YDS: The Clare Spark Blog

February 21, 2015

Oscar meets a Puritan and the Golden Calf wins

oscars-red-carpet---sandra-bullock-horizontal-large-galleryThis blog is about the Oscars and whether or not “Hollywood” is controlled by Jewish producers, agents, and other forceful types who will be effusively thanked and celebrated by gentile actors.

At stake is the question of the imputed Jewishness of those who notoriously have corrupted our country with materialism and its offshoots: designer gowns, jewelry, shoes, and purses. In what sense can the white slavers/magicians/sorcerers be considered Jews? How have they turned plain women into great beauties and femmes fatales?

The reader should know that I am reading Benzion Netanyahu’s books on myths spread about the origins of the Spanish Inquisition, a subject that engaged me ever since POTUS (that defender of “multiculturalism”) chastised critics of “radical Islam” for ignoring the horrors perpetrated by Christian crusaders and inquisitors.

Since my degree in history was awarded for my proficiency in the history of the modern period in American and European letters, I fled to some books on the crusades, and then the Spanish Inquisition, where I discovered, thanks to Bibi Netanyahu’s late father Benzion, that Jews were blamed by major Spanish scholars for inspiring the Inquisition; moreover that conversos/Marranos were believed to be crypto-Jews who had falsely converted to Christianity, and whose cunning, controlling ways thus infested the Middle Ages with the persecution of innocents.

Au contraire, said the meticulous Benzion N. The infamous conversos were indeed New Christians who had fully assimilated to a gentile world. Lay off “the Jews” advised this truth-seeking scholar.

What does this have to do with ‘Jewish’ producers, agents, etc. who have been accused by major leftists and Franfurters with corrupting the working class through “materialism”; i.e., via the “Jewish” control of mass media, thus thwarting their better (red) angels, which should have led the new industrial working class toward proletarian revolution, their supposed historical destiny?

The title of this blog contains the word “puritan,” a word used promiscuously by scholars and journalists, with a nasty antisemitic sub-text. Though the better scholars are careful to distinguish between “puritans,” attaching them to historical contexts (see http://clarespark.com/2013/08/05/evil-puritans/) many a social critic associates the word with kill-joy Victorian battle-axes, controlling mothers, conservative Judaism, and the right-wing of American politics. These excessively puritanical villains generate understandable revolt in their children, or so the argument goes in social psychology (if not among the better, mostly deceased, historians).

Pink performing at Grammy Awards; photo Matt Sayles

Pink performing at Grammy Awards; photo Matt Sayles

So on February 22, 2015, mostly women will be excitedly tuned in to the yearly Oscar ceremonies, and will be regaled with names of designers (“Who are you wearing?”), and if they are like me (at heart, a puritan), will feel depressed after the spectacle is completed, perhaps feeling dowdy and/or bored by the endless tributes to presumably Jewish producers, etc. by winning actors.

Here’s the rub: these ‘Jewish’ producers, etc. who have enslaved young actors to a phony set of values, are fully assimilated to the Democratic Party, just as Netanyahu’s conversos were to a hierarchy of Spanish Kings. But no matter who wields the Golden Calf Oscars, they will be viewed as race-traitors to the true faith, and who knows what that will be in the coming period? Currently it is “multiculturalism.”

oscars_cupcakes

[Update, post-Oscars 2-23-15; it was a boring, but weepy night and guilty white liberals were roused by the march on Selma, egged on by Oprah and the tearful Julianne Moore. Naturally, American Sniper got one measly technical award, despite the scaredy cats who promoted it chose to emphasize family and brave, torn soldiers rather than vindicating in any way the Iraq war. Once a doc celebrating Edward Snowden got an Oscar, it was clear why Obama cleans up when he comes to Hollywood to fund-raise. More: today on a local NPR station, the LA Times entertainment reporter noted the few women directors, including the one who directed Fifty Shades of Grey. That’s the state of race and gender relations in my town. This major industry is run by the brain dead.]

January 23, 2015

What is an organic conservative?

Gene  Wilder as young Frankenstein

Gene Wilder as young Frankenstein

I congratulated a well-known conservative journalist for bringing up “multiculturalism” as an obstacle to defeating jihadism. His (misunderstood) response shocked me, for he declared that he was defending a “common culture” against the presumed divisiveness of “multiculturalism.” Some organic conservatives (including “liberals”) will agree with admirers of Edmund Burke and Russell Kirk. For who does not long for “order” and a route to uniting divided families, polarized political parties, and the fragments of our memories and consciousness? The longed for “union” is glamorous, even glitzy.

