YDS: The Clare Spark Blog

September 2, 2015

Catholics, Marxists, and a sprinkling of neocons

Cardinal Mindszenty sculpture, Wikipedia

Cardinal Mindszenty sculpture, Wikipedia

It has occurred to me that there is a close affinity between the early Marx essays and medieval Catholicism. The notion of “profit” (now called “greed”) was anathema during the Middle Ages, and considered a cause of decadence (See Mark La Rochelle’s note on the “just price” in the comments section.) Plus, those of my ex-friends on the Left who are professional scholars have found jobs at Catholic universities and colleges. It may be counter-intuitive, but such Catholic movements as liberation theology, and the Dorothy Day Catholic Workers movement (https://en.wikipedia.org/wiki/Dorothy_Day) are more evidence that segments of the Church would have to mirror leftist rejection of Israel, siding with irredentist Palestinians; moreover Pope Francis has lined up with the left-leaning Green movement.

On the face of it, there could be no affinity between Catholicism and Marxism, for weren’t Catholics such as Cardinal Mindszenty (1892-1975) a major figure in the resistance to Communism before and after World War II? (https://en.wikipedia.org/wiki/J%C3%B3zsef_Mindszenty).

And are not Catholics and evangelical Protestants, notwithstanding their doctrinal differences, on the same side in the culture wars, with both sides devoted to family life, and taking up arms against [jewified] modernity? Was not the chief item in the controversial Moynihan report on the alarming increase in black welfare assistance and illegitimacy, the reconstitution of the father-led nuclear family? (https://clarespark.com/2015/08/08/the-moynihan-report-march-1965-and-instability-in-the-black-family/).

The early Marx essays (Economic and Philosophical Manuscripts, 1844) were not widely published and read until the turmoil of the 1960s (their first publication date was 1932). Anyone who has studied them must be struck by Marx’s argument that “money” is the “universal pimp”, turning ugliness into beauty. During the same period, he decried Jewish “hucksterism” as the obstacle to the Utopia that would be realized through communist revolution. Similarly, the influential German sociologist Max Weber, would describe the rise of capitalism after the Reformation as an onslaught against the lovely sensuality shattered by the iron cages of “materialism,” i.e., worldliness. (The German “radical” Werner Sombart (https://en.wikipedia.org/wiki/Werner_Sombart), a colleague of Weber’s, would echo these sentiments, arguing that Jews were incapable of relating to Nature without mysticism:

“[We see “the teleological view”] in all those Jews who, with a soul-weariness within them and a faint smile on their countenances, understanding and forgiving everything, stand and gaze at life from their own heights, far above this world…Jewish poets are unable simply to enjoy the phenomena of this world, whether it be human fate or Nature’s vagaries; they must needs cogitate upon it and turn it about and about.  Nowhere is the air scented with the primrose and the violet; nowhere gleams the spray of the rivulet in the wood.  But to make up for the lack of these they possess the wonderful aroma of old wine and the magic charm of a pair of beautiful eyes gazing sadly in the distance…Goethe said that the essence of the Jewish character was energy and the pursuit of direct ends.” [End, Sombart quote}

Because of our hegemonic racialism, Marx is thought of as a Jewish materialist, though his Jewish father converted to Protestantism for social advancement in 1819. (http://usreligion.blogspot.com/2013/11/karl-marx-as-radical-protestant-infidel.html), and Marx (and his Leninist descendants) continue to rail against religion as the opiate of the masses, an element of feudal socialism (http://encyclopedia2.thefreedictionary.com/Feudal+Socialism).

I have written about the “moderation” of ex-Marxists and ex-New Leftists before, especially in blogs about nostalgia for the Middle Ages, and especially an apparent desire for the return of the Good King, who stands with the People against the social chaos wrought by revolting factions (e.g., feminists!). The same reconstructed historians, political scientists, and journalists, may promiscuously use the term “totalitarianism” to equate communism with fascism (https://clarespark.com/2013/02/02/totalitarianism-polarization-and-single-issue-politics).

So did Cardinal Mindszenty.



