YDS: The Clare Spark Blog

January 30, 2015

HBO’s “Night Will Fall”

nightadHBO, with the supervision and assistance of Brits (Helena Bonham-Carter narrated, and the Imperial War Museum played a part), threw a bone to “Zionists” this week by airing a documentary about an unfinished film about the Allied liberation of death camps in Germany and Poland. The news value was ostensibly that the film that Sidney Bernstein had put together to provide “evidence” to dubious Germans was shelved owing to the Cold War. The title “Night Will Fall” refers to the final words: should the world choose barbarism of the type shown throughout the doc, civilization will be kaput, hence “night will fall.” (As if we are already civilized.)

Algemeiner, a Jewish website and newspaper, criticized the television offering by noting that the word “Jew” was omitted, but then went on to say that other victims of Nazi barbarism were neglected, such as gypsies and homosexuals, thus minimizing the power of antisemitism in Nazi Germany, especially after the failure of Operation Barbarossa (according to Saul Friedlander, though this time-line is contested. Algemeiner also neglected to mention the mentally ill or “socially disabled”, emphasized in Michael Burleigh’s and Wolfgang Wipperman’s The Racial State); see http://tinyurl.com/k2bwbph.).

survivors

Actually, there was no doubt that Jewish deaths were the subject of the film, for there were so many scenes of corpses and interviews with Jewish survivors, that I suspected a possibly sadistic motive to the filmmakers. But the all too obvious necrophilia was not the worst flaw in the documentary.

Although it was mentioned that survivors in the British and American zones of conquered Germany were herded together, with many wishing to go to Palestine, there was zero discussion of the Anglo-American Committee of Inquiry (1946) that inspected these camps and the British Mandate too, but disappointing Harry Truman, who wanted 100,000 refugees to be admitted to Palestine, as it was then called. For it was the British Labour Party’s Foreign Secretary, the arguably antisemitic Ernest Bevin, who put the kibosh on that idea, against the recommendations of the Committee! (http://en.wikipedia.org/wiki/Anglo-American_Committee_of_Inquiry). As Wiki tells you, the Brits then turned over the problem of Jewish immigration to Palestine to the United Nations, but it is questionable whether they ever intended to abandon the Mandate (see https://clarespark.com/2014/05/17/miracle-man-ralph-bunche-saves-the-un/), for a Jewish state of the kind achieved in the war of 1948 frustrated their desire for an air base in the Negev that would compensate for the evacuation from Egypt and the imminent loss of India.

Perhaps the reader will dismiss my last paragraph as irrelevant to the project of the film. But it is less arguable that the HBO claim that the Allies were clueless about death camps until 1944, is a blatant cover-up of the historical record. It is true that there were doubters, owing to the existence of German atrocity reports during WW1, but by 1942 at the latest, there was no doubt that the Jews of Europe were being murdered. (See https://clarespark.com/2013/12/07/ben-hecht-v-ben-urwand-the-un-jewish-left-and-assimilated-jews/, also https://clarespark.com/2009/12/13/klara-hitlers-son-and-jewish-blood/.)

Finally, in one sequence, women are shown eagerly looking for new clothes as women are wont to do; this supposedly started the process of “healing.” I found this offensive; survivors notoriously never heal, and their family relations, should they be so lucky to have families, usually suffer accordingly, as any psychologist will tell you.

Orwell complained bitterly about the lies perpetuated by journalists and other authorities after the Spanish Civil War. HBO’s contribution to Holocaust Remembrance Day only confirms the notion that the Holocaust is unrepresentable, at least by liberals and leftists.

holocaust-01

January 15, 2015

Antisemitism vs. “anti-Zionism”: is there a difference?

citelighter.com

citelighter.com

http://www.jpost.com/Arab-Israeli-Conflict/France-envoy-to-JPost-Jewish-crisis-nothing-to-do-with-Israel-and-the-Palestinians-387738. Headline: “France envoy to JPost: Jewish crisis has ‘nothing to do with Israel and the Palestinians’.” Michael Wilner’s column, quoting French Ambassador Araud, dated January 14, 2015 in The Jerusalem Post, disturbed me, so I am writing a short summary of the distinction between antisemitism and anti-Israel propaganda and sentiment (i.e., “anti-Zionism.”) (The discussion of antisemitism is continued here: https://clarespark.com/2015/01/18/is-antisemitism-rational-or-irrational/.)

First, the notion that antisemitism in Europe is limited to Muslim immigrants and their offspring flies in the face of history, particularly in the history of France, where antisemitism, often associated with the reaction to the French Revolution (Napoleon, to be precise), flourished on the reactionary Right. It is well known that wartime Occupied and Vichy France showed little resistance to shipping off Jews to concentration camps and death. As the late David Wyman has shown, all of the West abandoned the Jews of Europe, including the United States. Nor did any of the “anti-fascist” combatants in WW2 call a conference after the war to conduct some soul-searching.  Instead, multiculturalism was increasingly institutionalized and allied with the United Nations. Indeed, the very first issue of Commentary publicized and supported the New Deal notion of “intercultural education”; see https://clarespark.com/2011/06/16/the-antiquated-melting-pot/.

Despite some efforts to credit Harry Truman with recognizing the Jewish State in 1948, it was the competition between the US and the Soviet Union (plus the willingness of Sabras and refugee Jews to take large casualties in the 1948 war) that enabled Israel’s existence as something more than a binational state controlled by Brits, Arabs, and Jews expected to limit immigration and hence aggressive “expansionism” as UN rapporteur and Acting Mediator Ralph Bunche feared. https://clarespark.com/2014/05/17/miracle-man-ralph-bunche-saves-the-un/, and https://clarespark.com/2014/06/18/how-ralph-bunche-sold-out-and-failed-in-palestine/.