Such responses, however, alarm me, for I had taken it for granted that this conservative journalist would prefer intellectual and religious pluralism/diversity to the implicit racialism that underlies the term “multiculturalism.” I don’t know if he sees the racialist underpinnings of the now hegemonic pseudo-solution to racism, one that was invented by [covertly racist/German nationalist] German Romantics in the late 18th century to stave off the “mechanical materialism” they saw looming in the French Enlightenment. The French pox was an epistemology that led inexorably to worship of the Goddess of Reason that noted academics condemn today, irrationalist social democrats that they are, despising Jacobinism and its guillotine, you know, the guillotine that to the Gothic mentality resembles a printing press. (I am not nostalgic for Jacobins, but rather favor Condorcet, the Girondist, who was hounded to death by Jacobins.)

German printing press, 1811

German printing press, 1811

But America already has a common culture, and we didn’t need Edmund Burke to invent it, nor the Frankenstein monster to scare us half to death. That common culture is embodied in the social contract that separates church and state, and that guarantees the freedoms in the First and subsequent Amendments to the Constitution, not to speak of the property rights that enable economic growth and equal opportunity. Indeed, the very structure of the American Constitution, with its checks and balances, its separation of powers, enables us to agree to disagree. For conflict is normal and productive, unlike the dogma of “tradition” (unless that tradition favors literacy, numeracy, skepticism and close reading of texts). (Perhaps that is what the conservative journalist meant by a “common culture.” I sent him this blog and he agrees with me: his notion of a common culture is “secular and civic” and he firmly stands behind the First Amendment.)

Standing apart from these vanguard institutions are the dragons devised to scare us by less attractive conservatives like Mary Shelley, the author of the timeless Gothic thriller, Frankenstein, or The Modern Prometheus. Her message, typical of all reactionaries, is reiterated in the popular Showtime series Penny Dreadful, where Victor Frankenstein is an actual character intended to remind us that the evil within us is too powerful to achieve the goals of the American and French Revolutions with respect to human rights. (See http://clarespark.com/2014/06/25/penny-dreadfuls-sinister-significance/.)

Frontispiece to 1831 edition of Frankenstein

Frontispiece to 1831 edition of Frankenstein

It is not only far-Right conservatives who prefer the Terror-Gothic style of social organization, wherein mystical bonds are the source of social cohesion, not the rule of law and individual human rights, including property rights. Social democrats and even revolutionary socialists are just as eager to resuscitate Edmund Burke when it suits them. (On Edmund Burke’s frantic response to the French Revolution, inverting freedom and obedience, see http://clarespark.com/2011/09/17/edmund-burkes-tantrum/.)

Consider the abandonment of class or gender interest as an analytic category by today’s academic leftists. Gone with the wind are the days when revolutionary socialists forbade any social analysis that ignored “class struggle.” We are all multiculturalists now, Trotskyists and Stalinists alike. (See http://clarespark.com/2011/03/26/race-class-and-gender/. Underneath that shift to social democratic tactics is organicism brought about by the worship of the administrative state, the one that brought us permanent divisiveness and opened the gates to barbarian hordes.

All we fallen angels have to look forward to is the apocalypse. Goodbye Areopagitica; goodbye Paradise Lost. When I was a small child, I made a crayon drawing of a “happy harem girl” lacking sharp elbows. Perhaps I was more clairvoyant than Clare Spark.

Amazon ad for Frankenstein

Amazon ad for Frankenstein

January 15, 2015

Antisemitism vs. “anti-Zionism”: is there a difference?

citelighter.com

citelighter.com

http://www.jpost.com/Arab-Israeli-Conflict/France-envoy-to-JPost-Jewish-crisis-nothing-to-do-with-Israel-and-the-Palestinians-387738. Headline: “France envoy to JPost: Jewish crisis has ‘nothing to do with Israel and the Palestinians’.” Michael Wilner’s column, quoting French Ambassador Araud, dated January 14, 2015 in The Jerusalem Post, disturbed me, so I am writing a short summary of the distinction between antisemitism and anti-Israel propaganda and sentiment (i.e., “anti-Zionism.”) (The discussion of antisemitism is continued here: http://clarespark.com/2015/01/18/is-antisemitism-rational-or-irrational/.)

First, the notion that antisemitism in Europe is limited to Muslim immigrants and their offspring flies in the face of history, particularly in the history of France, where antisemitism, often associated with the French Revolution (Napoleon, to be precise), flourished on the reactionary Right. It is well known that wartime Occupied and Vichy France showed little resistance to shipping off Jews to concentration camps and death. As the late David Wyman has shown, all of the West abandoned the Jews of Europe, including the United States. Nor did any of the “anti-fascist” combatants in WW2 call a conference after the war to conduct some soul-searching.  Instead, multiculturalism was increasingly institutionalized and allied with the United Nations. Indeed, the very first issue of Commentary publicized and supported the New Deal notion of “intercultural education”; see http://clarespark.com/2011/06/16/the-antiquated-melting-pot/.

