YDS: The Clare Spark Blog

February 25, 2012

Moral atheists?

Blake's Ancient of Days, 1794

[This blog is dedicated to my daughter Jenny, who called my attention to the missing father in the Whitney Houston death coverage. See https://clarespark.com/2012/02/13/whitneys-spectacular-demise/.] Fox News Channel is usually vigilant in exposing atheists and watching out for threatened family values and “the folks,” who may be waylaid by “secularists”; i.e., nihilists and cultural relativists. It is often imagined that feminists, like communists before them, are adherents to such destructive beliefs, beliefs that send its adherents to hell in this world and/or the next.

I noticed yesterday that one Republican operative who posts on Facebook had asked the question, “does not atheism lead to the breakdown of society”—or words to that effect. I engaged the question and realized I had the germ of an idea for a new blog.

On a recent blog (https://clarespark.com/2011/10/19/sex-without-freud/), I have noted that the “Jew” Freud was more controversial than the “Jew” Marx as I researched literary criticism and the reconstruction of the humanities curriculum between the wars. It was probably Freud’s The Future of An Illusion (1927) that was most offensive to the progressives I was studying, for Marx’s anticapitalism was not far from their own. Though many of these academics were not overtly religious and may have been agnostic or atheistic or primitivist followers of “the Greek Way,” they were strongly defending the notion of “the good father” (e.g., FDR) as “the focus of veneration.” Hence, Melville’s straying father as depicted in his “crazy” novel Pierre, or, the Ambiguities (1852) had to be defended against excessive [female, Hebraic] puritanism, while Melville himself, a covert sympathizer with Captain Ahab, had to be denounced as murderer and/or abuser of his wife and sons. (See https://clarespark.com/2011/06/12/call-me-isabel-a-reflection-on-lying/.)

[It is well known that antisemites and anti-imperialists have pictured the Hebrew God (whose name may be spoken or written only as Yahweh) as brutal, warlike, and domineering, in contrast to themselves, who walk in the steps of the gentle, peacemaking, even maternal, Christ, (or perhaps they reject all religion along with their families of origin, turning themselves into Nietzschean man-gods and goddesses). Only a selective, ahistoric, and misguided reading of the Christian Bible could support such a sharp antithesis between Jew and Christian. See https://clarespark.com/2010/11/14/the-abcs-of-antisemitism/, especially the note on Harvard historian Crane Brinton, who associated Jacobins with “Hebraic fury” and Calvinism.]

To return to my chat with the Republican operative: I argued that it was not belief in God that was decisive to a moral, law-abiding, politically engaged, creative adulthood, but rather family structure. I referred to such issues as the presence or absence of a strong, loving, protective, emotionally present father, and such relatively unstudied questions as sibling rivalry and birth order (mental health workers will know what I mean. Some economists and sociologists will strongly disagree, arguing that it is the amount of money in the family that most affects life chances for the children. I don’t know how this could be proven one way or another.).

A weak, mostly absent father, averse to domesticity and to close contact with children in their most crucial period of brain development (starting at birth but continuing through their 20s!) is more likely than not to incite cult-like behavior and nihilism in his children. Without that introjected paternal superego, we are adrift in a sea of competing ideologies, and well may seek an anchor in a repressive dictatorial father-substitute, or, as in the case of the French Revolution, we may seek direction in a vindictive mob.

As I studied misogyny in 19th century and 20th century authors, including poets, I saw frequent terror of the modern woman, a figure most notable for her switching from indulgent, constant comforter to horrifying, death-dealing witch. (https://clarespark.com/2009/10/23/murdered-by-the-mob-moral-mothers-and-symbolist-poets/).  Single mothers today are expected to be both disciplinarian and bearer of unconditional love. I wonder if this double role is not too much to expect from single mothers, indeed the double role may be the precursor to misogyny, yet some counter-culture figures, including some feminists, are not daunted by the possibility that the male-free home is not the mark of progress they imagine. Is it not likely that “the kids are not all right?”


November 14, 2010

The ABC’s of Antisemitism

19th C. image of The Wandering Jew

[For an index to many of my blogs on antisemitism, see https://clarespark.com/2012/09/29/index-to-blogs-on-antisemitism/.]

Antisemitism entails much more than a direct assault upon Jewish life. But as a multifaceted part of the imagination, certain aspects of this phobia emerge at different moments in the history of the West.  These notes are a crude, first attempt to locate particular aspects of modern antisemitism in the turning points listed below. I list them so that readers can identify certain tropes that evoke images of the Bad Jew* even when Jews themselves are not directly under investigation.

It is widely recognized that Jews have come to represent modernity in the eyes of their enemies, but the entire history of the West contributes to the power of the antagonism.

Legacy of Greek antiquity: gloom and narcissism. Narcissus was in love with himself, hence deaf to cries from community, self-destructs. Matthew Arnold famously contrasted gloomy Hebraism with the sweetness and light of Hellenism, a distinction that Herman Melville, for one, internalized.

