The Clare Spark Blog

July 4, 2012

Index to Fourth of July blogs

Sumner as painted by Eastman Johnson

I included the most substantial blogs on America’s favorite holiday. The whole website is dedicated to the ongoing interpretation (including distortions) of the Declaration of Independence.

https://clarespark.com/2009/07/04/unfinished-revolutions-and-contested-notions-of-identity/

https://clarespark.com/2009/09/06/the-hebraic-american-landscape-sublime-or-despotic/

https://clarespark.com/2009/10/05/charles-sumner-moderate-conservative-on-lifelong-learning/  (Sumner argued that the Declaration of Independence had the force of law, hence must be seen as an anti-slavery document.)

https://clarespark.com/2009/12/12/switching-the-enlightenment-corporatist-liberalism-and-the-revision-of-american-history/

https://clarespark.com/2011/04/03/progressives-the-luxury-debate-and-decadence/

https://clarespark.com/2012/01/28/popular-sovereignty-on-the-ropes/

https://clarespark.com/2011/10/04/coulters-demons-melville-john-adams-on-the-late-18th-c/

https://clarespark.com/2012/01/03/the-race-card/

https://clarespark.com/2012/06/29/the-neutered-state/

https://clarespark.com/2012/09/21/milton-mason-melville-on-free-speech/

https://clarespark.com/2015/07/03/lets-pretend/

https://clarespark.com/2015/07/04/patriotism-perfectionism-excessive-parental-expectations-and-ocd/

April 1, 2012

Secularism and the Affordable Care Act

I asked my FB friends what they thought the word “secular” meant, and got a number of responses suggesting that it meant one thing: atheism.

It appears that the culture wars have done their job: to most of the responders, “secular” signifies atheism, which may indicate narcissism, nihilism, and amorality to them. But in its older meaning, pre-culture wars, “secular” simply referred to matters of this world, as opposed to other-worldliness in religions that emphasized heaven and hell. But more significantly, secularism is a political science term that refers to the separation of church and state, meaning that no religion has priority over others, and that no religion is the established state religion. In the U.S. we enjoy religious pluralism. But triumphalist religions have managed to minimize the Founding Fathers’ commitment to the separation of church and state. And culture warriors such as Bill O’Reilly, Glenn Beck, and Newt Gingrich have turned “the secularist” into the bogey man, insisting that the Constitution, like the Declaration of Independence before it, was divinely inspired, rather than the institutionalization of natural rights. But read the Federalist papers and see that Hamilton puts ultimate authority in the people, which is another word for popular sovereignty. Just as (later) in the French Revolution, power, knowledge and virtue had passed from Kings and Church to the People, who would then comprise the red specter to this very day, at least in the U.S. The U.S. Constitution was written to create a strong and effective national government, and owed its inception to epistemological materialism and to the Enlightenment. (See https://clarespark.com/2010/09/02/spinoza-as-culture-critic/.)

Alexander Hamilton was a church-goer, but to his most venomous critics he was not just a bastard-upstart, a foreigner, and a monarchist; he was a crypto-Jew, i.e., a variant of the anti-Christ. Recall that the Reformation convulsed Europe, with protestants (of many stripes) being defined as heretics by the outraged Catholic Church, who went on to purify their practice in the Counter-Reformation, a development that went on to censor such as Spinoza and other freethinkers at a time of burgeoning literacy among the lower orders.  (See Radical Enlightenment, Jonathan Israel’s 2001 book on Spinoza and censorship throughout Europe following the underground publication of his works; there is now a shorter work published in 2009 treating the Radical Enlightenment and the roots of democracy. But I view J. Israel as a social democrat and doubt that we have the same genealogy for democracy and free thought, since my vanguard includes such as Hayek, von Mises, and the Friedmans, but not Maynard Keynes.)

For decades, I have followed the academic assault on empiricism, medicine, and psychiatry (including the “historicizing” and discrediting of all of the mental health practitioners, Freudian and non-Freudian alike). Doctors do not share any one religious or non-religious orientation, but they do focus their training on healing the sick, which means studying the human body in various states of health, trauma,  and disease. Theirs is a secular profession, but one that finds itself in conflict with those religions that see sickness and health as dispensations from God, as part of God’s plan for the individual and for the world. Thus we find unresolved and perhaps unresolvable conflicts over such practices as abortion, contraception, abortifacients, embryonic stem-cell research, and assisted suicide in the terminally ill.

I find it odd that in all the publicity over the Affordable Care Act that these culture war issues have not been emphasized, yet the cost of medical care and what is covered or excluded is related to larger conflicts over appropriate professional intervention in the processes of life and death. Not surprisingly, much of the opposition to the ACA comes from the religious Right that correctly fears government-run “death panels” or other instances of rationing (see https://clarespark.com/2012/03/29/james-pagano-m-d-on-affordable-care-act/). They are not paranoid in this respect. In an ironic coalition, God-Squads and Doc-Squads may find themselves on the same side.

Illustrated: Top: Jonathan Israel, Middle: Spinoza toy; Bottom: Joel Strom DDS, organizer for www.docsquads.org.

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