Despite some efforts to credit Harry Truman with recognizing the Jewish State in 1948, it was the competition between the US and the Soviet Union (plus the willingness of Sabras and refugee Jews to take large casualties in the 1948 war) that enabled Israel’s existence as something more than a binational state controlled by Brits, Arabs, and Jews expected to limit immigration and hence aggressive “expansionism” as UN rapporteur and Acting Mediator Ralph Bunche feared. http://clarespark.com/2014/05/17/miracle-man-ralph-bunche-saves-the-un/, and http://clarespark.com/2014/06/18/how-ralph-bunche-sold-out-and-failed-in-palestine/.

As long as the Soviets expected a Jewish state to join the Eastern bloc, they supplied weapons to fighting Jews fending off invasion from five Arab neighbors, much to the horror of Bunche, the UK, and the US Department of State.  But when Israel allied itself with the West, communists everywhere lost their enthusiasm. Today’s New Left apes the revised Soviet line, equivalent to what is now called “the Palestinian narrative.”  (The Palestinian narrative in one sentence: “rooted” poor Arab farmers (the majority) were uprooted by rootless cosmopolitans (a few urban Jews), especially the “maximalist,” modernizing Jabotinsky faction whose ideological descendants now dominate Israeli politics, thus inspiring Left cadre in US academe to mount boycott campaigns.)

Palestinian narrative in  maps

Palestinian narrative in maps

In today’s liberal political discourse, “the Left” refers both to social democrats and to communists. I usually draw a sharp line between these incompatible “left” factions, but with respect to Israel, it is hard to maintain a distinction. Social democrats (many of whom represent themselves as moderates or “neocons”) support Israel to the extent that Israel will acquiesce to a “peace agreement” with “Palestinians” even as “the right of return” is a condition of “peace” from the Arab side. Because of this attitude, many conservative Jews, horrified by the end of a Jewish homeland and haven-state, conflate antisemitism with “anti-Zionism” on the grounds that Israel is “where the Jews are.” I believe that this is mistaken.

Look at today’s liberal or “moderate”-dominated mass media, even those with intellectual pretensions:  even after the Charlie Hebdo massacre in Paris (along with the kosher grocery store killings), the tenets of multiculturalism reign undisturbed—except that radical Islam is split off from moderate Islam, thus maintaining a reactionary ideology (multiculturalism) that suits the United Nations and its internationalism and ostensibly peaceful globalism; i.e., mechanisms are now in place to stop wars through “inclusion,” toleration of “difference” and international law.

Alas, it is considered to be a fringe belief that female genital mutilation is widely practiced in Muslim countries. What is at stake is the refusal to accept modernity, so that the Arab-Israeli conflict is not about resistance to modernity that has elevated the status and influence of women, Jews, and ordinary people; rather, even our most public intellectuals continue to describe the Mid-East conflict as a fight over the control of a small strip of land. Nor do they trouble themselves over the intertwining of antisemitism and misogyny, let alone the exact character of Nazism, whose baleful influence is still felt throughout much of the Nazified Arab world and Iran.

honor killing

honor killing

Much of this website is devoted to the study of antisemitism, which is not taught in our schools, though token gestures are made toward teaching “the Holocaust” particularly when other “genocides” are included to discredit “the [capitalist imperialist] West.” The particular threat offered by intellectually combative Jews (either secular or observant, viewed as catalysts of change) is thus buried in a populist offensive against capitalism, “materialism,” and science. (See my index on antisemitism here: http://clarespark.com/2012/09/29/index-to-blogs-on-antisemitism/.)

November 27, 2014

What “black community”?

youth_violence470
[This is the second of two blogs on the uproar in Ferguson Missouri, Thanksgiving week, 2014. For the first in the series see http://clarespark.com/2014/11/25/reflections-on-the-ferguson-aftermath/.%5D

For decades, I have heard the term “black community” as if even one drop of “blood” determined consciousness and interest. Even before the [mythical] “black community” erupted in rage following the grand jury “failure” to indict policeman Darren Wilson for the “racist” killing of Michael Brown, politicians and pundits in the media imagine that “blacks” or “African Americans” form a cohesive body, a veritable “people’s community,” sharing the same mental and emotional characteristics. Some of them must know that this is fascist or proto-fascist talk, but use the term because they have heard it used frequently and don’t want to be picky or hyper-intellectual. Better to agree with demagogues, politicians, and other pundits who define institutional discourses, submerging individual or occupational differences in the group. The same opinion leaders, inspired by “the Left,” refer to “the [broken] system” that exists only in their feverish imaginations.

In the real world, of course, there are better ways to sort out persons, apart from the lingo of blood and soil, according to economic interest and awareness. What have super-rich “black” celebrities (musicians, sports figures, actors), leaders of large corporations, hopeful entrepreneurs, other more established small business persons, hard-pressed working or stay-at-home black mothers, male or female industrial workers, domestic labor, clergy, teachers, and radio personalities, to do with the lumpen mobs burning, looting, or “protesting” in Ferguson, Missouri and other cities with large black populations? Each of these occupations has more in common with others in its socio-economic category than with “the underclass.”

