It has bugged me for a long time that “liberals” knock their conservative or Republican opponents as fascists, while reserving for themselves the white hats of sensible (i.e., moderate/centrist) reform. Similarly, some religious conservatives may equate Bolshevism, fascism, and the Enlightenment (including the science that was spawned in the modern period).
I prefer to make a distinction between the Radical and Conservative Enlightenments. In my view, the Radical Enlightenment was a product of the Scientific Revolution that could lead to either communism or to “laissez-faire capitalism,” both of which celebrated the scientific method/empiricism. Marx himself recognized this when he celebrated the American Civil War as clearing away the feudal relic of slavery. (It is worth noting that New Left scholars, influenced by black power (?), have asserted that slavery was thoroughly capitalist. Thus there was no revolution during the Lincoln administration, and all self-made men are tainted by slavery: “You didn’t build that.”)
Turn now to the “Fascist Revolution”. I view the various fascisms as counter-revolutionary, and like social democracy, meant to frustrate not only the scientific revolution, but also the bourgeois revolution that celebrated individualism understood as the search for truth, for instance, to quote Milton’s Satan, in tracing the “wayes of highest agents.” No secrets! https://clarespark.com/2012/05/24/curiosity-and-the-femme-fatalejew/.
Almost all of the postings on this website have focused on the mystical, hence backward, character of multiculturalism. The state of Mussolini sought to make “responsible” both capital and labor where the working class threatened to join the Bolshevik revolution. Similarly, “moderate” American capitalists wedded to “social responsibility” during the Great Depression have been opposed to the notion that individuality cannot exist without the marketplace of ideas—a marketplace that celebrates individual achievement. https://clarespark.com/2015/12/29/milton-friedmans-capitalism-and-freedom-1962/.
The “moderates” have been aligned with fascism since Mussolini took power, though they contrast their progressive nostrums on behalf of human rights with the authoritarian controls ferociously asserted by the fascist regimes. Of course, for “liberals” these human rights are collectivist in nature, leading to the infamous carving up of the “body politic” that individualists protest; moreover, these rights are conferred by the Leader as opposed to the biological capacities of humans.
Turn now to the Trump election. Is it or is it not a “revolution”? I queried my Facebook friends, and few agreed with me that we were in some kind of great transformation. To be sure, private property has not been attacked as was done in the earliest stages of the Bolshevik seizure of power. But was the New Deal a revolution or not? https://clarespark.com/2009/08/25/preventive-politics-and-socially-responsible-capitalists-1930s-40s/.
To the extent that big business is asserted (laissez-faire capitalism), we are once again in the realm of the bourgeois revolution. The petit-bourgeoisie (the political foundation for both Nazism and the bureaucratic collectivist New Deal) has been frustrated in its zeal for “equal opportunity”. Big business is once again on the move as they were after the American Civil War; Trotskyists will claim that we are in a neo-fascist period catering to Big Business, and they may be correct. I honestly don’t know, but I have come to believe that we are in some kind of upheaval, comparable in some respects to the big revolutions of the past.
But it is interesting that the Democratic Party (riding on the coat tails of the Roosevelt administration and its Conservative Enlightenment) is hell bent on discrediting the achievements of the President by describing him as in bed with the Russians, hence held to be anti-American.
The “progressive” claim of Trumpian neo-Fascism in this administration will have resonance with some “moderate” Republicans, though not with all conservatives.