YDS: The Clare Spark Blog

June 30, 2013

The origins of “political correctness” (2)

political-correctness2[Update, 9-20-13: rules against “hate speech” were enforced by the institutionalized censorship in the movie industry long before the 1960s. “Entertainment” was sharply differentiated from “propaganda” or any movie that portrayed other countries unfairly. I.e., “Love” trumped “hate”. Amor vincit omnia. Thank you Will Hays and Joseph Breen, and lately, Loretta Lynch!]

The Paula Deen affair has returned the subject of “hate speech” and “political correctness” to the headlines. In part one of this sequence (https://clarespark.com/2013/06/23/the-origins-of-political-correctness/ and https://clarespark.com/2013/07/04/independence-and-the-marketplace-of-ideas/.) I tried to correct the widespread impression on the Right that “cultural Marxism” was responsible for what is considered to be an infringement on the First Amendment. Indirectly, I sharply criticized “paleoconservatives” for aligning themselves with such as Willis Carto’s Liberty Lobby that blamed the imputed Jewishness of the German “Marxist-Freudian” refugees for gagging white, Christian Americans. (This was especially notable in Bill Lind’s piece on the origins of PC. See the dissemination of his line here: http://monroecountydailytest.blogspot.com/2011/06/politically-correct-attitudes.html. For more on Willis Carto see http://en.wikipedia.org/wiki/Willis_Carto).

In this blog, I will extend my discussion, taking into account 1. The hypocrisy of punishing Paula Deen for using the “N” word long ago while liberals deploy a racialist discourse that fails to criticize the very notion of “race”; and 2. The understandable confusion arising from the politics of the [Comintern initiated] “Popular Front” against fascism in the 1930s, wherein communists and New Deal liberals were seen as one coherent political entity, which they were not. Both were statists and bureaucratic collectivists, but whereas New Dealers were conservative reformers trying to stabilize capitalism, communists were revolutionary socialists, hoping to turn the world upside down.

First, the question of hypocrisy. Even before the Soviet coup, it was the progressive movement that dreamed up the notion of the hyphenated American in the nineteen teens (1916). Their purpose: to counter the then left-wing generated notion of proletarian internationalism with the notion of ethnicity. Out went the melting pot, and in came the hyphenated American, thanks to such as Randolph Bourne and Horace Kallen (the latter a teaching assistant to William James, the pragmatist philosopher).

(See https://clarespark.com/2009/12/12/switching-the-enlightenment-corporatist-liberalism-and-the-revision-of-american-history/, and https://clarespark.com/2009/12/18/assimilation-and-citizenship-in-a-democratic-republic/. The latter blog quotes Horace Kallen.)

American nationality was thus redefined. The syncretic melting pot American was out. The hyphenated Americans were in. There would be a mosaic or salad of grouplets, sharing the same capacity for love and compassion. Hence was born “multiculturalism” prefigured by the German Romantics as a weapon against rootless cosmopolitans. The very notion of the individual was erased, for “individualism” was associated with narcissism, selfishness, jingoism, and hateful big business, the latter allegedly disgraced during the Gilded Age. The “individual” was all Head and no Heart; such a demon atomized society, leaving in its wake the lonely crowd. He was the generic “Jew,” and was indistinguishable from the WASP elite.

As a further weapon against class politics during the Great Depression, the big liberal foundations adopted the notion earlier popularized by William James as cultural pluralism: that social conflict could be managed with better intercultural communication: there would be no problem with “compromise” if we understood each other better. Later progressives would see that abusive language hampered the rational state of mind that would allow warring parties to submit to mediation. Ralph Bunche saw through the intercultural strategy in his lengthy memoranda to Gunnar Myrdal (ca. 1938-1940), and was stigmatized as an “economic determinist” for his pains in Myrdal’s An American Dilemma (1944). (See https://clarespark.com/2009/10/10/ralph-bunche-and-the-jewish-problem/. Also https://clarespark.com/2011/06/16/the-antiquated-melting-pot/.)

Thus the stage was set for Ivy League professors and big liberal foundations to bargain with troublemaking blacks during the late 1960s. (See https://clarespark.com/2010/07/18/white-elite-enabling-of-black-power/.) I have shown in this review of progressive politics that there was no critique of race or ethnicity, but rather an assault on the dissenting or “different” individual. Paula Deen was caught like a fly on flypaper, and no public figure has, to my knowledge, criticized the liberal media for hypocrisy, for it is they who persist in the racialist language of groupiness, and who believe that keeping the “N” word to oneself will solve major structural problems, e.g., the opposition of teachers unions to school choice and/or merit pay.

Second, the confusing Popular Front. Some readers were unconvinced by part one of this blog sequence. They persist in seeing a purely communist lineage for PC. For many on the Right, the boundaries between social democrats and communists have been blurred. For this, we can blame the Comintern that initiated the coalition of bourgeois parties and revolutionary parties from 1934 onward. But make no mistake: the Democratic Party remains a bourgeois party, making strategic gestures that only appear to be anti-racist, but this strategy will not bear close scrutiny as I argued above.

