Marianne, symbol of the French Republic
Walter Hudson has written an essay for Pajamas Media ( http://pjmedia.com/lifestyle/2013/01/15/whose-morality-is-it-anyway/) touting religion as the sole building block of social order, the only belief system that prevents “evil.” Hudson, like many other believers, holds Communists (and by implication, “secularists”) responsible for wanton killing and mass death, perhaps of the kind we have seen at such locales as Newtown, Connecticut, or in the underreported incident in Albuquerque, New Mexico, as perpetrated by Nehemiah Griego (the fifteen-year-old killer, whose father was a local pastor and reportedly liberal).
It is true that communists have inveighed against religion as “the opiate of the masses” that holds workers in bondage to a fantasy at best, or terrorizes them at worst (with threats of eternal hell), but Hudson’s privileging of religion as the sole source of morality is repugnant to me. I am one of the dread secularists, which puts me in the same category as those who drafted the U.S. Constitution and the First Amendment, that forbade any established state religion. It is cultural pluralism that has enabled diverse immigrant groups to come to America, and protected them from forced conversion to a state religion. Has Hudson forgotten that “equality under the law” was a salutary innovation that protected all of us from murder and from what Hudson regards as “evil” in general?
But worse, Hudson’s essay negates the Enlightenment, which removed truth, absolute authority and “virtue” from Kings and established Churches, instead investing knowledge, power, and (potential) virtue in the People and their political institutions. This disestablishment of monarchs and clergy was laid at the feet of the rising bourgeoisie (themselves the children of the French Revolution), who were then attacked by both the deposed monarchists of the ultra-right and future hard leftists. The new popular freedoms were associated by the ultras with the Cult of Reason (symbolized by Marianne), cannibalism, and a host of other horrors, including parricide and deicide. And so Mary Shelley wrote her famous Frankenstein; or the Modern Prometheus, while Herman Melville fretted about his own Promethean impulses throughout life. (For more on this theme see https://clarespark.com/2013/01/26/decoding-call-me-ishmael-and-the-following/.)
Much of what Hudson has written is directed at Ayn Rand, her followers, and “Objectivism” in general. I conclude that it is the “atomized” individual (along with free market society) that is his target. This so-called “atomized” individual was also the target of the moderate men, the Progressives who hoped to stave off Red Revolution through a compassionate welfare state, that would stop just short of turning the world upside down, and would co-opt religion in the service of those buzz-words “social cohesion” and “political stability.”
Not all moderate conservatives believed that modernity and capitalism would lead to widespread mayhem. See for instance the social thought of Charles Sumner, the anti-slavery Senator from Massachusetts, whose moral code embraced all of humanity, and most particularly slaves and then the freedmen, while his bosom enemies sought to return the freedmen to new forms of bondage after the Civil War. (See https://clarespark.com/2009/10/05/charles-sumner-moderate-conservative-on-lifelong-learning/, or https://clarespark.com/2012/01/03/the-race-card/ ) Sumner was a visionary, and for his sacrifices to humanity at large, he has been assailed as a carrier of Jewish blood by his major 20th century biographer.
If Walter Hudson and those who agree with him want to improve morality, he should come down on the authoritarian family and all those institutions that fail to educate their children to the obligations of citizenry, or those families who believe in demonic possession as the explanation for mental illness. We need more science in our thought patterns, and less regression to pre-capitalist forms of authority, authority that cannot be made legitimate through any appeal to Reason as embodied in the laws, laws that men and women of all colors fought for and formulated out of an abundance of experience.
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