YDS: The Clare Spark Blog

July 31, 2013

The nefarious “cultural Marxists”

CulturalMarxism[Update 1-5-16: progressive jurist Felix Frankfurter was already praising balanced expertise and lamenting the effects of mass media on the people in 1930, long before the Frankfurt Institute refugees came to the US.]

There is a Facebook page “Smash Cultural Marxism.” One must wonder why a handful of German refugees, many with Jewish ancestry, are getting blamed for the sharp turn toward statism in the Democratic Party.

I have written before about this terrifying cohort.  See https://clarespark.com/2011/10/21/did-frankfurters-kill-the-white-christian-west/.  Also https://clarespark.com/2009/08/25/t-w-adorno-and-his-funny-idea-of-genuine-liberalism/.

Even if you are a fashionable behaviorist and loathe Freudian ideas, the Adorno blog establishes that his idea of the ever-so-balanced (pseudo)Freud suited the Harvard social psychologists who were proponents of psychological warfare in the interests of “civilian morale.”  Such as Adorno and Horkheimer achieved fame because they blamed the Enlightenment and bureaucratic rationality for Nazism and the Holocaust. How convenient for the Harvard cohort that also called a halt to the Enlightenment (see  https://clarespark.com/2011/03/27/progressive-mind-managers-ca-1941-42/).

As refugees from Nazism, the critical theorists were vocal about the causes of Hitler’s rise to power, and their indictment of mass culture and by extension, technological society, were understandable. For instance, Erich Fromm blamed working class authoritarianism for the failure of the German working class to deliver a socialist revolution. In the end, all the Frankfurters had explanations for the rise of Hitler, and to a man (whoops! I forgot Hannah Arendt), they blamed “mass culture.” Adorno, that elitist, went so far as to condemn American jazz.

I don’t know of a German refugee whose ancestors were Jewish who identified in any way with Judaism. They were first and foremost philosophers in the German Idealist tradition. Still, some of the ideas of Herbert Marcuse remain useful today in decoding authoritarianism in our political culture. I refer to “repressive tolerance” and “repressive desublimation.”

Repressive tolerance simply states that the social critic loses when s/he allows the opposition to define the terms of debate. Thus, the analysis of propaganda and/or the “rules” of combat allow us to see through authoritarian statists of every stripe, but especially the tricks of the pseudo-moderate men–as delineated in the mass-circulated materials written by Gordon Allport and Henry A. Murray, that were nationally circulated to other progressives, ca. 1941. (See link above.) [Update 12-27-13: It is true that Marcuse was writing from the Left, but such libertarians as Alan Charles Kors and Harvey A. Silverglate in The Shadow University (1998), ignore the collectivist, top-down discourse of the moderate conservatives who shaped current conceptions such as the neutral state and ethnicity/’race’ in the early years of the 20th century. See for instance https://clarespark.com/2009/09/23/progressives-and-the-teaching-of-american-literature/, and https://clarespark.com/2009/09/19/populism-progressivism-and-corporatist-liberalism-in-the-nation-1919/, for the gentlemanly approach to social control of subversive elements. No analysis of academic freedom and the origins of political correctness can proceed without those actions of “moderates” who imposed an organic conservative vocabulary on American institutions–all of them.]

Repressive desublimation argues that the loosening of sexual morals benefits consumerism, in which self-worth is defined with respect to mass media definitions of sexual attractiveness and glamour. One would think that conservatives critical of hyper-sexuality in pop culture would welcome such a critique.

Or take Norbert Guterman’s and Leo Lowenthal’s manual for identifying right-wing agitators, Prophets of Deceit (1949). I read it twice and modified my own self-presentation on the radio accordingly. Some of their guideposts that stick in my mind are as follows: 1. The agitator confides personal “secrets” to the target audience to bind them more closely; and 2. The agitator exaggerates the hurdles that were necessary to overcome in finding the audience: he or she is in physical danger for revealing the secrets s/he is confiding to the target audience; and 3. The agitator wants your money.

While I reject the German Idealism of the Frankfurters, the study of propaganda, of images, and of deceptive language that they favored, are indispensable tools for historians, journalists and all others who would protect liberty and freedom of speech.

I have no doubt that antisemitism accounts for the continued blaming of “cultural Marxism” for “political correctness” and anti-Americanism in general. (See https://clarespark.com/2013/06/30/the-origins-of-political-correctness-2/, and https://clarespark.com/2010/06/19/committee-for-economic-development-and-its-sociologists/ including the internal links. Look to the pseudo-moderate men for the threat to “American culture,” not to the “secular progressives” who represent emancipation from the dead hand of illegitimate authority. (For instance, Henry A. Murray of Harvard, one of their affinity group, argued for the return of the moderate father, for an authoritarian father would drive the children into radicalism. Such a perfectly moderate father (like the Good King or Platonic Guardian) was of course Franklin Delano Roosevelt.)

Bill Donahue

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