YDS: The Clare Spark Blog

July 18, 2016

Materialists v. organic conservatives

Filed under: Uncategorized — clarelspark @ 7:20 pm
Tags: , , , , ,
Thinkstock digital image

Thinkstock digital image

The most common question I get from readers is “what do you mean by ‘organic conservative’ versus ‘materialism’? I tried to explain here and elsewhere (https://clarespark.com/2015/01/23/what-is-an-organic-conservative/ and https://clarespark.com/2012/09/08/what-is-a-materialist/.

These antitheses may be associated with some as “science” versus “religion” or Democrat versus Republican, but these terms are not necessarily opposites (e.g., “moderates” may be New Dealers/Big Government advocates).

For instance, a materialist may be someone who focuses on the reliability of our senses with implications for eventually finding objective truth.

Put simply, a materialist is not necessarily a revolutionary socialist, for “dialectical materialism” is a Hegelian mystical conception, not to be confused with the empiricism of John Locke. And materialists may be religious, in the sense that they do not await for realistic contact with the world only as a heavenly reward for good behavior in this life.

Whereas organic conservatives may found in the Red-Green movement, or, perhaps surprisingly, among ‘traditionalist’ Burkeans: they do similarly rely on mystical bonds in order to achieve social cohesion. In many cases, mystics are on the lam from the machine, finding solace in idealized Nature.

mysticism

Materialists like this writer find social cohesion/social peace, if at all, among individuals who share the same interests. A historian must look at all irreconcilable conflicts within the individuals, groups and/or institutions under study, whether these exist among sibling rivals, parents and children, men and women, economic groups, or nationalities. Few of us live long enough to master a ‘holistic’ view of the past, while part of that quandary is owing to the secrecy of those who wield power over others.

Unresolved is the existence of “race” as an objective division. Frantz Fanon and Ashley Montagu continue to confront one other, with “diversity” intended to validate [socially constructed] “race.” Cultural nationalists are convinced that all histories, including warfare, can be explained in terms of race and exploitation, while other [organic conservatives], like supporters of the United Nations, embrace unity in diversity, once known as e pluribus unum. I prefer the physical anthropologist Montagu who agrees with my dissertation adviser, Alex Saxton, that while physical variations are obvious, mental characteristics vary from individual to individual. This does not sit well with the propaganda disseminated by both political parties.

Racism is real, but “race” is a social construction; if you are a proud materialist, put those commas back!

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