YDS: The Clare Spark Blog

March 6, 2014

Crises: real and manufactured

MAD“What, me worry?” Someone looked up this blog, written last year on the D-Day anniversary. https://clarespark.com/2013/06/06/morale-in-the-time-of-crisis-overload/. D-Day, 6 June, 1944, was a true crisis, not a mass media manufactured one. This blog is about both real crises and those emergencies that are ideological in origin.

Giving too much weight to crises that are not “real” can affect physical and mental health, not to speak of where we should put our primary efforts in coping with problems, both personal and social. I got the idea for this blog after reading all of “U” a periodical put out by the David Geffen School of Medicine at UCLA. Although positive in outlook, this important public health magazine is worried about the size of the Baby Boomer generation and the shortage of trained physicians who understand the needs of geriatric patients that is likely to result. It should be mentioned that this is a generally liberal magazine, optimistically progressive, reformist in tone, and certainly not alarmist, as they support ACA without reservation, including a warning about the pointless excessive cost of end of life critical care (i.e., death panels are not mentioned). As good multicultural liberals, they write to everyone (including veterans with PTSD and brain injuries), celebrating both recent discoveries in medicine (e.g. the Genome project, genetic sources of schizophrenia), and the healing power of “faith” and “happiness.”

And as good liberals, they published a letter from a doctor irate with the notion that faith heals, as opposed to science. But that letter is immediately followed by another celebrating faith and spirituality. There is no problem with the marketplace of ideas at UCLA, not here at least.

The rest of this blog lists some emergencies that I, from the distance of my years, can identify as real crises. Some are personal, some are social in origin. All affect personal and public health. As one example of a manufactured crisis, think of “anxiety and depression.” What sane person is not anxious and depressed given the real intertwined crises listed below in capital letters.


True of false? According to Marxist-Leninist theory, capitalism is in a permanent state of crisis, being a “weak and unstable system” [Hyman Minsky’s diagnosis]. For lefties I have known, such an emphasis on the past and future crises (that either should have led to socialism/communism, or are guides for future action, sans errors), can lead to a carelessness or minimizing of personal crises: the ageing and death of parents, divorces, troubled attachments to lovers, families and children. Such persons, it has been widely observed, are living in hopes of a future utopia, not a past Golden Age, as reactionaries do. Their Leninist critiques of the present tend to be framed as “will it advance the working-class revolution?”, or will this or that movement advance such disasters as “false consciousness” allegedly caused by mass media and consumerism. Or, they may infiltrate reformist groups such as environmentalism, in order to turn “Greens” into Reds. Such tactics can lead to alarm over irreversible climate change, an alarm that is intended to delegitimize current types of energy usage. Or, and this is the worst: leftists have bonded with Islamic jihadists on the theory that they are correct to destroy “imperialist” Israel.

Here are some crises that should receive more attention from those of us who give at least lip service to capitalism as either social democrats, neocons, libertarians, or conservatives. Each of these has preoccupied me for the last four or five years on the website. I will not attempt to specify the causes of the intertwined crises that I have emphasized, but I have no love for the progressive activist reading of the “living” Constitution.


*By including “the administered state” I do not imply that concern with progressive statism is not a crisis, but that it is the source of  most of the other crises as listed. In this I am following Richard Epstein’s new book The Classical Liberal Constitution: The Uncertain Quest for Limited Government (Harvard UP, 2014). By including “postmodernism” I am agreeing with Epstein’s claim that all text are not inherently ambiguous, hence unresponsive to interpretation. This postulate of his is more significant than many would imagine.

October 14, 2012

October 21, 2011

Did Frankfurters kill the white, Christian West?

[For a more recent blog on this subject see https://clarespark.com/2013/07/31/the-nefarious-cultural-marxists/.]

This video linked below has recently been uploaded to Youtube.com, and is produced by a paleo-conservative outfit calling itself the Free Congress Foundation. It entirely misconceives the origins of “political correctness” and the establishment of separate academic departments for women’s studies, black studies, and ethnic studies or cultural studies in general. I suggest that my readers view both parts of this travesty of history. You also might want to google Willis Carto and Kevin MacDonald who peddle the same ultra-conservative, white supremacist, panicky line. Martin Jay, one participant in the video, recently denounced the entire right-wing for promoting the antisemitic anti-critical theory line, here: http://ecologicalheadstand.blogspot.com/2011/08/martin-jays-dialectic-of-counter.html.