As long as the Soviets expected a Jewish state to join the Eastern bloc, they supplied weapons to fighting Jews fending off invasion from five Arab neighbors, much to the horror of Bunche, the UK, and the US Department of State.  But when Israel allied itself with the West, communists everywhere lost their enthusiasm. Today’s New Left apes the revised Soviet line, equivalent to what is now called “the Palestinian narrative.”  (The Palestinian narrative in one sentence: “rooted” poor Arab farmers (the majority) were uprooted by rootless cosmopolitans (a few urban Jews), especially the “maximalist,” modernizing Jabotinsky faction whose ideological descendants now dominate Israeli politics, thus inspiring Left cadre in US academe to mount boycott campaigns.)

Palestinian narrative in maps

Palestinian narrative in maps

In today’s liberal political discourse, “the Left” refers both to social democrats and to communists. I usually draw a sharp line between these incompatible “left” factions, but with respect to Israel, it is hard to maintain a distinction. Social democrats (many of whom represent themselves as moderates or “neocons”) support Israel to the extent that Israel will acquiesce to a “peace agreement” with “Palestinians” even as “the right of return” is a condition of “peace” from the Arab side. Because of this attitude, many conservative Jews, horrified by the end of a Jewish homeland and haven-state, conflate antisemitism with “anti-Zionism” on the grounds that Israel is “where the Jews are.” I believe that this is mistaken.

Look at today’s liberal or “moderate”-dominated mass media, even those with intellectual pretensions:  even after the Charlie Hebdo massacre in Paris (along with the kosher grocery store killings), the tenets of multiculturalism reign undisturbed—except that radical Islam is split off from moderate Islam, thus maintaining a reactionary ideology (multiculturalism) that suits the United Nations and its internationalism and ostensibly peaceful globalism; i.e., mechanisms are now in place to stop wars through “inclusion,” toleration of “difference” and international law.

Alas, it is considered to be a fringe belief that female genital mutilation is widely practiced in Muslim countries. What is at stake is the refusal to accept modernity, so that the Arab-Israeli conflict is not about resistance to modernity that has elevated the status and influence of women, Jews, and ordinary people; rather, even our most public intellectuals continue to describe the Mid-East conflict as a fight over the control of a small strip of land. Nor do they trouble themselves over the intertwining of antisemitism and misogyny, let alone the exact character of Nazism, whose baleful influence is still felt throughout much of the Nazified Arab world and Iran.

honor killing

honor killing

Much of this website is devoted to the study of antisemitism, which is not taught in our schools, though token gestures are made toward teaching “the Holocaust” particularly when other “genocides” are included to discredit “the [capitalist imperialist] West.” The particular threat offered by intellectually combative Jews (either secular or observant, viewed as catalysts of change) is thus buried in a populist offensive against capitalism, “materialism,” and science. (See my index on antisemitism here: https://clarespark.com/2012/09/29/index-to-blogs-on-antisemitism/.)

November 27, 2014

What “black community”?

youth_violence470
[This is the second of two blogs on the uproar in Ferguson Missouri, Thanksgiving week, 2014. For the first in the series see https://clarespark.com/2014/11/25/reflections-on-the-ferguson-aftermath/.%5D

For decades, I have heard the term “black community” as if even one drop of “blood” determined consciousness and interest. Even before the [mythical] “black community” erupted in rage following the grand jury “failure” to indict policeman Darren Wilson for the “racist” killing of Michael Brown, politicians and pundits in the media imagine that “blacks” or “African Americans” form a cohesive body, a veritable “people’s community,” sharing the same mental and emotional characteristics. Some of them must know that this is Pan-African, hence fascist or proto-fascist talk, but use the term because they have heard it used frequently and don’t want to be picky or hyper-intellectual. Better to agree with demagogues, politicians, and other pundits who define institutional discourses, submerging individual or occupational differences in the group. The same opinion leaders, inspired by “the Left,” refer to “the [broken] system,” –a “system” that exists only in their feverish imaginations.

In the real world, of course, there are better ways to sort out persons, apart from the lingo of blood and soil, according to economic interest and awareness. What have super-rich “black” celebrities (musicians, sports figures, actors), leaders of large corporations, hopeful entrepreneurs, other more established small business persons, hard-pressed working or stay-at-home black mothers, male or female industrial workers, domestic labor, clergy, teachers, and radio personalities, to do with the lumpen mobs burning, looting, or “protesting” in Ferguson, Missouri and other cities with large black populations? Each of these occupations has more in common with others in its socio-economic category than with “the underclass.”

Ironically, popular television shows, pressed by soi-disant “representatives” from “the black community” present heroic, successful black characters as role models, with the premise that positive images (including inter-racial sex: a rebuke to long-standing fears of “miscegenation”) will obliterate the racism that Democrats still impute to all Americans, as if slavery and Jim Crow laws still existed, or left lingering effects that infest the “body politic,” a.k.a. the fascist or proto-fascist notion of “the organic community.”

scandal

Since even “conservatives” on Fox News Channel use the term “black community” I can only conclude that the “one drop [of blood]” rule prevails and is hegemonic. I blame the white liberal establishment of the 1960s for supporting the crypto-racist, collectivist strategy of “multiculturalism” to improve “race relations.” Such pioneering civil rights figures as Martin Luther King Jr. and Ralph Bunche would have been horrified to see their integrationist efforts distorted into the “Pan-Africanism” of “black power,” a development that I traced here: https://clarespark.com/2009/10/31/the-offing-of-martin-luther-king-jr-and-ralph-bunche/. Or try this one to eavesdrop on white liberals betraying the “liberalism” they supposedly advocated as they bargain with “black power” troublemakers, hoping to buy them off: https://clarespark.com/2010/07/18/white-elite-enabling-of-black-power/.

whathappened

I write this blog on Thanksgiving, 2014, during a week of civil unrest and destruction. I am thankful that I live in a Constitutional republic that permits this sort of vigorous dissent and call to ameliorative action.

