In Aldous Huxley’s dystopian novel “Brave New World,” (1931), the anarchist (AH) starts out by describing “Stability, Identity, Community” as the chief propaganda aims of his projected leap into the future. Although I have dealt with stability and identity elsewhere, this blog is about 1. What the establishment means by “community”; and 2. How the New Left generation erased “class” (class interest) in favor of “race” (a deviation from early 1930s’ Communist ideology and practice).
All the trendy movements since the late 1960s have collaborated in the New Left project: feminism (i.e.,“the woman’s movement” privileges gender above all, hence the tears rolling down the cheeks of many Democrats as Hillary Clinton clinched the nomination); Greens; rock ‘n roll (primitivism); and all the cultural nationalisms approved by “ethnic” minorities.
For instance, here I mentioned that the black masses/underclass have been left behind by their upwardly mobile families and friends (https://clarespark.com/2016/07/09/understanding-black-lives-matter/), but I didn’t mention the erasure of class interest in the so-called “black community” (https://clarespark.com/2014/11/27/what-black-community/). Such a dramatic change from “class” to “race” didn’t happen overnight; rather it happened as multiculturalism’s took hold in the late 1960s under the tutelage of such as Malcolm X and Louis Farrakhan and the white liberal establishment (and all social democrats), aided and abetted by the aging [Stalinist] generation suffering from a failure of nerve, supporting such nonsense as “white supremacy.”
Such a move blended well with New Left anti-war movements and student strikes. But their predecessors in the radical movement of the 1930s, would have condemned organicism (the blessed union of Man and Nature) and “race” as bogus terms, rejected by liberal and radical anthropologists alike as excrescences of far right nationalism (i.e., fascism). Above all, the few true red radicals among them focused on the lack of “community” in any sense, for there was a structural class conflict, impeding any community of interests.
Franklin Roosevelt’s New Deal class collaborationist programs were termed “social fascism” until the Popular Front against fascism was instituted after 1935. The Reds partook of the post-Enlightenment innovation of “dialectical materialism” by which they meant that the enlightened working class would take the vanguard of social change; history was inexorably moving toward working class rule. The “mechanical materialism” of the big bad bourgeoisie was a ruse, but their technology would provide for all in the new dispensation.
Neither political party in the US will talk about this history. The “far Left” is now occupied almost solely by social democrats, arguably the most proto-fascist movement in world history.
“Welcome to the future” as the television commercial promises. “Race” and “ethnicity” have been rehabilitated.
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