YDS: The Clare Spark Blog

December 18, 2012

Blogs on mental health

Virginia Woolf, suicide

Virginia Woolf, suicide

Most of this website is devoted to our political culture and its bizarre evasions of mental health issues. I blame this on an aversion to anything smacking of [the Jew] Freud and his followers in psychoanalysis and psychoanalytically-oriented therapies. We would rather look to religion, myths of the happy family, the notion that this is “the best of all possible worlds,” and pills as prescribed by much of the psychiatric profession. Our continued blindness to the psyche, our obliviousness to problematic institutions, and to problems in families will only lead to more mass deaths of the shocking character of Newtown, December 14, 2012.  We will continue to “undo” these preventable catastrophes in a desperate and fruitless attempt to escape from reality–whether from scapegoating or from premature diagnostics.

https://clarespark.com/2014/03/20/role-models-talcott-parsons-and-structural-functionalism/ (the ruling paradigm for mental health today)



https://clarespark.com/2013/03/28/power-and-aristocratic-radicals/ (on the Foucauldians)



https://clarespark.com/2012/12/09/neurotic-vs-objective-anxiety-dsm-iv-and-beyond/ (retitled Holiday blues and unhappy families)




https://clarespark.com/2012/12/12/white-rage-black-surrogates/ (takes up the recent flap on Jamie Foxx on SNL)






https://clarespark.com/2010/11/29/index-to-lobotomy-blogs/ (don’t miss case 123, before and after: truly remarkable and awful)

https://clarespark.com/2010/02/10/a-brooding-meditation-on-intimacy-and-distance/ (some on military psychiatry, some on ideology of progressive psychologists and writers)




February 19, 2012

The Romantic repudiation of Freud & Co.

R. D. Laing

[Note: in the blog that follows, I am more concerned with neurosis and/or everyday unhappiness than with clinical definitions of insanity or “personality disorders,” though I do mention Laing and Szasz.]

In the History of Antisemitism discussion group, a professor of European history has objected to a recent posting of mine that posed this question: “Is psychiatry a ‘Jewish’ profession?”  I was most interested in his claim that “Freud provides one major challenge to bourgeois culture in the late 19th century,” for Freud was considered to be the ultimate bourgeois, the creature of Enlightenment, by both fans and critics. I did agree with him about the weight he gives to “anti-intellectualism” for popular culture in America is dominated by populism, but if you ask even an ordinary educated American about the meaning and significance of populism (and its offspring, progressivism) in American political history, s/he may be clueless. But I am not sure that such a one would make a connection to the revulsion against psychoanalysis and mental health services in general, a revulsion that animates a large anti-psychiatry movement among libertarians (say those who follow Foucault, Thomas Szasz or R. D. Laing), and many social democrats, not to speak of those religious thinkers who object to Freud’s atheism, or who might go on to believe that all Jews are atheists, lacking the Christian “heart” that enables community and selflessness. Hence Jews are “crazy Jews.”

(Illustrated: “Mad Pride”] I first found about psychiatry as a “Jewish” profession in graduate school, when I was asked to read and summarize a standard work in sociology: The Social Construction of Reality by Peter Berger and Thomas Luckmann. The authors said straight out that psychoanalysis was a Jewish thing that only worked with New York Jews. I.e., Freud was presumably obsessed with sex, and Jews, excessively carnal (by which they mean worldly/puffed-up with pride) would flock to these Jewish quacks. (When I complained about this, I was sternly reproved.)

Recently, I read almost all of Benjamin Disraeli’s novels, and paid special attention to his depiction of the genius magnate “Sidonia,” perhaps a projection of the author himself, and most notably, a character who was excessively cerebral, hence incapable of emotional attachments. Sidonia was the epitome of the rootless cosmopolitan, a type that was anathema to both Hitler and Stalin.  (Here is the link to my blog on Disraeli’s novels and his role in the development of British social democracy: https://clarespark.com/2011/07/16/disraelis-contribution-to-social-democracy/. How Disraeli adapted to the dominant Anglicanism is also taken up: he moved the center of Christianity to Jerusalem, not Rome, and  identified the theological debt Christianity owed to the parent religion, a move that did not always endear him to his readers, who still adhered to the antagonism between Judaism and Christianity.)

Now why would Freud (along with a gigantic field of therapists)  be tossed out by those I have mentioned above? It is difficult to engage in any self-scrutiny, i.e., therapy, at all without taking a family history involving the minute examination of every family relationship, including traumas and semi-traumas. Many modern novelists and other seekers after truth about one’s feelings about the family of origin or later love objects, will find ambivalence, and a good “shrink” will focus on both idealization and demonization of lovers,  parents and siblings, along with the mixed feelings that we label as “ambivalence.” The client may also find a pattern of determinism that contradicts the doctrine of “free will” espoused by many Christian sects. That is, we are only partly responsible for our actions, but often follow patterned responses laid down in family life.

Thomas Szasz, Frenchified

Because of the predominant populism, not just “Jewish” bankers but “Jewish” mental health workers are viewed as autocratic and mystifying “experts” or technocrats with designs on the majority. We need more talk about this, not just a quick dismissal. Or a pill.

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