August 17, 2014

Improving “race relations”: Left, Right, and Middle

racerelationsThe race riot in Ferguson, Missouri (August 10, 2014 onward), is a reminder that we have made little progress in resolving the vexed question of “race relations” in America. This blog suggests that neither Leftists, Rightists, nor Moderates have a clue as to how to proceed in ameliorating what are called “race relations.”

I became interested in this subject while researching my book on the so-called “revival” of Herman Melville, universally lauded for his allegedly advanced position on prejudice and “race.” So I read a book published during WW2, by Gunnar Myrdal, assisted by Ralph Bunche: An  American Dilemma: The Negro Problem and American Democracy (Harper, 1944), a massive research project funded by the Carnegie Corporation in order to fend off the depression-instigated race riots that were anticipated at the end of the looming conflict with Nazism and other fascisms.  Immersion in the Bunche Papers at UCLA and related materials alerted me to this volatile, incendiary, and unresolved subject.

First, an outline of the positions as put forth by American political factions and organizations:

The New Left: Unlike old Lefties (who viewed the bourgeoisie as developing the productive forces, but doomed) American history is essentially racist and destructive; propertied white males have abused indigenous peoples, blacks, Nature, immigrants, and women. There is no solution to the race problem short of revolutionary transformation achieved through [inter-racial] class struggle directed against finance capital (the master puppeteers). After the revolution, all particularisms (e.g. “identity politics”) will disappear in an internationalist commitment to communism and true individuality.

Liberals and other anticommunist social democrats: It must be noted that Bunche and Myrdal were at odds over prior strategies to solve “the Negro problem.” Bunche was infuriated by the liberal solution of “better communication” between whites and blacks. At that time, Bunche was writing from the left of Myrdal (a Swedish social democrat), and urging that blacks join unions to overthrow autocratic union bosses and all other bureaucrats toward the objective of worker’s control. At times, he (or more likely Myrdal) called for a more effective welfare state. Myrdal’s responses to Bunche’s militant memoranda resulted in mischaracterizing Bunche as an “economic determinist,” while leaning on him to separate troublemaking black “betterment organizations” from the harmless ones. (See https://clarespark.com/2011/08/04/carnegie-corp-and-the-negro-problem/.) Bunche correctly identified the Marcus Garvey movement and its offshoots as fascist and escapist, while criticizing such venerable organizations as the NAACP and Urban League as indifferent to the cause of Labor.

[But during and after WW2, Bunche was successfully co-opted by the liberal establishment and became an ally of the State Department and its British counterparts in his mediation of the “insoluble” Jewish problem (see https://clarespark.com/2014/06/18/how-ralph-bunche-sold-out-and-failed-in-palestine/.)]

Since the acceleration of the civil rights movement in the 1960s, the repertoire of non-solutions has been added to by liberals: affirmative action, separatist curricula in academe, multiculturalism, whiteness studies (the latter adopted by the far left since it damns Amerikkka and the West). Through dwelling on the errors of the  past, while ignoring present-day education and other practical solutions, black rage has probably accelerated, though prominent black writers were angry enough (e.g., James Baldwin, Chester Himes). Since writing this blog, I have reviewed the Johnson administration recommendations now known as The Moynihan Report. See https://clarespark.com/2015/08/08/the-moynihan-report-march-1965-and-instability-in-the-black-family/. This might upset those conservatives who see the reconstituted nuclear family as the solution to black poverty and illegitimacy.

The Right: There is no cohesive conservative movement on this subject, but the most persistent call for relief from race riots, a threatening black underclass, incomplete transition to middle class status by American blacks, and female headed households (with excessive illegitimacy in “the black community”) has been a call for the rehabilitation of the patriarchal black family along with a religious revival, presumably headed by strong father figures willing to discipline and inspire children to study, to renounce gang membership, and to adhere to traditional religious principles. (The latter is expressed in support of school vouchers that would include sectarian religious schools, hence this strategy implicitly rejects “secular” solutions to group antagonisms.)

Given the sharp disagreements over strategy within the fighting factions of American politics, it is not surprising that Masters of Sex delivered a muddled episode on August 10, 2014 (see https://clarespark.com/2014/08/16/ferguson-mi-masters-of-sex-and-the-dilemma-of-the-white-liberal/).

Clare’s advice: Had the phrase “move on” not been sullied by the ultra-liberal George Soros forces, I would advise concerned Americans to stop dwelling on past failures and errors, but to focus on a quality education for all children, neither idealizing nor demonizing those aspects of the Western past that are irrefutably “racist” and demeaning to non-whites. There is a heated debate right now regarding whether or not “race” even exists as it is currently imagined; a revival of Lamarckianism may be in the works, thanks to epigenetics. As for the father-led family, that mostly conservative strategy seems utopian to me, and would take to long to demonstrate results, unlike potential changes in school curricula and in the media. [Update 8-29-14: it has been objected on Facebook that women may be inadequate parents too. This is true, but it is one feature of conservative ideology to drastically separate male and female roles in the family: men are the disciplinarians, while women offer unconditional love. Why should parenting be taught in the schools to prepare youngsters for the likely road ahead? Both parents should be setting boundaries and educating their kids for real life which is always a struggle, whatever the period in which kids must function.]

One thing is for certain: Eva Moskowitz’s charter schools in Harlem have established that black and brown children can “succeed” beyond our wildest dreams if there is strong cooperation between school staff and parents, and a challenging curriculum.

