YDS: The Clare Spark Blog

November 21, 2015

SCANDAL’s “inclusive” feminism

Shonda

Shonda Rhimes with cast members

(more…)

Advertisements

December 4, 2014

“Race relations” as managed by the Left

whitepolice[This is the first of two blogs on the subject of race relations after Ferguson. See https://clarespark.com/2014/11/25/reflections-on-the-ferguson-aftermath/.%5D

Is there a thread linking the Trayvon Martin, Michael Brown, and Eric Garner cases?

This blog is about the horrific consequences of abandoning the widely differing details of each of these deaths, in favor of collapsing unique events into the discourse of “race relations.”  This, along with securitizing mortgages, was a practice initiated by the white liberal establishment in response to thuggish “cultural nationalists” who mounted urban race riots in the mid to late 1960s. Martin Luther King Jr.’s legacy of legal integration was annexed to the Pan Africanism of “black power” with the blessing of cultural anthropology and the Democratic Party. This recent history, documented in widely available books, has either been ignored or forgotten or buried. For my blogs on this transformation see https://clarespark.com/2009/10/31/the-offing-of-martin-luther-king-jr-and-ralph-bunche/ and  especially https://clarespark.com/2010/07/18/white-elite-enabling-of-black-power/ .

The most elite universities and foundations came up with the idea co-opting the mob’s “leaders.”  Along with this mystification that erased individual differences for the sake of the organic community/multiculturalism/social stability/group cohesion, came the ratification of a certain kind of reactionary nationalism.

Recall that for decades, Nazis and “fascists” were believed to be produced by excessive “nationalism.” Only a few voices bothered to make distinctions between contrasting forms of “nationalism.” The anti-slavery Senator from Massachusetts, Charles Sumner, was one of these. Oddly the late historian Eric Hobsbawm was another, but he was arguing from the communist Left, whereas Sumner thought of himself as a moderate conservative.

First, Charles Sumner: For the lawyer Sumner, an admirer of the Declaration of Independence and the Preamble to the Constitution (that he viewed as having the force of law, affirming human equality and negating slavery), the state had limited functions: national security and the protection of individual human rights (that meant equality before the law, rich and poor alike). He was also a modernizer who believed that all Americans deserved an excellent free education. See https://clarespark.com/2009/10/05/charles-sumner-moderate-conservative-on-lifelong-learning/. For Sumner’s view of railroads as modern improvements see https://clarespark.com/2013/11/30/railroading-captain-ahab/, and https://clarespark.com/2008/05/03/margoth-vs-robert-e-lee/.  I see Sumner as a proponent of limited government. Were he alive today, he might be a libertarian with a bias in favor of meritocracy; he would surely be enraged by the inferior educations tolerated in ghetto schools. Sumner was a man of the Enlightenment, as was his intellectual descendant Walter Lippmann (see https://clarespark.com/2009/08/19/noam-chomskys-misrepresentation-of-walter-lippmanns-chief-ideas-on-manufacturing-consent/.)

radicalrepublicans

Second, Eric Hobsbawm, who made crucial distinctions between liberal nationalism and conservative nationalism in a widely read Nation article: Liberal nationalism, unlike its conservative form, was about reducing privilege, step by step. Conservative nationalism was solely about the control of territory and resources, in competition with other states.

The cultural nationalism favored by today’s liberal elites who  push “multiculturalism” based on racial identity or similar forms of artificial “community” (like affinity groups), would have to be rejected by that forgotten man, Sumner.  Hobsbawm would probably go along with the ethnicity/race craze that has substituted for class analysis since the days of the Popular Front, even though 1930s Marxist-Leninists were strongly anti-racist before they got their marching orders from Stalin to bond with their prior class enemies, the “anti-fascist [imperialist, racist] bourgeoisie.”

