Here is a sampling of prior blogs on the subject of apocalypse as irrationalist insistence on inevitable decadence.
https://clarespark.com/2009/11/17/melencolia-i-and-the-apocalypse-1938/
https://clarespark.com/2009/07/04/unfinished-revolutions-and-contested-notions-of-identity/
https://clarespark.com/2009/11/16/panic-attacks-and-separation-anxiety/
https://clarespark.com/2009/11/19/the-scary-city-lamprecht-becker-lynd/
https://clarespark.com/2011/04/03/progressives-the-luxury-debate-and-decadence/ (read this first)
https://clarespark.com/2012/09/22/materialist-history-and-the-idea-of-progress/
https://clarespark.com/2013/03/22/traditionalists-on-the-culture-front/
https://clarespark.com/2014/06/25/penny-dreadfuls-sinister-significance/
Commentary: All parents are aware that toddlers go through years of fearing “monsters.” Many sleep problems are associated with such imagos (images instigated by angry parents of either gender, or fighting in front of children, or images gleaned from mass media and some religions).
Counter-Enlightenment publicists mobilize such childhood fears (reinforced in popular culture and political propaganda) to influence public opinion in directions that are statist, even protofascist. For instance, “progressive” schools introduce such terrifying subjects as the monstrosities of the Holocaust or of slavery before students have the emotional equipment to deal with them as events in the past, or to evaluate the claims that their effects linger in the present. Is it any wonder that teen-agers lap up horror movies featuring vampires and zombies, movies that may trivialize real life horrors or in the knowable past and predictable future? These kids are easy marks for movie and television producers who would have them live in a world populated by monsters–monsters who disappear when the lights go on; these and other propagandists denigrate the science and technology that will enable youngsters to navigate, with realism, all grown-up controversies.
My argument: it is impossible to have rational political debate on controversial subjects such as environmentalism or immigration reform in this infantilized atmosphere. What is increasingly clear to me is that the forces of reaction have the upper hand in popular culture. Have we turned into a nation of escape artists—escaping the responsibilities of citizenship through socially-induced regression? How convenient it is for the morally and politically lazy to pronounce that we are doomed. Both liberals and conservatives should think through their own views on progress before they inflict their possible pessimism and depression on the young.
Here is an example of how a liberal publication criticizes apocalyptic thinking in order to argue for political action to halt man-made climate change. We need a more comprehensive critique of apocalyptic thinking than The Atlantic offers us here: http://www.theatlantic.com/politics/archive/2012/04/how-apocalyptic-thinking-prevents-us-from-taking-political-action/255758/.