Hope looms on the horizon, but we are all responsible, white and non-white alike, for pushing Eva Moskowitz’s agenda forward, notwithstanding opposition from entrenched interests such as teachers unions (see comments below).

racerelations2

June 18, 2014

“Feminized” and “jewified” modernity, and my breakup with Ralph Bunche

palestinetugofwarI recently went through my notes from the Ralph Bunche papers at UCLA, some of which had been already posted: https://clarespark.com/2014/05/17/miracle-man-ralph-bunche-saves-the-un/. You may remember that he became Acting Mediator for the Arab-Israeli conflict after the Stern Gang assassinated Count Folke Bernadotte, September 17, 1948; the [pseudo] settlement of this conflict was a test case for the efficacy of the new United Nations after WW2. Indeed, Bunche won the Nobel Peace Prize for his ‘successful’ mediation that resulted in the 1949 armistice lines between Israel and her neighbors.

Earlier, in the 1930s, Bunche was a leftist, possibly a member of the CPUSA, though that is hard to pin down, as he was all over the various left factions that fought with each other during the Great Depression. Some will see him as solely as a follower of Norman Thomas or A. Philip Randolph. But he wrote to Alger Hiss in support of his struggle with the anticommunists, and he was also on the editorial board of the communist publication Science and Society (though he later resigned). I made a photocopy of a strongly anti-imperialist, anti-racist declaration of W. E. B. Dubois from the mid-1930s, and find little in Bunche that deviated from the DuBois anti-capitalist positions. Indeed, Bunche’s pamphlet A World View of Race, autographed by DuBois, is an anti-racist, anti-imperialist classic of the genre.

Bunche was effectively co-opted during and after his stint as Gunnar Myrdal’s chief research associate while the latter was writing about An American Dilemma: The Negro Problem and American Democracy ) published 1944. By then, Bunche had proven his usefulness to the liberal elite by identifying those “Negro betterment organizations” that were likely to get out of hand and effectively upset the status quo. His next job was with the OSS, where he downplayed US influence in Africa, then he was hired by the State Department, to which he remained loyal during his time with the UN. During the summer of 1948, he addressed the top dogs in that department to warn them that Israel was inevitably “expansionist” [and trouble owing to increased immigration], a warning he later repeated to upper-class Americans in private meetings. [Added 6-24-14: this “expansionist” line would come to duplicate radical jihadist propaganda that Israel and its Western allies were seeking to destroy Palestinians and other Muslims through “expansion” into territories once held by Islam, including Muslim penetration into the Europe that the Arab world had ostensibly civilized.]

By that, I mean that he aligned with those State Department figures who wished to cooperate with Arabs (whose oil was crucial), and who were also eager to maintain an increasingly shaky alliance with Great Britain against the Soviet threat. But perhaps the most important point to take away from this brief summary of Bunche’s politics is this: RB entirely accepted the UN and State Department line that the question of a Jewish state must be framed as two victimized peoples fighting over a small strip of land, strategically located for the failing British Empire. Nearly all the scholarship that followed takes this identical, incorrect line.

What is modernity? To its reactionary enemies, modernity signifies economic development along with the rise of banks and financiers, political democracy, the emancipation of the inquiring mind, a free quality education for all children, urbanization, secularism and pluralism, but above all, equality under the law for rich and poor alike. But for the Muslim world, the emancipation of women was probably one of the most painful developments as it was a symptom of reduced paternal authority in the family. I remember reading a book from the late 1940s that registered the indignation that Israel’s enemies expressed at the sight of sabra women going about, unaccompanied, wearing shorts and sandals.

1922 antimodern image

1922 antimodern image

Even my most erudite friends fail to see this distinction between fighting over land and borders and the “Pan-Arab” resistance to modernity. An incorrect analysis leads to bad strategy, destructive school curricula, and worse journalism that more often than not, concludes in some form of moral equivalence between Jewish and Palestinian atrocities: an ideological analysis based on irrational antagonism toward “the Other.” (see https://clarespark.com/2012/10/11/the-other/).

What neither Bunche nor pundits in our own time saw with respect to the Arab-Israeli conflict was as follows: It was never about land and borders or “Otherness.” The “question of Palestine” was always about Muslim resistance to modernity. And Jews along with emancipated women signified a rupture in human history that was intolerable. Modern machines, modernist skyscrapers, and technology, along with other common antimodern tropes, had nothing to do with their animus against a Jewish state. Most disturbingly, Bunche made it his mission to preserve the legend of Count Bernadotte’s greatness; agreeing with him that the displaced “Palestinians” should enjoy the “right of return”, and carefully editing out of Bernadotte’s memoir all evidence of hostility to the Jewish leaders they encountered during their “peace” efforts in 1948.

Modernity

It is astonishing that Bunche, a very astute person, did not see that at the time; perhaps it was a leftover from his days on the anti-imperialist Left. Moreover, his lack of understanding (the Palestine problem is insoluble), suggests that though he was a highly educated person and very liberal and systematic in his notes on Africa, he was morally compromised by his alliance with more powerful men. Bunche’s disgust with antisemitism, the main subject of my article on his relations with Myrdal, probably reflected 1. The communist line at the time, and 2. The Jews he praised were probably communists supportive of the labor movement; his anti-antisemitism probably did not reflect his deeply held beliefs. I find it painful to acknowledge this. His diaries are not free from disdain at Jews who fawned over him.

Bunche Nobel

May 17, 2014

Miracle Man Ralph Bunche saves the UN

Bunche and Count Bernadotte, 1949

Bunche and Count Bernadotte, 1948

My Bunche notes from UCLA Special Collections, suggest revisions of Sir Brian Urquhart’s Bunche biography and my own previous work on Bunche and his politics. Though a leftist in the 1930s, as he climbed the ladder, Bunche became a perfect social democrat and supporter of an FDR-type welfare state. The far Right Bunche critics are probably wrong to have labeled Bunche as a lifelong subversive. They underestimate his careerism, ambition, and opportunism. If he had a hidden agenda (made more overt in the Congo-Katanga episode), we have no proof as long as his letters to his wife remain sealed. (For instance, in his 1938-39 memoranda to Gunnar Myrdal, both men mocked the notion that better communication would solve group antagonisms: but while at the UN Bunche preached that “discussions” led by mediators such as himself could bring about peace; even the Cold War could be ended.) (For a later blog with a slightly different emphasis see https://clarespark.com/2014/06/18/how-ralph-bunche-sold-out-and-failed-in-palestine/.)

