This blog is about how journalism can break our concentration on the most vital subjects, simply through its format. Nothing gets treated in adequate depth, anchors don’t press their guests to answer questions in any detail, and other events are interpolated that are de-politicizing and hence impede ameliorative action or curiosity about those debates that are crucial to our personal safety and survival as a putatively democratic republic.
Why elites hate mass media. Mass illiteracy in reading print and in reading other forms of media (including photos) is a present-day emergency, but I can’t get anyone excited about this. Many academics (the Frankfurt School critical theorists, for instance) blame totalitarianism on mass culture, by which they mean newspapers, radio, television, and movies. Today, add to that list the internet and social media. Why? Because religous authority, the Church that diverted attention from this world to life after death, suffered the greatest crisis since the Reformation at the point where visual and audio media became cheap and popular, promising large financial rewards to its technicians, writers, and artists.
Once naturalism and realism overtook mysticism and symbolism, accelerated by the world-shaking innovation of mass literacy that began to build after the invention of the printing press, democratic sects sprang up in Europe as part of the Reformation. (Read the communist historian Christopher Hill’s semi-classic The World Turned Upside Down that detailed such as Gerard Winstanley’s Diggers and other radical puritan sects of the 17th century, and which Hill clearly hoped would inspire current day readers to adopt their collectivism, including the notion that the earth was a common treasury. Such a historical reconstruction and popularization was surely meant to counter the growing individualism that leftish Romanticism and free markets had encouraged.)
In prior blogs I have shown how popular television shows not only instil fear of the internet and social media as a goad to “malignant narcissism” and serial killers, but that many series create an atmosphere of paranoia (“you are being watched” says Person of Interest every episode). Paranoia erodes basic trust, without which self-confidence and the search for truth are effectively undermined. We can’t count on our own senses, even when we reflect upon them and do research, for “we see through a glass darkly.” Thus, the old religious fears of “worldliness” and the terminal acceptance of insoluble “mystery” is reinforced: We won’t solve the mystery until we get to Heaven. (For related blogs see https://clarespark.com/2013/04/21/fascism-what-it-is-what-it-is-not/, and https://clarespark.com/2012/01/13/mark-twains-failed-yankee/.)
Why I wrote this blog. This blog, however, is not a defense of the potential democratizing mass media as currently practiced, but rather a different kind of warning about their effects, for this criticism comes from a historian who must focus, if necessarily, obsessively, on a significant problem before any writing can begin, and even after that, one’s writing is constantly interrogated with the same concentration, lest distortions and false claims be laid upon readers, readers who are expected to act upon this new knowledge that has been dug up, chewed over, tested and retested, and usually read by sympathetic but critical colleagues prior to publication.
What concerns me the day after the “explosive” hearings on the Benghazi affair, is that no sooner has the viewer or listener or reader absorbed new and potentially destabilizing information, than the subject is suddenly changed to a “human interest story” that invariably arouses strong emotions and causes the new facts on State Department misconduct to disappear from memory. So it was yesterday: the Jodi Arias verdict, the continuing drama of the Cleveland kidnappings, new facts on the Tsernaev brothers, all jumbled together with Democratic Party accusations that the hearings were a Republican stunt over a phony affair that was already moribund, and that nobody could have saved the four Benghazi victims, even if Clinton and the military had acted immediately upon being notified. (What is of course ignored is the prior cries for enhanced security sent to the State Department and then refused. A few commentators have emphasized this point, but only a few.)
Hence rational political discourse is discouraged, not only because the French Revolution is still on, producing only mobs, or because the nation is polarized over economic strategies or illegal immigrants. We are hampered from focusing on those preconditions that make citizenship possible: the close scrutiny of all our relationships, the desperate need for education reform, and the knowledge gap between most of the electorate and the specialists who make our society hum.
Without basic trust in our (educated) abilities to make sense of conflict; without proportion and a sense of appropriate scale so that we can discern between national emergencies and local problems, all talk of “participatory democracy” is an obscene joke. At one time, our opinion leaders knew this. (See Walter Lippmann’s Public Opinion, publ. in 1922, and my blog about Chomsky’s attempt to take it down: https://clarespark.com/2009/08/19/noam-chomskys-misrepresentation-of-walter-lippmanns-chief-ideas-on-manufacturing-consent/.)
This was a letter from your surrogate mother. Happy Mother’s Day.