This passage from Hugh Thomas on Spanish politics at the time of the Popular Front (1934) may help to explain why there are divergent views on the origins of political correctness:

“At this time, with the shadows of war and fascism alike growing, the Soviet Union had a good reputation in Spain as elsewhere among Left and progressive people. The great Russian experiment did not yet seem to have betrayed its ideals. Thanks to an extraordinary programme of propaganda and unprecedented secrecy, the facts of agricultural collectivization were as yet unknown, and the persecution of Trotsky not understood. The communist party was to claim that they were responsible for the pact of the Popular Front which fought the Spanish general elections of February 1936. But it required little prompting for the socialists to adopt the salute with the clenched fist and bent arm (originated by German communists), the red flag, the revolutionary phraseology, the calls to unite in the face of international fascism demanded throughout the world by communist parties. ‘Anti-fascism’ and ‘the Popular Front’ were becoming powerful myths, almost irresistible to those who both loved peace and liberty and were impatient with old parties. Equally important on the Right were the myths of empire and national regeneration. The appearance in the Cortes elected in 1933 of a fascist and a communist was a portent and a warning.” (p.117, The Spanish Civil War)

In Thomas’s account, communism and social democracy bled into one another, thanks to the [preventable] polarization in Spain. Extend that bleed to Europe and to the United States, and you have the impasse of today.  Bereft of history, but armed with groupiness, the First Amendment becomes an item in the arsenal of demagogues where “ignorant armies clash by night.”

Paula Deen is road kill.

Paula Deen

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June 23, 2013

The origins of political correctness

Glitterati crushing The People

Glitterati crushing The People

I asked Facebook friends where they thought “political correctness” came from, and I was referred to three authors: William Lind, Roger Kimball, and Diana West. I am in sharp disagreement with their work, which is all too reminiscent of the John Birch Society, “paleoconservatism,”  and the most paranoid populism. (The second in this sequence is https://clarespark.com/2013/06/30/the-origins-of-political-correctness-2/. A must-read on the origins of “cultural Marxism” is found here: https://clarespark.com/2013/07/31/the-nefarious-cultural-marxists/.)

In fact, it was the moderate conservatives, who then called themselves the Progressives, who imposed speech rules in academe. Their sources were the Counter-Enlightenment German Romantics, who invented the fields of cultural anthropology, comparative literature, and popularized the notions of national and racial character, also Zeitgeist (the mythical “spirit of the age”). These were all collectivist, organicist notions directed against the “atomizing” forces of modernity, including “capitalism,” science and technology, mass literacy and mass numeracy, the emancipation of Western European Jewry, the rise of the modern woman, the self-organizing of former slaves in America, and the growing labor movement. Ultimately, the pseudo-progressive target was equality under the rule of law, most importantly as embodied in the American Constitution, including its Amendments.

It should not be surprising that modern conspiracy theorists, emboldened by the internet and social media, have pinned rules forbidding “hate speech” on powerful, omnipotent ‘Jews’ on the lam from Hitler (i.e., “cultural Marxism” as brought by the Frankfurt School critical theorists). What these refugees accomplished was continuous with the German Enlightenment and its mystical, German Idealist notions that were demonstrably protofascist, and indebted the Hegelian notion of “the ethical state.”. The importance of language and images in the constituting of a deceptive “reality” (to be “deconstructed”)  stems from German Idealism.

Before the bad demonic Frankfurters arrived, moderate conservatives everywhere during the Industrial Revolution had already figured out that religion could keep the working masses in line, hence such movements as Christian Socialism (in Britain) or the Social Gospel (in America) were in place, and formed the matrix of the progressive movement, which was always elitist, manipulative, and “pragmatic” whether it was in its initial anticommunist phase, or its anti-imperialist New Left phase. Voltaire, while preaching freethought in his anonymous works, advocated religion to keep the lower orders in line. He didn’t like Jews either. Religion, for Voltaire and for his successors, was purely instrumental: i.e., it was not grounded in a system of ethics, but as a means to an end: social cohesion and political stability. The search for truth, the Head and Heart of the Enlightenment, was off limits to these “freethinkers.”

https://clarespark.com/2009/08/25/t-w-adorno-and-his-funny-idea-of-genuine-liberalism/

https://clarespark.com/2009/06/04/modernity-and-mass-death/

https://clarespark.com/2010/07/18/white-elite-enabling-of-black-power/ (this quotes conferences from 1968, showing the buying off of black power advocates with separatist black studies programs)

https://clarespark.com/2009/12/12/switching-the-enlightenment-corporatist-liberalism-and-the-revision-of-american-history/ (This is about the “culturalist” turn in history ca. 1939, before the “cultural Marxists” established themselves in academe. It was carried out by social psychologists close to the New Deal.)

https://clarespark.com/2011/03/28/index-to-multiculturalism-blogs/ (especially https://clarespark.com/2010/10/18/the-dialectic-of-multiculturalism-helvetius-herder-fichte/, and https://clarespark.com/2010/07/20/german-romantic-predecessors-to-multiculturalism/.)

https://clarespark.com/2012/01/21/the-persistence-of-white-racism/

https://clarespark.com/2012/12/18/blogs-on-mental-health/

https://clarespark.com/2013/03/18/babel-vs-sinai/ (mentions political correctness as the mode preferred by “Babel” not “Sinai”)

(to be continued)

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