Recent scholars who have emphasized the split between US and UK interests and ideologies, do not acknowledge that both countries wanted to prevent the Soviet Union from making inroads in the Middle East. Both countries viewed the Jews as materialistic and hence real or potential communists. Both countries wanted to protect their oil and strategic interests in the region.

The point of the UN negotiations (ostensibly to stop the fighting that erupted after the November 29, 1947 UN vote that created a partition in Palestine), was to protect Arab elites from spectral and real mass uprisings. Moreover, the “Palestine problem” was not about two peoples fighting irrationally over a small piece of land. But rather, the quarrel was about the clash of civilizations: Israel was to be a modern country, while the Arab states were economically, politically, and culturally backward. This was widely recognized at the time by modernizing visitors, but ignored in the subsequent academic literature. Rather, such groups as the Anti-Defamation League have framed “the Jewish problem” as a form of “prejudice”–a flaw that can be corrected with a change of heart. Such experts in social relations do not acknowledge that the 19th century witnessed the growing emancipation of women, Jews, labor, and ordinary people calling forth objections from displaced elites. That is why I have emphasized the transition from pre-capitalist to capitalist society as predictably violent and filled with turmoil, no matter how astutely “managed” by “mediators.”

Before the armistice talks in 1949, Freda Kirchwey and Lillie Shultz of The Nation Institute accused Count Bernadotte and Bunche of being agents for the UK, and they were probably correct—at least both men catered to UK interests. Some historians (e.g., Sidney Bailey How Wars End: bizarre title implies that wars do end with proper mediation) have covered up the visit of McClintock (US State Department) and Troutbeck (UK) to Bunche and Bernadotte three days before the assassination. The result: most of the Negev was to be awarded to Egypt (? and indirectly to UK?), and taken away from the area established in the partition resolution of the UN Nov.29, 1937. But then, CB and Bunche viewed that resolution (hated by Bevin) as a dead letter anyway. It has long been my view that the UK never intended to give up the Mandate, for the Negev was to be an air base and storage space for the weapons previously parked in Egypt.

These pages also verify my memory that Bunche and his supporters blamed all Jews for the Bernadotte assassination, directly or indirectly. All Jews are terrorists, he implied: Even the Israeli moderates in the Jewish Agency and then the Provisional Government of Israel should not have blamed the UN for partiality toward Arab interests. Hence they are terrorists too and are responsible for the “extremists” who shot Bernadotte.

There is also disagreement over security for Bernadotte. Dov Joseph, Mayor of Jerusalem, claimed that CB refused Jewish security because he didn’t want to be spied upon, but UN flaks deny this, and claim (without evidence) that Jews refused to protect the truly neutral CB; in this fable, the Jews were alleging that CB favored Arabs. My notes do indicate that Bunche wrote the Bernadotte plans, and suggest the reason that he did not accompany CB on his fatal Jerusalem survey: Bunche was completing the revised CB plan that took away most of the Negev from Jews, following the instructions he received from McClintock and Troutbeck in their secret September 14 meeting. (Bernadotte was assassinated on Sept. 17.)

Of all the elements of anti-Semitism through the ages, the most relevant for Israel’s founding are Jews as liars and haters (as opposed to “neutral” peace-loving UN, Bernadotte, and Bunche). If there is such thing as forbidden knowledge, these papers are it.

[Anti-Zionists] argued that the Bernadotte assassination proved that Israel was not ready to be a sovereign state.

Christian antisemitism was deployed by Bunche in wake of Bernadotte assassination. CB presented as a self-sacrificing friend to all humanity (a Christ- type, like the UN itself), while crucified by the Jews (all of whom turn out to be terrorists, ignoring the sharp differences between moderate PGI and militant Irgun and anti-imperialist Stern Gang, the latter a breakaway movement and small.) This trope is repeated over and over in post-assassination media coverage.(compare to Wiki entry: http://en.wikipedia.org/wiki/Folke_Bernadotte) This mentions British and US influence on content of Bernadotte plan, but claims no one knows details. Wiki does mention Negev to be given to “Arab territory” but does not specify which Arab State would benefit. It appeared to have been Egypt.)

The UCLA National Center for History in the Schools produced a [blatantly pro-Palestinian, pro-UN] 180 page “lesson plan” for grades 9-12 that implies Bunche was a superb and impartial negotiator, but the record shows that US and UK were determined to impose a settlement based on their (divergent) interests, not Jewish interests. NEVER. But the idea of conflict resolution must be defended by moderates at all costs, so these materials go generally unanalyzed. They follow the Arab elite narrative: Palestinian Arab farmers were uprooted and expelled by heartless, displaced-persons-obsessed, deracinated Jews.

Jews in PGI understand that Bunche’s main objective is to vindicate himself as successful Peace mediator. Many letters in Bunche papers criticize him for antisemitism (but from outsiders, not from PGI). Bunche insists that Bernadotte plans meant as negotiating positions, not imposed settlement.
Above all, Bunche (and his staff, who knew almost nothing about Jews, the Middle East, and the Holocaust before they arrived with Bernadotte on the UN mission) wanted to vindicate the UN (then a new organization) as a successful actor on the world stage. His aim was to show that conflict resolution in the hands of a skillful mediator could serve the cause of world peace.

