Toward the end of his autobiography (Interesting Times), the recently deceased ‘most important historian in the world’, Eric Hobsbawm, showed his contempt for the American Constitution, writing “Forced into the straitjacket of an eighteenth-century constitution reinforced by two centuries of talmudic exegesis by the lawyers, the theologians of the republic, the institutions of the USA are far more frozen into immobility than those of almost other states in 2002.” (p.409)
During the last month or so, I have read all of Hobsbawm’s famed tetralogy, his grand synthesis of world history from the French Revolution to the 1990s. As one exegete (Gregory Elliott) of Hobsbawm’s intellectual development claims, EH’s Marxism no longer lauds Marx as prophet of revolution, but rather as analyst of the disastrous globalization perpetrated by the bourgeoisie. To put it plainly, Hobsbawm adapted to the Leninist anti-imperialist moment approved by the younger Leninists. These avatars of “social justice” dominate the humanities today, including history, sociology, comparative literature, art history, etc. (For one blog on Hobsbawm related to this one, see https://clarespark.com/2012/12/08/hobsbawm-obama-israel/.)
As I have written previously, few would admit to being a Stalinist any longer, but Lenin’s anti-imperialism remains untarnished among not only the “hard left” but among Democratic Party activists. In other words, the Popular Front lives on, with the cooperation of George Soros (Interesting Times, p.310), Oliver Stone and his facilitators at Showtime or HBO, most movie and television celebrities, the professoriate at the better universities, and all progressive media. None of them, to my knowledge, has come out against anti-Zionism. Nor, I would guess, would any of them find anything objectionable about Hobsbawm’s depiction of the frigid American Constitution, deemed insane by the greatest historian ever, as numerous obituaries aver.
It is most curious that Hobsbawm the internationalist par excellence, not only remained a Communist all his life, but that he presents himself constantly as a “Jew”, but “anti-Zionist,” as anti-sectarian, as the avatar of Popular Front politics, as one for whom national loyalty and identification are out of date; rather, he divided the world up between fascists and anti-fascists. It is obvious from his writings that America, like Israel, like those Republicans (or a few centrist Democrats) who think that the Constitution was a good idea and still relevant and worth enforcing, are on the Wrong Side of History.
Some definitions are in order: Popular Front tactics were devised by the Comintern to trick New Dealers and other social democrats into supporting the Reds. The latter came out as “anti-fascists” in a broad oppositional front to Hitler and Franco around 1935. This tactic supplanted the “sectarianism” of the Third International, that defined New Dealers as “social fascists.” Hobsbawm wrote his books against “sectarianism” by which he meant not only the disastrous comrades from 1928-1934 (who allowed Hitler to prevail), but anything that smacked of Trotskyism or New Leftist go-it-alone operations. (Perhaps Pop Front politics are not relevant, for EH mentions Kondratiev waves to explain the weakness of capitalism, and such an economic theory would lead him to what he and others deem to be “democratic socialism.” See http://en.wikipedia.org/wiki/Joseph_Schumpeter.)
Hobsbawm’s position is puzzling, for during the halcyon Pop Front days, the Stalinist New Masses wrote favorably about the progressive bourgeoisie that had developed the progressive forces, empowering and presumably radicalizing the new working class. But the Leninist anti-imperialism line changed all that: no matter how regressive, any anti-Western movement in what used to be called the Third World was seen as a Good Thing, no matter how brutal and backward the society in question. Edward Said pushed this line and thousands of academics cheered. Even feminists who should have known better.
Perhaps I am suffering from “oppositional defiant disorder” for taking issue with the British Leftists who have, in my experience, invaded America, for they dominated UCLA and other top schools while I was in graduate school during the 1980s and early 1990s. (See http://en.wikipedia.org/wiki/Oppositional_defiant_disorder.) Surely, my shrink at UCLA (once a forensic psychiatrist in Massachusetts) thought that I was irrationally defiant in not knuckling under to authority, for he told me that after I had received the doctorate, much to his relief (or surprise?). As I have confessed before, it was confided to me by one in the know that my numerous critics referred to me as that “hysterical feminist.” Which was odd, for I viewed myself during those years as an old-fashioned Marxist, annoyed by the right-wing social democrats on the faculty who were sponsoring separatist ethnic and gender studies, and who were patently oblivious to the conflicts engendered by class position. But they did focus on “inequality.” I was chastised and mocked in private and public for deviance, for thinking that white male professors should catch up on their reading and integrate the latest scholarship on women and minorities. (For a partial index to my research on mental health theories see https://clarespark.com/2012/12/18/blogs-on-mental-health/.)
Since then, I have rejected any particular political alignment, favoring the stance of the independent scholar, faithful to archival research and criticizing other historians for departing from the objectivity once lauded by scholars writing in the humanist tradition.
Meanwhile, watch out for the British Leftists. They can impress an American reader, for they are highly acculturated, display their cultural capital promiscuously, and can mislead the unwary reader into thinking that they are other than a cult, a guild characterized by Eros und Bund, and speaking mostly to each other, their impressionable students, and apparently POTUS and his appointees. See https://clarespark.com/2012/07/19/communist-ideas-go-mainstream/. (I learned about Eros und Bund from the late George L. Mosse, the prolific historian of popular culture in the Third Reich and in pre-Nazi Germany. Almost all his books are fascinating, though I deplore his debt to German Idealism.)