Then the New Left came along, allegedly the friends of the downtrodden. Those who had benefited from prestigious educations went on to fight for the commanding heights of academe and journalism, which they now occupy, having been tolerated by weak-kneed liberals (conservatives having been banished from the respectable humanities owing to their “McCarthyism”). Their students have been indoctrinated into the belief that “African Americans” (a Pan-African term) are a cohesive whole, each one oppressed by “Whitey.” Some of these new model “anti-racists” even write popular television shows in which blacks not only enjoy interracial sex or marry with whites, but dominate them, sometimes behind the scenes (Scandal comes to mind: will Olivia Pope and her “gladiators”–other liberals masquerading as moderate Republicans– ever escape from her father’s net?).

Even some anchors on Fox News Channel accept the premises of identity politics: the police should “look like” the communities where they enforce the law, as if “white people” need to be reined in or “balanced” by members of minority groups. (Joe Hicks made two appearances on Fox, mocking such a premise, but he has disappeared from their channel as of this writing.)

unicorn

If historian Michael Burleigh is correct, and the most salient feature of Nazism was the “racial state,” then I will have to drop my cautious use of the term “proto-fascist.” We are in for it, the real thing, shipmates.

cultural-nationalism

The law is now a dead letter, as dead as Charles Sumner’s vision of limited but just government.  (For an academic critique of nationalism that I found on the web see http://professornerdster.com/nationalism-why-wont-you-just-die-seriously/.)

November 25, 2014

Reflections on the Ferguson aftermath

mike-brown-protesters-ferguson
Having lived through the 1960s, later chronicling the rise of the civil rights, antiwar, and feminist movements on Pacifica radio, then going to graduate school in history at UCLA where I studied 19th and 20th century social movements and how they were taught by UCLA’s radical faculty, I have thoughts on the violent response to the Ferguson Missouri’s grand jury’s decision not to indict policeman Darren Wilson, which was met by lumpen mayhem and/or “protest” in the streets, not only in Missouri, but in larger cities with radicalized minority populations and sympathetic “liberal” white grownups of a certain age.

In response to the looting and burning, conservative pundit Andrea Tantaros suggested on the Fox show Outnumbered that families should sit down and talk to their (adolescent) kids, presumably to keep them on the straight and narrow. This is an understandable wish, but hopelessly naïve. Why?

As most parents know, puberty and adolescence are harrowing times, for youngsters, with or without the discipline of fathers, are rejecting parents for peer groups, and often indulge in ritual rebellions (as in their preference for the “romanticism,” drugs, fast cars, and the defiance of rock and roll). Add to this that the current population of American kids have been instructed by 1960s-70s veterans of social movements that were often New Left in orientation, hence undisciplined and attracted to anarchy and chaos, unlike the comparatively disciplined pre-war 1930s communist activists to whom they are often linked by populist conservatives.

Jimmystewartfather

Indeed, academics sometimes link the New Left spirit to that of the Jazz Age in the 1920s. There is the same primitivism and the same fantasy that pre-capitalist or “Third World” societies are closer to Nature, are uncorrupted by technology, and hence are instinctually liberated. It is imagined, incorrectly, that there are no rules about sex or aggression amongst, say, South Sea Islanders. (I have written about this misunderstanding ad nauseum. See for instance https://clarespark.com/2011/05/12/the-great-common-goes-to-the-white-house/, retitled “Rappers, primitivism, and ritual rebellion.” Or try this more recent blog on Robert Redford’s movie The Company You Keep, with its fantasy of a reconstructed happy family close to Nature: https://clarespark.com/2013/11/17/rehabilitating-the-weathermen/. Or, compare Marx to Lenin: https://clarespark.com/2014/06/07/marx-vs-lenin/.

I have left out one crucial cause of the looting, burning, and general protest, and it involves American communist politics in the 1960s. The Old Left should have known better, but having supported a Black Belt in the Southern US in the 1930s, later communists rejected the peaceful,  integrationist, pro-American strategy of Martin Luther King Jr. for what should be described as contemporary fascism or proto-fascism: the separatism and anti-“Euro-centricity” of the law-and-order West. It too found supporters in disaffected youth, herded together in ghettoes dominated by the Democratic machine.  (I chronicled this partly here: https://clarespark.com/2009/10/31/the-offing-of-martin-luther-king-jr-and-ralph-bunche/.) The Right has correctly pointed out the power of the Democratic machines in opposing school choice, but fails to understand child development, while overestimating the power of the “strong Father,” whose authoritarianism may incite revolt in the children.