Bunchemiracle

May 2, 2014

Promises made by liberal elites to the Greatest Generation

Filed under: Uncategorized — clarelspark @ 7:26 pm
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sailorwarning This short blog is part of an ongoing effort to explain the differences between communist ideology and its rival, social democracy, also known as “socially responsible capitalism.”

[From my article on Ralph Bunche and Gunnar Myrdal: see this important excerpt: https://clarespark.com/2011/08/04/carnegie-corp-and-the-negro-problem/.%5D

Louis Wirth’s insistence on wise progressive planning and foresight, including the sighting of threats to order, was reiterated in a Q. and A. booklet from the Office of War Information, “What Do Students Do In The War and After” (numbered M-3227, slipped into the Ideologies volume in the Bunche Papers at UCLA, though not bound).
On page 8 the Committee for Economic Development [business leaders adopting Keynesian economic policies, created in 1942, C.S.] is mentioned as promising “maximum employment and high productivity” after the war. Page 9 quotes Ambassador [John Gilbert} Winant (a suicide in 1947) in a speech to English miners:

“Anti-Fascism is not a short term military job. It was bred in poverty and unemployment. To crush Fascism at its roots we must crush depression. We must solemnly resolve that in the future we will not tolerate the economic evils which breed poverty and war. This is not something that we solve for the duration. It is part of the war.” Page 10 announces “There is a growing sense of social responsibility among business leaders and a wide-spread acceptance of the inescapable duty of business to maintain full production and continuous employment to maintain the purchasing power upon which prosperity depends.” Page 11 ff., states that the curricula for history, the social sciences and the liberal arts will be revised and adjusted accordingly: Education must stress science, interpersonal human relations, and international affairs, the “larger world of other peoples and other cultures with whom we must collaborate in establishing world order.” [end excerpt from my article on Bunche and Myrdal]

In other words, multiculturalism and internationalism were not an imposition by the Left but an upper-class “progressive” response to heightened expectations among soldiers for more equality, peace, meaningful work and education after discharge from the armed services.
sailorkiss

April 12, 2014

The Organization of American Historians taking sides

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dissenthouston[From Rick Shenkman’s report on day 2 of the annual meeting of the Organization of American Historians, 2014:] The major event of the day was the late-afternoon plenary session devoted to “historians and their publics.”  The standout panel included Alan Kraut, Spencer Crew, Jill Lepore, Sean Wilentz, and filmmaker Shola Lynch.  Unfortunately, we can’t show you a video as one member of the panel objected to cameras.  So you’ll have to take our word for it that it was a great panel.  Wilentz, typically combative, said that historians should use their authority to police the public square.  When pundits and politicians (Glen Beck, they’re talking about you) make stuff up about history, they should be called out.  Lepore said when she tried to do that very thing in her book on the Tea Party historians wondered why on earth she was bothering. 

Wilentz got off a great line.  Historians, he said, “want to make the alien seem more familiar and the familiar seem more alien.”  That was something all the panelists seemed to agree with.

– See more at: http://hnn.us/article/155258#sthash.wSDxdAJH.dpuf]

[My stunned comment:] This is an astonishing statement to emanate from an academic conference. Read it closely. No longer is US history to be a search for more accurate knowledge about the past, but one of its leading lights, Princeton professor Sean Wilentz recommends [the alienation-effect made famous by Bertolt Brecht?]. Even worse, Rick Shenkman, former chief editor of History News Network, agreeing with Wilentz, sees historians as an arm of the state, policing “the public square”—presumably filled with bothersome and  unteachable Tea Party hoi polloi.

These sentiments are what passes for academic freedom and free speech today. “We have seen the enemy, and the enemy is [not] us.”

dissent

No conservative call for anticommunist or anti-progressive historians will remedy the sorry state of academe. Rather, what is needed is an injection of courage and especially the re-examination of the liberal assumptions of yesteryear.

Ralph Bunche complained bitterly of those upper-class white liberal foundations that funded only those projects that increased communications between warring groups, such as white and black. Such tactics offended him because he saw structural flaws in American society that would not disintegrate because whites and blacks played nicely together, eschewing [hate speech].

We should be so lucky now. The polarization is so complete and hardened that certified teachers of the young see themselves as guardians of public order, ONLY. (In the past, their impetus toward political and social “stability” was rarely stated with such startling candor. If the rabble was rioting, you bought them off or co-opted them]

But more, though self-satisfied in their allegiance to that side that works toward “social justice” Wilentz’s Brechtian moment suggests a tactical distancing from complacency with respect to received knowledge, that is belied by the opinion that historians should be the thought police.

It is back: the same old liberal double bind that I complain about endlessly here: There is no conflict between Truth (found out by poring through archives and distancing oneself from inherited biases–i.e., making the familiar seem alien, making the invisible visible) and Order.

These social democrats and leftists may hold the commanding heights of academe, but their opposition holds the mantle of free speech, which I implore them, as the [unruly] public, neither to abuse, nor to take for granted. Our betters have spoken and now it is up to us to uphold reasoned dissent and the rule of law. [Update: 5-7-14: a conservative scholar has taken issue with my thesis here; says that OAH is a private organization and has the right to these sentiments, which he does not associate with policing, but rather with inspection, and that my blog would deny similar rights to conservative academics. I stand by my reading of “policing”, but hope that cultural pluralism is alive and well, as much as this conservative scholar believes to be case, as opposed to leftish academics functioning as an arm of the State while dominating higher education.]

dissentlaws

 

December 7, 2013

Ben Hecht v. Ben Urwand, the un-Jewish Left, and ‘assimilated’ Jews

Ben Hecht

Ben Hecht

I have read four times the controversial Ben Urwand book that claims that Hollywood was in bed with Hitler. Upon rereading, I saw that Urwand’s sensationalistic argument that Hollywood moguls and established Jewish organizations had failed to oppose the Third Reich in the 1930s and even afterwards, reached its climax with the trotting out of novelist, journalist, polemicist, screenwriter, and playwright Ben Hecht as Urwand’s role model and inspiration. Urwand  appropriated Hecht’s life and politics to demonstrate that there was indeed one Jew who protested against weak-kneed “Hollywood’s” toleration of the Third Reich’s antisemitism,  but who was, like much of the New Left, no “Zionist.”