Ironically, popular television shows, pressed by soi-disant “representatives” from “the black community” present heroic, successful black characters as role models, with the premise that positive images (including inter-racial sex: a rebuke to long-standing fears of “miscegenation”) will obliterate the racism that Democrats still impute to all Americans, as if slavery and Jim Crow laws still existed, or left lingering effects that infest the “body politic,” a.k.a. the fascist or proto-fascist notion of “the organic community.”

scandal

Since even “conservatives” on Fox News Channel use the term “black community” I can only conclude that the “one drop [of blood]” rule prevails and is hegemonic. I blame the white liberal establishment of the 1960s for supporting the crypto-racist, collectivist strategy of “multiculturalism” to improve “race relations.” Such pioneering civil rights figures as Martin Luther King Jr. and Ralph Bunche would have been horrified to see their integrationist efforts distorted into the “Pan-Africanism” of “black power,” a development that I traced here: http://clarespark.com/2009/10/31/the-offing-of-martin-luther-king-jr-and-ralph-bunche/. Or try this one to eavesdrop on white liberals betraying the “liberalism” they supposedly advocated as they bargain with “black power” troublemakers, hoping to buy them off: http://clarespark.com/2010/07/18/white-elite-enabling-of-black-power/.

whathappened

I write this blog on Thanksgiving, 2014, during a week of civil unrest and destruction. I am thankful that I live in a Constitutional republic that permits this sort of vigorous dissent and call to ameliorative action.

July 20, 2014

“National character”: does it exist?

Filed under: Uncategorized — clarelspark @ 7:33 pm
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nationalcharacterOne of the worst habits of journalists and academics is to refer to countries as if they were one individual, all virtuous or all evil, depending on the author: hence “America” or “Germany” as opposed, say, to the real material and ideological divisions in a particular country, and to individual differences and variations within those divisions. The same goes for class stereotypes, such as “bourgeois” or “working class.”

The omnipresent “multiculturalists” try to correct this habit of personifying nations, by pointing to the need for “inclusiveness” in societies characterized by “diversity”. But they don’t mean that individuals count for anything, for their discourse is collectivist, whether applied to countries or classes. Thus American blacks, for instance, have group character that is incomprehensible to other groups (especially white people), unless they are “people of color” who know the White Man’s nasty habits. If the [dominant culture] is “good” (i.e., anti-racist) it will practice “toleration” and give a leg up to “people of color” through various state-imposed programs such as affirmative action or immigration reform. Since the multiculturalists control the dominant discourses, their opponents are ipso facto “racists.”

So don’t expect a revival of the [evil] melting pot, as that was a bourgeois, culture-crushing imposition on its victims. No, we will devolve into a society of grouplets, each with its own “group facts.”

This social theory we owe to German Romanticism, that was then revived in the 20th century, particularly by the “ethno-pluralists” of the New Deal in the 1930s and 1940s, trying to explain Nazism. (See http://clarespark.com/2010/07/20/german-romantic-predecessors-to-multiculturalism/, and http://clarespark.com/2010/04/12/multiculturalismethnopluralism-in-the-mid-20th-century/. Hayek was up against this tradition in all his books: see http://clarespark.com/2010/10/09/david-riesman-v-friedrich-hayek/.

Ukrainian souvenirs

Ukrainian souvenirs

Is there anything, then, to this notion of “national character”? It comes down to this: either we have a collectivist discourse or we look at individual differences and deviations from imputed group character. There are numerous scholars who believe that “traditions” create national character. For instance, all native born Brits are stoic, all Frenchmen and other Latins are sensualists, while for many Marxist-Leninists, the working class has its own group character, which is pure and hell bent for revolution under the benign guidance of bureaucratic centralists and dialectical materialism.

In my view, we pursue such easy classification at our peril.

John Bull

John Bull

April 30, 2014

Racism in America has disappeared? The Donald Sterling scandal

SterlingEver since the privately taped scandalous racist talk of billionaire owner of the Los Angeles Clippers, Donald Sterling, was revealed over the weekend of April 26-27, news media have been agog over the matter, each pundit or reporter proudly declaring her or his—even a regenerated America’s– freedom from racist sentiments, unlike the appalling Sterling. Some went so far as to declare that America has eliminated the national sin, even as they pinpointed billionaire Sterling as the retrograde outlier. (For the Wiki bio see http://en.wikipedia.org/wiki/Donald_Sterling.For my own struggle with racism see http://clarespark.com/2012/01/21/the-persistence-of-white-racism/.)

Several commentators on Fox News (including Greg Gutfeld who should know better) went so far as to condemn the 80 year-old sports mogul as delinquent in his attitudes, since he was old enough during the 1960s to have repented and made reparations for the national sin—as opposed to mouthing anti-black opinions in his dotage.