It would be better for liberals, moderates and conservatives alike to pay attention to this recent history, which remains alive today. Historians of fascism as disparate as George L. Mosse and Robert O. Paxton similarly agree that European fascism was partially sparked by youth revolt, participants in the disillusion and brutality of the masses that were traumatized and ready to rumble after the horrors of the Great War–a cataclysm whose after effects still haunt us.

The action faction, sadly, is not dead.

redblackprotester

August 16, 2014

Ferguson MO, Masters of Sex, and the dilemma of the white liberal

Imipassioned integrationist demands action from white doctor

Imipassioned integrationist demands action from white doctor

[For my first take on this series, see https://clarespark.com/2013/10/22/masters-of-sex-and-70s-feminism/%5D

By an odd coincidence, the last episode of Showtime’s hit series Masters of Sex (10 August, 2014), took on the problem of race relations in St. Louis Missouri at the same time that the suburb of Ferguson was exploding in looting and confrontations between “militarized” police and blacks.

This blog is about the double bind white liberal writers are trapped in, given the particular history of race relations in the US. Should they rescue the black population from bigotry  (e.g., Huckleberry Finn, Intruder In The Dust, affirmative action/multiculturalism/whiteness studies) or is it up to blacks to save themselves (e.g., the Black Power movement “by any means necessary”)? (For my blogs on the black power movement see https://clarespark.com/2010/07/15/index-to-black-power-blogs/)

In the last episode of Masters of Sex, Courtney Vance plays Dr. Charles Hendricks, the head of Buell Green, a “Negro” hospital in St. Louis, who has hired the twice disgraced William Masters, expecting him to carry out (Vance’s) specifically “integrationist” project. But Dr. Masters doesn’t see that convincing his white patients to follow him to a dubious neighborhood in the era of segregation is not his, but Hendricks’s priority, a point missed by the Los Angeles Times recap (http://www.latimes.com/entertainment/tv/showtracker/la-et-st-masters-of-sex-recap-racial-tension-flares-at-bills-new-hospital-20140810-story.html.) Masters tells Hendricks that he has his own battle ahead in pursuing his tabooed research on the physiology of sex, while handing off to his mistress the task of persuading his old patients off to follow him to an all black hospital. Virginia, stereotypically enough, is more emotionally attuned and hence more manipulative than he is. The last shots show “Hendricks” leaving in a huff, for the second time pulling down a flyer that Virginia Johnson had put up, soliciting volunteers for the sex study that she and Bill had initiated, and that is, like her, “ahead of her time.”

Disgusted "Hendricks"

Disgusted “Hendricks”

[Earlier in the episode, Masters had shown himself to be unusually empathic with blacks by chastising his reactionary wife “Libby” for forcing her black maid to wash her hair (under the delusion that “Coral” had brought lice into the house). She half-heartedly apologizes to Coral’s protective ‘boyfriend’, who classifies her with hopelessly insensitive “white people.” Yet both Bill and Virginia are seemingly floored by the request to adjust their priorities, putting militant integrationism ahead of their sex project.]

The producers and writers of Masters of Sex are nothing if not present-minded, inventing situations and characters that are the essence of political correctness. Seizing on snippets of the real history of the Masters and Johnson collaboration and then their ultimately failed marriage (divorced in 1992), the creators populate their series with assertive women struggling against the odds, repressed authoritarian males, closeted lesbians, tormented homosexuals pretending to be straight then seeking “conversion,” aging women, prostitutes, oppressed but passive-aggressive blacks, outspoken blacks—all characters who have starred in the social movements of the 1960s and 70s; the target audience is presumably fascinated by the transformations they believe they have wrought via their activism.  

