I have written so frequently about the “second wave” of feminism that I didn’t think another blog was merited. But this week, the media attention to Donald Trump’s alleged gaffes, supposedly indicative of his vile sexism and aggressiveness in “the war on women” made me change my mind about a feminist blog that would reveal the base media distortions directed against advocates for female equality.
First, the flap against abortion. One extreme conservative smear consists of the proposition that pro-choice feminists are “pro-abortion.” To be sure, there exist women who use legal abortions as a form of birth control, but I have never known a case where agonizing ‘soul-searching’, extreme youth, or poverty did not accompany the termination of a pregnancy. (https://www.guttmacher.org/fact-sheet/induced-abortion-united-states.)
As for Trump’s gaffe, he was plainly reacting to the necessity to conform to the rule of law. Of course, he should have refused to discuss the subject, since it was obviously a Chris Matthews trap. Indeed, the subject had never come up in the Republican debates (except for Planned Parenthood), since it is assumed that all Republicans would be “pro-life” (though I have long insisted that Republicans might better focus on the feminist question “Is there life after birth”? See https://clarespark.com/2015/10/10/is-there-life-after-birth-states-rights-and-controlling-our-children/. A more interesting question would have been regarding Trump’s view of embryonic stem cell research. See http://stemcells.nih.gov/info/basics/pages/basics5.aspx.)
Second, the class basis of ‘70s feminism. As I have stressed over and over, the “second wave” of feminism came out of the civil rights/antiwar movement, and its chief publicists appealed to middle class educated women, resentful of male put-downs, relegating them to secretaries at the beck and call of “movement heavies.” Or, alternatively, ‘70s feminism may be seen as a revolt against domesticity (Betty Friedan was the chief instigator on this front.)
What Friedan failed to recognize was that, since John Locke’s idea of the tabula rasa and the Industrial Revolution that removed the paterfamilias from the home, domesticity gave women unprecedented influence in the home/child-rearing and also in the Progressive movement that was striving “to make the whole world home-like.” To displaced patriarchs, this was an outrageous turn of events that one might surmise helped fuel the opposition to votes for women, who already seemed to have too much power, especially in their uncanny sexual power (too reminiscent, perhaps of Mother).
Although some lesbian feminists had a different agenda, liberal heterosexual feminists mostly failed to focus on such crucial issues as the co-option of feminist demands that failed to challenge “the beauty myth”, deficiencies in women’s health, and the dumbing down of American culture owing to the growing power of mass media (including Fox News Channel), which were all too eager to promote hyper-sexuality, blondes, cosmetics, plastic surgery, fashion fetishes (such as stiletto heels), and role reversal where the dominatrices ruled.
Third, the uplifting conception of “victimology.” Enter the second Trump scandal of the week: the Michelle Fields affair. Independents, libertarians, and conservatives alone seem to be objecting to current widespread practice in the schools to enforce “safe zones” where allegedly bullying (white) males must be isolated, reformed, and punished. (Other victim groups usually get off the hook; such is the power of academic social justice warriors.)
Predictably, the glamourous female journalists (who don’t self-identify as “feminists”) promoted by Fox News Channel and mainstream television outlets generally fail to question or probe the negative aspects of 70s feminism. Why should they?
The Clare Spark Blog 
[…] ’70s feminism and its bizarre legacy […]
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[…] This blog tries to explore the current condition of women, married and unmarried. I take it for granted that my readers know that I am a feminist who is socially liberal (e.g., pro-choice, but who does not entirely dismiss the pro-life argument). See https://clarespark.com/2016/04/01/70s-feminism-and-its-bizarre-legacy/. […]
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