The subject of this blog is to observe 1. That racism is not so easily obliterated, as even liberals indulge themselves in a subtly racialist discourse (i.e., multiculturalism), and 2. That liberal elites as early as 1968 promoted “cultural anthropology” as a curriculum item that would explain cultural relativism and presumably support affirmative action; and 3. Though it would be difficult to stop what we now call “hate speech”, in the privacy of one’s home or other sheltered venues, it would be okay to use the “N” word or other obnoxious put downs of non-whites “at the dinner table,” and “underground.” A conference at Martha’s Vineyard was called apparently to address the burning down of big cities after the assassinations of Martin Luther King Jr. and Malcolm X.

The suggestion that racist talk be driven underground and hence smothered was put forth by the up and coming black advisor to liberal elites, Christopher Edley (see http://clarespark.com/2010/07/18/white-elite-enabling-of-black-power/).
Here is the money quote from Christopher Edley, affirmed by a son of FDR:

[Christopher Edley (Program Officer in charge of the Government and Law Program at the Ford Foundation):]…I’m convinced that the way you eliminate prejudice and racism in America is not by talking and education and explanation. I think you have to start with a simple cliché‚ like God, motherhood, or country. You have to have something that has a noble ring. And it seems to me that what this country needs is a movement, and I don’t know that this is the appropriate group to sponsor it. This country needs a movement. The way to eliminate prejudice is to smother it. If we could bring about a climate in this country where no one could express a prejuducial viewpoint without being challenged, we would begin to drive prejudice underground. And I submit to you that prejudice unexpressed and unacted upon dies–it doesn’t fester and grow–it dies. Now this is high sounding, and I don’t expect people to agree with such a simplistic solution. But I really believe that you can stamp it out. And if you look at our national figures today, there are certain people who cannot make a prejudicial remark. Many of our Governors, the President, many responsible Senators are precluded in their public lives from ever making a prejudiced public statement, and if they make a statement that sounds like it’s prejudicial, they’re called on it and the next day, as General de Gaulle found, it was necessary to recant. So we don’t allow them to get away with anything. But at the lower levels, over the dinner table…[ellipsis in original, Edley is an African-American now teaching at Harvard Law School.]

[Franklin Roosevelt (Former Chairman of the Equal Employment Opportunity Commission and Congressman from the Twentieth Congressional District in New York during the eighty-first to the eight-third Congresses):] The citizen level…[ellipsis in orig.]

[Christopher Edley:] At the citizen level, we say it’s perfectly all right for a bigot to express his bigoted thoughts. If you’re anti-Negro you can speak out against the Negro at supper. The simplicity of the idea I submit to you is the thing that gives it some national potential for changing the climate (145). [Identifications as published, xiii-xv].

The National Basketball Association has ostensibly put the scandal to rest through various punitive measures, but that will not stop the chatter about Sterling’s venality; nor will the smugness stop in the media. For not only are these ostensibly unbigoted journalists lacking in self-criticism, they lack curiosity about the competing attempts to combat racism in the 1960s and even before that. I refer to the integrationist strategy versus the separatist black power approach, that kept blacks and other minorities and women at bay in the academy and elsewhere. That controversy has also disappeared down the collective memory hole. One wonders how long and how widely the legacy of self-proclaimed “fascist” Marcus Garvey has lingered, or how many “African-Americans” follow the Nation of Islam, and for whom Louis Farrakhan is a revered figure.

Detroit race riot, 1967

Detroit race riot, 1967

April 19, 2014

‘Totalitarianism’ (2)

pimpsup-hosdownOn April 17, I wrote this popular blog: http://clarespark.com/2014/04/17/totalitarianism/. It was preceded by a related blog that also was popular: http://clarespark.com/2012/09/05/proto-fascism-and-the-democrat-peoples-community. The blogs on ‘totalitarianism’ got lots of views probably because it was not widely known at that time that there was a pseudo-democratic movement afoot to eliminate the Electoral College and substitute the trappings of a popular democracy, in effect, reversing the Constitution and eliminating the notion of a constitutional republic in favor of [mob rule, urban domination]. In other words, such details as the marketplace of ideas, checks and balances, and separation of powers would be obsolete and “anti-democratic” because they are ultimately controlled and defined by “the big money”—or so such blue-state politicians as Andrew Cuomo would have to argue.