Legacy of New Testament antisemitism: lucre-loving hence materialistic, demonic, legalistic and unforgiving (Shylock); Christ-hating hence antithesis to Christian love; carnal “Chosen People” seek subjugation of all non-Jews. The Jewish God is wrathful and genocidal, transmitting these characteristics  to his “chosen” ones. Hence, “Wall Street” under the guise of “wealth creation” is out to “slaughter” the (non-Jewish) “middle class.” A Jewified (modern, secular) world is infested with bloodsucking vampires. (I do not deny that many Christians have denounced this legacy, and now stand with Jews against antisemitism and against anti-Israel policies. See http://rubinreports.blogspot.com/2011/09/what-jews-should-know-about-christians.html).

Legacy of Reformation: Protestants seen as Church-destroying Jews, and as such lack reverence for established authority. These Faustians focus on worldliness as opposed to other-worldliness. The Christian myth of the repentant, indestructible Wandering Jew takes hold (see https://clarespark.com/2010/11/16/good-jews-bad-jews-and-wandering-jews/). Jews will always be alien, “a people apart,” even if they convert or are born into a family of converts.  They can never be rooted in the nation, no matter how assimilated they may appear to be (see the Nazi movie Der ewige Jude with its emphasis on the masked Jew).

Legacy of Scientific Revolution, Enlightenment, the French Revolution, and market societies/capitalism: the innovating (mad) scientist seeking perfection and direct contact with reality (cf. the contrasting views of Plato, Matthew Arnold, Nathaniel Hawthorne). The Jew becomes associated with the rise of the moral mother (Locke says mothers imprint tabula rasa), and misogyny results as woman becomes the Jew of the Home, the voice of conscience: clinging, criticizing, and kvetching. Romantic poets are attracted to Prometheus and the Romantic Wandering Jew myth as limited revolt against philistine (Jewish) materialists and their “leveling,” historicizing (i.e., desacralizing) analyses of the Bible, of “traditional” social structures and ideologies, with their utopian mishegas.

Legacy of German Romanticism/Aufklärung: Jews are natural destroyers of the Volk, Gemeinschaft (the organic community mystically bound by language, blood and soil). Jew becomes incarnation of selfish individualism, universal ethics, and resistance to the national, ethical, racial state. In Germany’s case, Deutschland is chosen by Fate to purify the world of the “Jewish” idea of individual responsibility and free will. The German Romantic idea of “national character” (the primacy of ethnicity over class) takes hold in American universities during the late 1960s, but was already trotted out in the nineteen teens by Randolph Bourne and Horace Kallen, in the latter case to oppose the rootless cosmopolitanism advocated by “proletarian internationalism.”

The Bolshevik triumph of October 1917. Antisemites often view all Jews as either communists or potential communists, latter-day self-righteous Jacobins bending human nature to make the new man and heaven on earth.** Even as conservative businessmen, Jews are agents of modernity, and modernity, having given birth to a new industrial working class,  spawned the likes of Marx and Lenin. Scholars of Hitler and the Nazis frequently neglect mentioning this crucial component of their antisemitism. Similarly, many Jewish scholars think it is irrational to conflate themselves as liberal capitalists with communists, whom they often vigorously oppose to protect social democracy.

Prominence of “Jewish” Communists in civil rights movement. It is no secret that persons of Jewish ancestry were prominent supporters of blacks in the civil rights movement–even during the 1930s, though with the rise of black nationalism, that relationship became strained to the breaking point. Although “Jews” who joined the Communist Party gave up their “particularist” Jewish identity to join “proletarian internationalism,” that renunciation means nothing to far right racists, whose antisemitism is intertwined with white supremacy. For them, Jews are not white people at all, but the red enemy who supports either the Democratic Party or some leftist variant. They may seize upon the supposedly “Jewish” Frankfurt School critical theorists as the source of decadence, though these same individuals (e.g. Adorno and Horkheimer) bonded with mainstream Protestant-progressive social psychologists, and abjured the “materialist” Enlightenment.

*By “Bad Jew” I do not mean a non-observant Jew as judged by orthodox Jews, but rather the antithesis of the Good Jew who is considered “useful” to European ruling classes, or who joins with upper-class businessmen as “socially responsible capitalists.” Hence the Good Jew is accepted insofar as s/he is “assimilated.” For more, see my blog Good Jews, Bad Jews, and Wandering Jews. https://clarespark.com/2010/11/16/good-jews-bad-jews-and-wandering-jews/.

**Crane Brinton, the influential Harvard historian characterized the Jacobins as possessed by “Hebraic fury” and in their self-deceiving, fanatical, revolutionary virtue, were allied to Calvinism. This link between the angry God of the Old Testament Jews and Calvinism is often applied to puritanism in general by organic conservative scholars. It is entirely ahistoric, for there is no one brand of puritanism. For a case study of how colonial puritans have been lumped together and stigmatized as persecuting, see https://clarespark.com/2010/05/15/blog-index-to-anne-hutchinson-series/.

Samuel Hirszenberg, 1899

Samuel Hirszenberg, 1899

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