And so I wrote the following three blogs, but these were formulated before reading Hecht’s autobiography, in which I could see how Urwand, an aspiring screenwriter himself, could pounce on the imagined “collaboration” by moneybags moguls, while distancing himself from “Zionists”—and more, that Urwand failed to understand that Hecht was, for eight years, a strong ally, even a leader, to the “terrorist” Irgun, and that when Hecht referred to “Zionists” he referred solely to the Jewish Agency that was baring its neck to the British Empire that, I suspect, had no intention of giving up the Palestine Mandate and that wanted Moslem allies. Hecht was harshly critical of such Anglophiles as Chaim Weizmann, David Ben Gurion, Moshe Shertok, and Golda Meyerson (later Golda Meir), in the last section of A CHILD OF THE CENTURY (1954). That the “moderate” Palestine Jews could have killed fellow Jews in the sinking of the Altalena and the murder of some of the fighting  underground’s greatest heroes would seem to have broken Hecht’s heart, for he quickly wound up his book after this (intra-Jewish) world-shaking event.

https://clarespark.com/2013/06/13/hollywoods-pact-with-hitler/

https://clarespark.com/2013/09/13/urwands-collaboration-hollywoods-pact-with-hitler/

https://clarespark.com/2013/10/10/urwand-undoes-chaplins-dictator/ (Hecht was an admirer of Chaplin’s “great” artistry.)

https://clarespark.com/2013/11/23/the-pitfalls-in-writing-history-of-the-movies/

Ben Hecht, though clearly an ally to “the common man” even threw FDR overboard, as he recalled FDR’s betrayal of Holocaust survivors seeking a haven in Palestine (soon to be Israel), by making promises to the Nazified Ibn Saud that FDR would keep refugee Jews out of Palestine.

Make no mistake: Ben Hecht was no lover of Hollywood  movies, which he wrote, he says, to replenish his ever dwindling coffers. Nor was he an admirer of the moguls, nor of the quality of the trash that Hollywood generally turned out, to the detriment of the high culture that Hecht embraced as a lifelong autodidact and genius. Hecht admits that his sympathy for Jewish life was aroused initially by his poor immigrant Yiddish-speaking relatives, and then his shock and horror that the Nazi massacre of European Jewry was proceeding apace without publicizing by “good Jews”, e.g. Rabbi Stephen Wise, the American Jewish Committee, B’nai B’rith, and the entire Jewish establishment. There were two American Jews who stood by him, as he tells it: Moss Hart and Kurt Weill (the latter a refugee from Germany of course).

(For more on Ben Hecht’s pageant that raised funds for the Irgun and the committee led by Peter Bergson, aka Hillel Kook, Google “WE WILL NEVER DIE”.)

Scene from We Will Never Die pageant

Scene from We Will Never Die pageant

I have been through the previously restricted Ralph Bunche UN papers at UCLA, and can testify that Hecht’s rage at the United Nations was entirely justified. Bunche’s early opposition to antisemitism among blacks in America would seem to have been inspired by the communist Left’s opposition to antisemitism in the 1930s. No sooner had Bunche been co-opted by liberals, he was on board with the US Department of State and the British Empire in opposing “Jewish” expansionism.  Ben Hecht, by contrast, ended his autobiography with a shout out to Eretz Israel, a Jewish state on both sides of the Jordan River. (Hecht may have been the most articulate inheritor of Vladimir Jabotinsky.)

eretzisrael

Ironically, Ralph Bunche made a secret visit to Menachem Begin in 1947, and was enthused about an enlarged Eretz Israel, in which there was room enough for all. But all that was before Bunche got the message from on high, and succumbed to his fellow persons of “color,” the classy Egyptians who courted him, unlike the vulgar Jews who assassinated Count Bernadotte, the latter a flunkey for Brits and antisemitic Americans in the State Department.

For the Wiki biography of Ben Hecht see http://en.wikipedia.org/wiki/Ben_Hecht. But better still, read all the Hecht you can get your hands on, especially A CHILD OF THE CENTURY (1954). It will clear your head of cobwebs.

September 2, 2013

Labor Day 2013

Alison Saar sculpture palma y palmara

Alison Saar sculpture palma y palmara

On the history of this holiday see http://en.wikipedia.org/wiki/Labor_Day. For a conservative response to the crypto-communism seen in this celebration, see http://www.nationalreview.com/article/357369/red-monday-kevin-d-williamson. President Grover Cleveland made the first Monday in September a holiday to avoid May Day associations with the Haymarket Massacre, the latter an event that has taken religious tones for some Leftists.  Since the Knights of Labor were involved in Grover Cleveland’s decision, I suspect that the initial modern labor movement was nostalgic for medieval guilds that excluded tyros and enforced standards of craftsmanship that are now gone with the wind. In the early days of the American Republic, it was customary for the various occupations to mount parades celebrating their contributions. Such parades are lovingly resuscitated and honored by academic historians of the labor movement; such scholars are generally devoted to “the new labor history” that confines itself mostly to the “culture” of the industrial working class as opposed to its internal politics and hierarchies. Nestled in academe, with tenure and necessarily silenced and dependent students, these academics can be regarded as aristocratic radicals, blue jeans and work shirts notwithstanding.

I know a bit about the decorative arts and modernism in general, and American craftsmen, once ignored as too severe or kitschy, are now admired as “folk artists, a.k.a. primitivists.  But this blog is not about the collecting habits of New England WASPS, or the ways some modern artists had adapted old forms for political purposes in such redoubts as the East Village of NYC in the name of a reinvigorated “spirituality” (opposed to bourgeois “materialism”).