We have seen the signs of such a transition to authoritarian statism already: the expedited passage of the Affordable Care Act (and then lawlessness in its implementation), the increasing power of the executive branch, the takeover of academe by “Democrats” who shamelessly proclaim themselves the police force that will patrol dissident factions (i.e., the Tea Party and all those who fear Big Government: see http://clarespark.com/2014/04/12/the-organization-of-american-historians-taking-sides/), and the turnaround of Brandeis University in the case of Ayaan Hirsi Ali—an insult supported by the Harvard Crimson staff, devoted as they are to multiculturalism, as opposed to the clash of civilizations thesis advanced by Hirsi Ali, who unequivocally states that there are no moderate Muslims. Similarly, the Secretary of State John Kerry’s deluded hope that he might broker a peace between Arabs and Israelis, reflects the assumptions of multiculturalism, as opposed to recognizing that there are some “differences” that are not only irreconcilable, but cannot be settled by mediation or “inclusion.” (And what the Left wants is a binational state, i.e., the end of a majority Jewish state, and the return of Jews to dhimmi status.) Soon we will all be requested to bow and scrape before our Platonic Guardians or the new nomenklatura.

Ever since I read Barack Obama’s two books in 2008, I have feared a bloodless transition to either fascism or communism. (Why bloodless? The population is so pacified/brainwashed, and force so unevenly distributed that I do not expect significant resistance.) BUT, I do not equate the two forms of statism, and have written extensively about this distinction in the past: The revolution of Communism promised to fulfill the promise of the Enlightenment with its ideal of individual emancipation, while Fascism (in all its variants) was a counter-Revolution that erased the Enlightenment, substituting the judenrein “people’s community” for the independent individual endowed with civil rights. Now look at the discourse of the Left and its stronghold in the Democratic Party: its key words are “families” or “the people” or “community”—entities that, in contrast to terroristic Republicans/Israelis/Goldfingers, are noted for their tender care and outreach to “the oppressed.”

One explicator of this crucial difference between fascism and communism was the late communist historian Eric Hobsbawm. See http://clarespark.com/2013/10/28/hobsbawm-israel-the-totalitarian-idea/. Sadly, Hobsbawm lacked the critical distance not to bash Israel and finance capital, as have other leftists, Karl Marx for instance in his early essay on “Money” as “the universal pimp.” But my most persuasive argument against the use of the word “totalitarian” is this: why are artists and dissidents murdered, locked up, or bought off in these omnipotent societies if it is so easy to impose total control on the population in societies with a tradition of cultural pluralism and at least a measure of free thought? Who but intellectuals benefit from this emphasis on the Soviets as compared to the Nazis and all their atrocities?

Two authors stand out: http://en.wikipedia.org/wiki/Ernst_Nolte#The_Historikerstreit. Also http://en.wikipedia.org/wiki/The_Origins_of_Totalitarianism (Hannah Arendt’s “great book”). Whatever their motives, such books and arguments take our attention away from the dynamics of Hitler’s rise to power and the unspeakable consequences of the Third Reich. As I write this, the factions that make up the right wing in America (not to be confused with the European Right) are still fighting with each other. Until the magnitude of the crisis that confronts us is broadly recognized and addressed in solidarity, excising those fringe groups and behaviors that really ARE racist, terroristic, populistic, and lawless (the Klan, Neo-Nazis, usually blamed by the Left on “the Right”), there is little doubt about who wins and who loses. If we get to 2016 without a coup (call it what you will), I will be the most surprised of anyone. plato

March 30, 2014

What makes America strong?

self-reliance2Fox News Channel has been playing a documentary all weekend (March 28-30, 2014) on the subject of America’s surrender to permanent [leading from behind]. It ended, however, in a strongly optimistic note from neocon Charles Krauthammer, who predicted that getting our act together would reverse what appears to be decline and even doom.

This blog reviews the sources of “American” strength, and makes the case that it is our intellectual and cultural diversity that constitutes “American exceptionalism.” In other words, the protections afforded by the First Amendment to the Constitution were not only unique in world history, but continue to protect us against authoritarian forces of every type—but only if we make the effort.

It is possibly the case that our species tends toward the tribal and the local over the utopian notion of international unification, as expressed in the rhetoric of “international community” that demonstrably does not exist, and probably will never exist. The Left wants us to believe that the WASP elite that emerged after the Civil War, forcibly “Americanized” immigrants to a form of buccaneering capitalism that deracinated them, throwing over all ancestral cultural ties in order to conform to a murderous and immoral “system” run by extreme white supremacists. Why is this argument repeated over and over in interdisciplinary studies in the humanities and in school textbooks? The red specter still lives in fervid imaginations.

self-reliancejpg

Oddly, multiculturalism or “ethnopluralism” was advanced by progressives as an antidote to claims of proletarian internationalism asserted by leftists from the late 19th century onward, and even before the Soviet coup of 1917. That story has been repeated over and over on this website. I view it as a greater threat to national unity than any other single factor.

Liberal nationalism versus conservative nationalism. In past blogs, I have contrasted the German Idealist notion of national character with classical liberal notions of the relatively autonomous individual. The Germans followed Herder’s notion of the rooted cosmopolitan, a notion that led to Wilsonian internationalism and more recently, the United Nations.