March 9, 2015

Did racial theory take off in medieval Spain: Benzion Netanyahu’s big book

Moshe Maimon "Marranos" 1892

Moshe Maimon “Marranos” 1892

It is unbelievable to me that in the race-obsessed press and liberal academy, few have bothered to trace the origins of racial theory, let alone how such theory as racial struggle supplanted class interest or class struggle as the engine of history, to the point where “economic determinism” or “materialism” are discarded as wayward, hellish “Jewish” inventions.

During the last two weeks, I have been absorbed in reading Bibi Netanyahu’s father’s big book on the origins of the Spanish Inquisition, a tome that was subjected to furious, dismissive reviews when it was first published in 1995 , though it is obviously a masterpiece of scholarly detective work. Indeed, it was presented to Pope Francis by Bibi in 2013. See this brief account here: http://tabletmag.com/scroll/154767/why-netanyahu-gave-pope-francis-his-fathers-history-of-the-spanish-inquisition. The author correctly states that the Inquisition was not owing to papal interference but was political and secular in its origin.

The elder Netanyahu argued that racial theory in the form of antisemitism may be said to have originated in late medieval Spain as an attempt by envious “Old Christians” to drive ‘crypto-Jews’ (i.e., the “New Christians” or conversos) out of their positions as tax farmers, tax collectors, state administrative offices, the professions, and artisan crafts. The same competitiveness and animus, drawing from the antisemitism of the Patristic Church Fathers that labeled all ‘deicide’ Jews evil by nature, would not only explain the expulsion and expropriation of the Jews from Spain in 1492, but would account for the application of racial theory in Nazi Germany.

Neo-Nazi "Hidden Heritage"

Neo-Nazi “Hidden Heritage”

It is very hard to pin down the origins of racial theory. The earliest reference I could find ended up as an endnote in my Melville book, citing John Block Friedman, The Monstrous Races in Medieval Art and Thought (Cambridge: Harvard U.P., 1981): The Attic sensibility was viewed by medieval (Aristotelian) Catholics as moderate, disciplined and balanced, while its monstrous antitheses represented “emotion, redundance, and formal disorder”; monstrosity was correlated with “the enigmatic, the inflated and the grandiose.”  The hot, deserted antipodes were linked to the vaguely situated Ethiopia, and found at the most extreme distances from the Greek center of the world; its perverse inhabitants had feet turned backwards and walked upside down; i.e., they were out of reach of the Christian gospel. [my footnote ends here] This is not inconsistent with the Netanyahu thesis, though it draws upon Pliny the Elder, (see http://en.wikipedia.org/wiki/Natural_History_(Pliny).

Google race theory, and you will find references to Linnaeus and his conception of speciation, and everyone notes the popularity of “scientific racism” in the 19th century. George L. Mosse’s widely read book Toward The Final Solution is ably summarized here: http://www.nationalismproject.org/books/bookrevs/toward.htm (Briefly, Mosse sees racism as originating in the Enlightenment and in Pietism. He did not look for the material and ideological origins of racial theory in late Medieval Spain, though he is generally grouped with the “cultural Marxists.”)

This is what I take away from Benzion Netanyahu’s major contribution to scholarship: while advocates of “the Judeo-Christian heritage” minimize the degree of leftover antisemitism of the most virulent kind, Bibi’s father (writing from the meritocratic Right) spared no sensibilities in his search for truth. Although Netanyahu thought he was setting the stage for Hitler’s deployment of racial theory in Nazi propaganda, I draw a second lesson from his work, perhaps more relevant today.

Just as the New Christians (or Marranos) imagined themselves safe from persecution after their conversion to the dominant culture, today’s Democrats and other leftists of Jewish descent imagine that they are integrated into the political class as friends and equals. In many cases they probably are, but who can see into the heart of another?

The “assimilated” may be living in a fool’s paradise. Are the Inquisitions finished for good? What about the debate over Israel and rising antisemitism in Europe and America? Who is teaching our children about the precise content of antisemitism, past and present? Who is teaching them about the anarchy, constant warfare, and sadistic horrors of the Middle Ages, or the progress achieved by the humanitarians of modernity?

Goya, "Tribunal...." 1812-1819

Goya, “Tribunal….” 1812-1819

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