The academic left is assiduous in documenting the spectacular strikes of industrial workers in the 19th C, the Pinkerton operatives who mowed the strikers down like rabbits , the popularity of Eugene V. Debs, the ferocity of A. Mitchell Palmer and his confederates in destroying the IWW, and the sit-down strikes of the 1930s. Indeed, John Dos Passos’s trilogy USA is surely one of the great American novels, though the reputation of Dos Passos has taken a hit after he exposed the criminal infiltration of big labor in his novel Mid-Century (1961).  No one on the Left will forgive his defection, a process that began with his break with Hemingway during the Spanish Civil War over Hemingway’s indifference to the fate of the murdered Jose Robles (Dos’s translator). But USA readers should have noticed that he was always hard on Communist organizers.

The 1930s are frequently lauded as a decade of amelioration for the working class under the guidance of New Deal legislation, but see this letter from Emmet (“Sam”) Dorsey, Ralph Bunche’s colleague at Howard University (not dated, but 1933):

[Dorsey to Bunche:] “This town is in an uproar. Labor is raising hell. There are thousands in Union Square every night denouncing the N.R.A. and “Yankee imperialism in Cuba.” An epidemic of strikes are breaking out all over. The government is being driven to the position of opposing all strikes. If this policy of the (gov.) continues labour will be just out of the picture. It’s an anomalous situation. Roosevelt is begging labor to organize! He wants labor to police his codes. Labor is incapable of organizing because of its reactionary and unwieldy craft structure. And Bill Green is pitiable. One of the best and also most tragic stories is the one concerning Swope and Green. Swope asked Green to organize his industry! Such an organization would be an industrial union. Green said that he couldn’t do it because he would have to interfere with the autonomy of the several unions in his (Swope’s) industry. The test has come and the structure, tactics, and ideology of the A.F. of L. [are] found to be terribly outmoded and inept. Only the radical unions are able to move. But they because of the strangle hold the A.F. of L. has upon the Amer. labor movement can’t do the job. If labor were intelligently organized now it could really bargain but as things now stand all that it can do is to call shop and plant strikes which have no national labor support and therefore are treated by the government as attempts to sabotage its program. If labor doesn’t get itself together and seemingly it can’t what can the result be but complete monopolized control from above? Well, it’s their U.S.A. Let them mess it up.” (Swope was a progressive and President of General Electric. Enter the CIO, industrial unionism, and sordid affiliations with gangsters.)

I quoted Dorsey’s  letter, because Bunche (during his radical period in the 1930s) was enraged by the power that union bosses had over the rank and file. Such analysis is missing today by labor historians, who have plumped for “the labor movement” (along with the anti-globalization movement), but have not dwelt upon its abandonment of its original noble goals: to ensure the health and safety of its members, to improve their material condition, and to guard the consumer from faulty, even dangerous, merchandise/products. Indeed, government unions are not criticized for internal corruption or for their very existence. Nor has the academic left worried its head over the decline of public education (surely the bedrock of longstanding worker demands). Rather, it has stigmatized the “white working class” as nativist while supporting teachers unions against charter schools or vouchers.

Thos. Hart Benton: The Twist

Thos. Hart Benton: The Twist

In a short blog, I cannot dwell upon the absence of women’s work in the home as only a recent concern of labor historians (e.g. Alice Kessler-Harris), but it is worth pointing out that technology has made the old glorification of “the dignity of labor” obsolete, for many men, but not for mothers whose exhausting tasks in rearing children go largely unrecognized except on token holidays such as Mother’s Day.

Indeed, it was a communist claim that science and technology had created a revolution in productivity that the social relations of capitalism could not handle, hence the drive to obscene waste and war by profiteers. But the record of the Soviet Union, that bastion of “socialism,” discredited its claims that the future worked.  Today, the industrial working class has largely disappeared, thanks to automation (though sweat shops in Los Angeles exist, along with farm labor and food preparation in Southern and agricultural red states). Bureaucrats in civil service, or low-wage service employees, domestic labor and/or janitors are now targets of lefty organizing, while our populist POTUS wants to make everyone “middle class,” even if there is no money to pay for the innovations of the New Deal and the Great Society.  The old industrial working class is no more, and it is hard to see how communist agitation directed toward the overthrow of “exploitative finance capital” can deliver the leisure and higher culture that such communists as R. Palme Dutt promised in 1934. We seem hardly to know what to do with the leisure we do have.

On a personal note: though my European ancestors were apparently not proletarian or engaged in farming, but seem all to have been rabbis or small craftsmen, I have always identified with those toward the bottom of the totem pole: labor, whether these be enlisted men in the armed services, construction workers, plumbers, garment makers , domestics, or mothers/ housewives whose work is never completed. One of my father’s cousins died in the Triangle Shirtwaist fire (see http://en.wikipedia.org/wiki/Triangle_Shirtwaist_Factory_fire) .

Today I look around and see a shocking disengagement from politics, economics, and the future of our country in favor of apocalyptic cultural pessimism, meaningless chatter/kvetching in social media as in most social gatherings, and few ideas about what should constitute informed and effective political action. Sex (including S-M), fashion, celebrity-worship, raucous popular music, and the culture wars have replaced the once vibrant and contentious political culture that characterized the US from the Revolution onward.  Political correctness countered by religious and political fundamentalism and conspiracy theories substitute for a detailed, accurate knowledge of the flawed social movements that brought us to this sorry pass.

Are we not cannibalizing the bones of our ancestors?  A cause for national atonement, I dare say.

quote-a-truly-american-sentiment-recognizes-the-dignity-of-labor-and-the-fact-that-honor-lies-in-honest-grover-cleveland-38560

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