’s trade plans (TPP) are mostly ignored by journalists and social media, with the exceptional observation that the details are being kept secret from Congress. Why aren’t we all jumping up and down over this clearly sneaky and illegal development? Indeed, why do we not expect our schools to teach the elements of finance and economics, let alone world geography and the distribution of resources so that we can understand the deep, usually hidden, causes of conflicts and mass death?

Why? Because our “betters” would rather focus on the lurid and sensational, the sentimental and the Great Man theory of history (i.e., cults of personality). In so doing, we are playing to the mob that we are creating with our intellectual laziness.


May 18, 2015

Matthew Weiner’s MAD MEN and the double audience

Don Draper meditating on California coast

Don Draper meditating on California coast

(Spoilers ahead). In all my years of watching television, I have never been so flummoxed as I was by the final season of Matthew Weiner’s Mad Men that purports to trace the ups and downs of its primary characters in a small NYC advertising agency, “Sterling Cooper” through its absorption into McCann Erickson. The series was set  during the late 1950s through the early 1970s, a period of great social upheaval.

I have written about the show before, arguing that it was odd for television writers to worry about the sponsors of the shows that they write, given that they purport to represent the real world uncontaminated by its corporate sponsors. (See http://clarespark.com/2010/10/24/mad-men-and-the-jewish-problem/.)

It never occurred to me until I looked up the definition and history of “irony” that the series had perhaps a double audience: one that would see it as a highly produced, realistic soap opera faithful to the period; while another would “get it” as standard {Jewish?] left-liberal self-hatred and anti-Americanism. (On the double audience for “irony” see http://en.wikipedia.org/wiki/Irony.)

For the last episode, eagerly anticipated by its fans, looked as if Don Draper, the dark, alcoholic, chain-smoking, womanizing genius adman (played by Jon Hamm) was going down, down, down, along with the American Dream, viciously portrayed in prior episodes such as the one with “milk and honey” in the title. Instead, Draper found at least a temporary reprieve at, of all places, an Esalen-type setting in the vicinity of Big Sur that persistently asked the question “How do you feel about your feelings?” Don, bottled up since his miserable childhood and perhaps on the brink of a heart attack, is suddenly redeemed by the confession of a depressed, unloved stranger in an encounter group, and goes on to embrace some kind of ersatz Indian religion installing him in a chanting hippie-garbed assembly, then to write a great Coca Cola commercial that not only unifies Draper with the mostly successful and “strong” female characters but affirms international groupiness. (See http://clarespark.com/2011/03/06/groupiness/, and http://clarespark.com/2013/07/02/groupiness-group-think-and-race/.)  On the commercial see http://www.coca-colacompany.com/coca-cola-unbottled/cokes-hilltop-featured-in-final-scene-of-mad-men.

Don Draper is literally and figuratively unbottled at last.

During my radio days of chronicling the fights in the art world, I used to know several New Yorker writers of fame. One or more complained to me about the ads for luxury goods that they felt compromised their ostensibly daring liberal stories and reportage. Similarly the artists and critics I met during the 1970s viewed themselves as hugely radical in both form and content. They loathed their bourgeois patrons (“Merde!”), pretty much as did the artistic vanguard that emerged before and during WW1.  I suppose that these artlings (not one of whom was a disciplined Red, by the way) comprise the peanut gallery that has praised Mad Men for the last seven seasons. They will “get it,” unlike the high-end consumers who fall for such arrant trickery.

As for myself, at the very end of the finale, I shouted out “Real or Fake?”

My outburst remains a radical query, and I don’t know the answer. I read once that irony was an unimaginative  excuse for an oppositional stance that failed to undermine or transform repressive cultures.

Then I thought about the venom hurled by Chomsky and his followers toward Walter Lippmann for encouraging the “spinmeisters” who “manufacture consent” (http://clarespark.com/2009/08/19/noam-chomskys-misrepresentation-of-walter-lippmanns-chief-ideas-on-manufacturing-consent/): magicians and puppeteers like the fictional Don Draper, archetypally a Jewish liar.


May 16, 2015

What is hate speech and where did the notion come from?

Demo after Gabrielle Gifford shooting

Demo after Gabrielle Gifford shooting

Google and Facebook are supposedly enlisting the public’s help in removing “racist” screeds from their websites, according to an article in The Times of Israel (http://www.timesofisrael.com/google-and-facebook-need-your-help-to-police-online-hate/.)

At first glance, this may seem like a good idea, but there is a latent subtext that I find disturbing, for there is no consensus regarding what constitutes “hate speech” but more, the notion harkens back to a discredited (social democratic-“liberal”) notion that Hitler prevailed because of his superior grasp of “propaganda.” (See http://clarespark.com/2009/06/04/modernity-and-mass-death/, especially the discussion of a conference at UCLA arguing that “propaganda kills.”

That notion was advanced by the Frankfurt School philosophers, the “critical theorists” in league with New Deal social psychologists who were appalled by the advent of mass media and the all-too-gullible mobs it aroused. What they left out was the history leading up to the victory of the Third Reich over its conservative nationalist opponents (initially in coalition with Nazis). “The People” were asses, as classicists had ever averred (see http://clarespark.com/2009/08/24/the-people-is-an-ass-or-a-herd/).

We must go back to Plato’s Phaedo to find a classical example of such nonsense, for according to Plato (a favorite of the liberal left), the “Body” was the site of illusions, particularly the passions that favored the senses that foolishly identified “the truth”, with speech. So ordinary people (including women and slaves—the lower orders) could not be trusted to lead the Republic, blabbermouths that they are, for as New Deal social psychologist Dr. Henry A. Murray insisted, the People are “not trained to rule.”

It was a hard, long slog to achieve such (arguably limited) free speech as we enjoy now. Beware of efforts to give too much weight to rhetoric over other socioeconomic institutional factors. What is needed is better, more widely disseminated history and political science, not more censorship.

Left-liberal propaganda poster

Left-liberal propaganda poster

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