But with the presence of the ardently integrationist “Charles Hendricks” (who sees himself as a pioneer like William Masters) Showtime has placed itself in a political quagmire, for the American polity (both Left and Right) has no idea how to proceed in the romantic project of making up for generations of slavery, then Jim Crow. The real history of the Masters and Johnson collaboration is interesting enough, but present-mindedness (judging the past through the lens of present mores) is the real spoiler. Like the shows on HBO, Showtime delivers soft porn and the frisson, whatever literary merit surfaces now and then (and it does in the episode where, through Virginia’s skillful extraction, Bill exposes his relations with his cold, abandoning father).

(PS. I could find zero pictures on the internet showing angry confrontations between Libby, Coral, or her ‘boyfriend’ Robert (really her half-brother as we will discover in episode 6), even though these tense encounters are in the script of episode 5. Real life does not imitate art.)

Sunny view of Libby-Robert confrontation

Sunny view of Libby-Robert confrontation

July 15, 2010

Index to Black Power blogs

Judith Bernstein’s allusion to Black Power

Illustrated is an invitation to feminist artist Judith Bernstein’s new exhibition of work not seen since 1973. Her work was famously censored by the Philadelphia Museum of Art because it was seen as incendiary and a representation of black (phallic) power.

What follows is an index to blogs dealing with source materials that demonstrate the upper-class enabling of the black power movement, thus co-opting the integrationist civil rights movement. It is worth noting that when Ralph Bunche was on the board of trustees of the Rockefeller Foundation, he suggested a pilot program that would begin to break up urban ghettoes by gradually integrating them into small towns and cities. If memory serves (I refer to Sir Brian Urquhart’s biography), the Rockefeller Foundation did nothing and Bunche resigned.

It is also important that the Bunche Center at UCLA has predictably become an advocate of separatism, with Charles Henry, UC Berkeley professor and keynote speaker at the conference I participated in (2004), insisting that Bunche had converted to black power at the end of his life. There is no evidence for that in Bunche’s papers: quite the contrary. Was he angry at the slow pace of progress? Yes. Did he renounce integrationism? No. Would he approved of the term “African American”? No way: he was a proud American who believed that blacks had helped build this country and wanted no other label than that of  “American.” His biographer understood this and subtitled his life of Bunche with this: “An American Life.”

https://clarespark.com/2009/08/18/storming-pacifica-revising-my-view-of-pacifica-history-july-22-1999/

https://clarespark.com/2009/08/13/my-life-at-pacifica-radio-a-memoir-part-one/

https://clarespark.com/2009/08/14/my-life-at-pacifica-part-two-with-gory-details-and-more-on-identity/

https://clarespark.com/2011/03/26/race-class-and-gender/

https://clarespark.com/2011/02/11/undoing-multiculturalism/

https://clarespark.com/2009/09/26/nea-neh-and-cultural-freedom-not/

https://clarespark.com/2009/10/05/arne-duncans-statism-part-one/.

https://clarespark.com/2009/10/05/arne-duncans-statism-part-two/

https://clarespark.com/2009/10/09/conflict-resolution-ralph-bunches-nobel-prize-3/.

https://clarespark.com/2009/10/10/ralph-bunche-and-the-jewish-problem/.

https://clarespark.com/2009/10/19/finians-rainbow-washes-out-red/.

https://clarespark.com/2009/10/22/identity-and-race/

https://clarespark.com/2009/10/26/answer-to-a-comment-from-a-pacifica-producer/

https://clarespark.com/2009/10/31/the-offing-of-martin-luther-king-jr-and-ralph-bunche/

https://clarespark.com/2009/11/02/a-ride-through-the-culture-wars-in-academe/

https://clarespark.com/2010/07/04/pacifica-radio-and-the-progressive-movement/.

https://clarespark.com/2010/07/18/white-elite-enabling-of-black-power/

https://clarespark.com/2011/05/12/the-great-common-goes-to-the-white-house/

https://clarespark.com/2012/12/01/petit-bourgeois-radicalism-and-obama/

Blog at WordPress.com.