[Wikipedia entry on Free Congress Foundation, producers of the video claiming that Frankurt School critical theorists invented political correctness and were out to destroy the West:]

[Wiki:] FCF played a founding role in galvanizing religious conservative political activism. By the late 1990s, [Paul] Weyrich declared that social conservatives were no longer a majority having a liberal agenda forced on them by an elite but rather are a dwindling minority that have lost control over the culture; that traditional culture and the counterculture have traded places. He acknowledged the need for continued political involvement as a matter of self-defense but stated that politics could not restore traditional values, nor could what were in his views hopeless efforts to recapture institutions such as prestige media, academia and mainline churches that had been lost to the Left.

Instead he urged conservatives to invest their time and money in alternative institutions, which would, in his viewpoint, eventually become the norm due to the superior efficacy of traditional values. This sparked a firestorm of criticism from other conservatives who accused Weyrich of giving up.

FCF has also been willing to spark controversy on other fronts. It rejects what it calls Political Correctness, dubbing it “cultural Marxism” and blaming it on the Frankfurt School of left-wing thinkers. Accordingly, it has been more willing than many other conservative groups to endorse or entertain views that some, especially on the left, would consider offensive and evidence of bigotry. It is arguably hostile to Islam as a whole, rather than confining its criticism to extremist Islam or Islamism. With regard to Judaism, in his column of April 13, 2001 (Good Friday) titled Indeed, He is Risen!, Weyrich argued that “Christ was crucified by the Jews…. He was not what the Jews had expected so they considered Him a threat. Thus He was put to death.” [end: Wikipedia entry]

[My comment:]   It is true that critical theory has had a foothold in some universities. Martin Jay, for instance, is a famous and honored professor of history at UC Berkeley, and his major work has been in writing the history of the Frankfurt School (http://en.wikipedia.org/wiki/Martin_Jay). But what the video neglects to mention is the meshing of “critical theory” (the Frankfurt School advocacy of “negative critique”) with long-term developments in 20th century American culture, for instance, the revolt against puritanism/laissez-faire capitalism, starting in the last third or quarter of the 19th century, then exacerbated after the Great War as “the lost generation” turned against the idea of progress, specifically the Providential Protestant mission to save the world.

To imagine that five or six immigrant (non-cohesive, unobservant) German Jews (T. W. Adorno, Max Horkheimer, Erich Fromm, Herbert Marcuse,Leo Lowenthal, maybe George L. Mosse) could have debauched a “traditionalist” American culture is simply paranoid, and reflects the hold that the racist myth of the omnipotent Jew has over some American imaginations. Moreover, the main message of “critical theory” was to blame Nazism on the revolt of the masses, i.e., the kitsch-loving, obedient masses who preferred Hitler-style demagogic tricks or Big Lies to Marxism as guides out of the Depression (https://clarespark.com/2011/06/19/index-to-links-on-hitler-and-the-big-lie/). The imbibing of high culture and the rejection of consumerism would have prevented such catastrophes that were blamed on “mass culture” (as if such a thing really existed as a coherent entity). True, Erich Fromm and, earlier, Lukács blamed “false consciousness” or working-class authoritarianism for the failure of communism to mobilize the Western working classes. And Wilhelm Reich, later echoed by Marcuse, argued that fascism was anchored in the puritanical psyche, so the flowering of Eros was recommended as antidote, but such 1960s faddishness was no more potent in corrupting the American young than the bohemianism of Greenwich Village before and after the Great War, and that was imitated by the upper-class misinterpreters of Freud, and by the Jungians who did throw off the genteel tradition in private carnivals of primitivism and paganism.

The other project of critical theory, especially in the writing of Adorno and Horkheimer, was to blame the Enlightenment for the Holocaust. Thus the high value placed on technology, science and empiricism could only lead to “bureaucratic rationality” that in turn enabled the automated killing of millions (Zygmunt Bauman). This counter-Enlightenment stance endeared critical theorists to reactionary critics of urbanization and modernity (catalysts to the preeminence of “the money power” or “Wall Street”), especially during the 1960s counter-culture.

But of most significance is the false notion, perpetuated by the FCF video, that PC was part of the program of “cultural Marxism.” Rather, the moves against hate speech and the promotion of muliculturalism were the progressive elites’ attempts at co-opting oppositional movements from below during the 20th century, and publicized throughout this website. That is, liberal elites micromanaged group conflict from the commanding heights. These were the efforts of “moderate conservatives” adhering to “the golden mean”, not to extremists of any stripe. (See https://clarespark.com/2009/08/25/t-w-adorno-and-his-funny-idea-of-genuine-liberalism/, also https://clarespark.com/2011/10/15/baltzell-on-the-good-jews/, Or, some documents and comment here: https://clarespark.com/2010/07/18/white-elite-enabling-of-black-power/. On Freud’s conservatism, see https://clarespark.com/2013/02/23/peter-gays-freud/.

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