Conservative nationalism entails control over specific territories, staking its claims with arguments of blood and soil. Geopolitics emphasizes fights over borders and possession of the land since time out of mind. Blood and soil nationalism is collectivist in its vocabulary, even though the territory claimed contains wildly different populations with respect to world-views and ideologies. Thus “post-colonialist” scholars and pundits use the vocabulary of Pan-Africanism, Pan-Arabism, etc. and deem “the West” as scheming totalitarians and exploiters of lands and resources that were conquered through militarism, and its handmaidens of science and technology.

Liberal nationalism is a child of the Enlightenment, and was not invented by the Progressive movement that emerged in America during the early 20th century. It was best articulated by the modernizing Senator Charles Sumner who saw the State as limited in scope. The American government was above all a collection of individuals seeking safety from foreign invaders, and possessed of equal rights under the law. The human rights of individuals come out of this Enlightenment tradition. The “human rights” of groups come out of Herder, the mis-named German Enlightenment, and lead into organic conservative and reactionary directions. Social democrats do not fret over this distinction, but promiscuously resort to collectivist statements such as “the people” whom they pretend to defend with their lives and reputations (see http://clarespark.com/2012/11/09/race-and-the-problem-of-inclusion/). Similarly, they have co-opted the language of classical liberalism, deeming their opponents to be termites eating at the foundation of the “republic.”

I view social democrats (today’s “liberals”) as reactionaries, and the source of American division and decline. “America” taken as a collective entity, should always be viewed as a collection of diverse individuals, whether these be conformists, rootless cosmopolitans, or alienated artists.

It is the notion of the unique, irreplaceable, seeking individual, educated to self-reliance and free to choose among competing beliefs, that is the true and only source of American strength and viability in the future decades. To deny this, and to give in to fantasies of decline and apocalypse, is to abandon our children and our ancestors too.

apocalypse2

March 6, 2014

Crises: real and manufactured

MAD“What, me worry?” Someone looked up this blog, written last year on the D-Day anniversary. http://clarespark.com/2013/06/06/morale-in-the-time-of-crisis-overload/. D-Day, 6 June, 1944, was a true crisis, not a mass media manufactured one. This blog is about both real crises and those emergencies that are ideological in origin.

Giving too much weight to crises that are not “real” can affect physical and mental health, not to speak of where we should put our primary efforts in coping with problems, both personal and social. I got the idea for this blog after reading all of “U” a periodical put out by the David Geffen School of Medicine at UCLA. Although positive in outlook, this important public health magazine is worried about the size of the Baby Boomer generation and the shortage of trained physicians who understand the needs of geriatric patients that is likely to result. It should be mentioned that this is a generally liberal magazine, optimistically progressive, reformist in tone, and certainly not alarmist, as they support ACA without reservation, including a warning about the pointless excessive cost of end of life critical care (i.e., death panels are not mentioned). As good multicultural liberals, they write to everyone (including veterans with PTSD and brain injuries), celebrating both recent discoveries in medicine (e.g. the Genome project, genetic sources of schizophrenia), and the healing power of “faith” and “happiness.”

And as good liberals, they published a letter from a doctor irate with the notion that faith heals, as opposed to science. But that letter is immediately followed by another celebrating faith and spirituality. There is no problem with the marketplace of ideas at UCLA, not here at least.

The rest of this blog lists some emergencies that I, from the distance of my years, can identify as real crises. Some are personal, some are social in origin. All affect personal and public health. As one example of a manufactured crisis, think of “anxiety and depression.” What sane person is not anxious and depressed given the real intertwined crises listed below in capital letters.

REAL CRISES.

True of false? According to Marxist-Leninist theory, capitalism is in a permanent state of crisis, being a “weak and unstable system” [Hyman Minsky’s diagnosis]. For lefties I have known, such an emphasis on the past and future crises (that either should have led to socialism/communism, or are guides for future action, sans errors), can lead to a carelessness or minimizing of personal crises: the ageing and death of parents, divorces, troubled attachments to lovers, families and children. Such persons, it has been widely observed, are living in hopes of a future utopia, not a past Golden Age, as reactionaries do. Their Leninist critiques of the present tend to be framed as “will it advance the working-class revolution?”, or will this or that movement advance such disasters as “false consciousness” allegedly caused by mass media and consumerism. Or, they may infiltrate reformist groups such as environmentalism, in order to turn “Greens” into Reds. Such tactics can lead to alarm over irreversible climate change, an alarm that is intended to delegitimize current types of energy usage. Or, and this is the worst: leftists have bonded with Islamic jihadists on the theory that they are correct to destroy “imperialist” Israel.

Here are some crises that should receive more attention from those of us who give at least lip service to capitalism as either social democrats, neocons, libertarians, or conservatives. Each of these has preoccupied me for the last four or five years on the website. I will not attempt to specify the causes of the intertwined crises that I have emphasized, but I have no love for the progressive activist reading of the “living” Constitution.

DUMBING DOWN.  THE CONFUSION OF PAIN WITH PLEASURE (systemic masochism).  LOSS OF FOCUS (CHANGING THE SUBJECT). THE LEFTIST TAKEOVER OF THE HUMANITIES AND MASS MEDIA. USE OF THE INTERNET TO FIND PARANOID CONSPIRACY THEORIES OR TO VENT RAGE. COUNTER-ENLIGHTENMENT/ANTI-SCIENCE. POSTMODERNISM. NEEDLESS POLARIZATION. NONCHALANCE and DROPPING OUT. THE ADMINISTERED STATE.* MULTICULTURALISM/IDENTITY POLITICS. INDIFFERENCE TO TERRORIST THREAT FROM ISLAMIC JIHADISM.

*By including “the administered state” I do not imply that concern with progressive statism is not a crisis, but that it is the source of  most of the other crises as listed. In this I am following Richard Epstein’s new book The Classical Liberal Constitution: The Uncertain Quest for Limited Government (Harvard UP, 2014). By including “postmodernism” I am agreeing with Epstein’s claim that all text are not inherently ambiguous, hence unresponsive to interpretation. This postulate of his is more significant than many would imagine.

September 26, 2013

Cultural pluralism vs. multiculturalism

Pandora's_boxAbstract. Multiculturalism imitates cultural/religious pluralism, while undermining it by denying that we can understand persons of different “races” or genders. Cultural pluralism should be about lots and lots of competing political parties and religions. The very fact that there is no state religion can call into question dogmatic upholders of any one belief system, religious or otherwise. Intellectual diversity can freak out the true believer, no matter how affiliated or indoctrinated.

Several Facebook friends have asked me to define my terms more carefully, because I assume too much when using academic jargon that is unfamiliar to them.  Today’s topic is “cultural pluralism.”

Cultural pluralism is a confusing term because of the word “culture.” Much of this website is devoted to tracing the history of the term “culture” as a substitute for a more materialist analysis of our society and its institutions. As currently practiced, cultural pluralism is almost synonymous with “multiculturalism,” which is adhered to by those envisioning a happy cooperating system of grouplets based on race or ethnicity. The multicultural assumption is that the race or ethnicity they name is free of internal divisions or divergent and/or incompatible economic interest. Thus it may be imagined that all “African-Americans” think alike, have the same economic and gender interests, and are “different” from other Americans, even though the (better) Founders and their 19th century admirers imagined that we would all live under the rule of law as distinct individuals endowed with inalienable rights.

A better term than cultural pluralism, not weighed down with “cultural” differences, would be intellectual diversity or “the marketplace of ideas.”

But in order for the marketplace of ideas to work, all participants need to be able to decode propaganda, whether the propaganda is transmitted through buzz words like “family” or through images that compel our allegiance or frighten us.  Herbert Marcuse’s theory of repressive tolerance remains useful, but when first presented, it aroused a firestorm of opposition because Marcuse wanted to ban all but left-wing speech. Can anything be reclaimed from his theory? My view is that we lose when we allow the opposition to define the terms of the debate.

We are familiar with such tactics today, as Harry Reid and others define the Republican Party as “obstructionists” or “anarchists” or “defiant.” Reid and his ilk could define the competing ideas that motivate different political factions today (for his own party does not think as one), but he cannot do that, for he MUST smear the opposition in order to 1. present a united front of Democrats; and 2. to please the political class that supports him. It is the way things are done in Washington DC today. I could point to some polarizing Republicans as well.

These are hard times for intellectual diversity.  That is why I admire Eva Moskowitz’s notion of having her charter school kids learn how to extract the message of a poem in grade school! Reading comprehension has never been more important. I could add to that the decoding of images.

Another confusing tactic use by authoritarians of either party is the accusation of “power-seeking” as an end in itself.  I have been watching House of Cards on Netflix, and “Francis Underwood” talks to the viewer explaining that he is not out for money but “power.” But in a few episodes later, we learn that he has risen up from Southern “white-trash”.  So his delight in “power” is all about revenge for the snobbery, bullying, and exclusion he undoubtedly experienced as a boy.

Displaced aristocrats (or those working for them) originated the notion of the organic society, or the organic nation, or “races”. For wannabe “aristocrats” today, nothing is so forbidden as reasoned differences of opinion, or as I call it intellectual diversity, including the summoning of “facts.”  For once you open Pandora’s Box, there is no telling what monstrosities will fly out. Better to keep that box shut tight, lest the inquiring mind acquire the legitimacy that it occasionally enjoyed in eighteenth century England, parts of the United States, the Netherlands, and France.  (On Pandora in Greek mythology see http://en.wikipedia.org/wiki/Pandora.)

Collage, Clare Spark, early 1990s

Collage, Clare Spark, early 1990s

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