YDS: The Clare Spark Blog

June 8, 2014

“Narcissism”: healthy vs. unhealthy

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Echo and Narcissus: Waterhouse

Echo and Narcissus: Waterhouse

These sources are what I found in a quick search around the internet: http://en.wikipedia.org/wiki/Narcissism
http://psychology.about.com/od/psychiatricdisorders/a/history-Of-narcissistic-personality-disorder.htm (NPD excluded from DSM-5.)
http://www.ncbi.nlm.nih.gov/pubmed/22729454 (on narcissism and S-M behavior)

None of them steps outside of personal psychosexual development in the family to explore the institutional or ideological context in which “narcissistic personality disorder” either occurs or never shows itself.

My blog on the subject constitutes my personal experience and is not the result of clinical training, though the word “narcissistic” is thrown around in popular culture, sometimes to characterize women, but lately to characterize the grandiosity attributed by classical liberals and conservatives to Barack Obama. “Progressives” return the favor by describing all classical liberals and conservatives as heartless, uncompassionate individualists, oblivious to cries from their [imagined communities].

First, “healthy narcissism.” All my work has been driven by the search for creativity and how to impart it to students of all ages. In my view, such originality and discovery is linked to a healthy sense of self, that is, a person with healthy narcissism is not afraid to plunge into deep and uncharted waters to gain an accurate picture of ourselves and the institutions in which we function, no matter what pathology powerful professionals attribute to this search for truth.

But in the [neoclassical] Greek myth, Narcissus is so captivated by his image in a pond, that he is oblivious to the voice of Echo (society), so that he thoughtlessly falls into the pond and drowns. That is how Melville’s character “Ishmael” (the foil to narcissistic Captain Ahab) describes the tale in the first chapter of Moby-Dick: “Narcissus is the key to it all.” And indeed, Ahab does drown, strangled by the rope with which he would revengefully harpoon the White Whale, oblivious to the crew who will also perish. (The link to progressivism’s emphasis on social relationships as opposed to personal self-absorption should be obvious.) [Wikipedia dates the painting by Waterhouse as painted in 1903, after Ovid, in time for the progressive movement: http://en.wikipedia.org/wiki/Echo_and_Narcissus_(Waterhouse_painting.%5D

The insult of the narcissism label is often felt by women. On the one hand, women are supposed to be protective mothers and wives, attuned to the most subtle emotions and symptoms of their charges, while they are simultaneously driven to defy aging and yet to be well turned outward to the opinions of relatives and then future mates. When the late academic Christopher Lasch wrote his famous The Culture of Narcissism (Norton, 1979) I bristled. It was an obvious slap at the fashionable notion that “culture” had been “feminized” since the emancipation of women. (See http://en.wikipedia.org/wiki/The_Culture_of_Narcissism which argues that Lasch was reacting to militant student activists and to the decline of the family.)

Narcissism and attachment theory. It cannot be emphasized enough that pathological narcissists are unable to form non-exploitative attachments to others, whether these be persons or causes. In order to maintain their self-images as high achievers, for instance, they need a steady stream of “narcissistic supplies” from an adoring public. Although they tend to vacillate between idealizing and demonizing other persons, they can’t take criticism, even of the most tactful kind. For as “perfectionists” in the face of deflating errors or rejection, they are incapable of soothing themselves, for they are devoid of internal good objects (i.e., the mother’s unconditional approval).

I don’t know what a psychoanalyst would say about my claim, but every mother knows that the management of separation from young children so that they may attend nursery school or play with other children (out of mother’s sight), is a challenge. This process gets even more complicated when weaning is premature, or when a succession of nannies are the primary caretakers of children, for “object constancy” is vital to building self-confidence in the child who is expected to stand “alone” apart from mother. The resultant “separation anxiety” can be experienced by either the child or the mother or both. (See my essay https://clarespark.com/2009/11/16/panic-attacks-and-separation-anxiety/.) I often wonder how many Sixties radicals embraced collectivist ideologies in hopes of finding a stable, nurturing family that would compensate for feelings of abandonment by parent(s) and society alike. Had socializing institutions not idealized authority, would these often privileged youngsters identified with causes that were seemingly designed to punish them by losing caste?


Second, which leads to me the question of narcissism and sadomasochism. I have known several men of high intellectual attainment who were 1. panicked at the thought of criticism but who sought punishment in sexual situations. (They might take the role of sadist or masochist, depending on their personal histories with mom), and 2. lived with simultaneous feelings of grandiosity and worthlessness in their psyches, hence were unable to enjoy their achievements in the eyes of others; moreover they were exceedingly manipulative in personal situations. Whether these symptoms were caused by particular family practices and configurations or are institutionally-induced, are beyond my capacities to identify. But here is one quote from my research in the Sadomasochism Collection at UCLA, that sums up the gratification that follows the beating administered by a mother-substitute:

[excerpt from a fantasy by Steadman Thompson, middle-management at the Armstrong Cork Company, Akron, Pennsylvania, in the Sadomasochism Collection, UCLA:] “As I stood up, she came forward with the silver collar. I was aghast at what I had said and done but I stood still and let her fit the cold metal around my neck. As the lock clicked with an icy finality my misgivings rose to an apex.
“Now look, Vivienne,” I whined.
The wand whistled and struck stingingly before I could flinch. “Speak when spoken to, slave and address me as “Mistress” unless I give you another title to use. Now take a hold of the back of my robe.
As I timidly obeyed, she raised her wand and from the wand and the ball on her crown came a light so intense it washed away all our surroundings.”

Steadman Thompson had been subjected to a magic wand, to a “switch” and after taking his punishment, he was returned to the lap of benignant authority, or what I have called elsewhere “Conservative Enlightenment” (a form of pseudo-enlightenment that fails to liberate us from illegitimate authority). How many of our “professionals” in middle management are sadistic with respect to the students (or others) in their charge, while being masochistic with respect to the orders and curricula dished out by their powerful superiors in administrative capacities?

Or, as Melville’s Ishmael queried? “Who ain’t a slave? Tell me that.” (https://clarespark.com/2011/04/10/who-aint-a-slave/, and/or https://clarespark.com/2012/12/02/index-to-sadomasochism-blogs/.)



October 22, 2013

“Masters of Sex” and 70s feminism

masters-of-sex_[Update: December 10, 2013. This has turned out to be the most feminist show I have ever seen on television. Far deeper as it developed than anticipated when I first wrote this blog. Lizzy Caplan singing “You Don’t Know Me” in episode 11 said it all, for all women.]

This blog is not about porn, but about the la-dee-da attitude shown by some feminists not only with respect to the rigors of child-rearing, but without prior understanding of the emotional components and complications of human sexuality. I remember reading John Bowlby’s pioneering work on attachment theory and separation anxiety (see http://en.wikipedia.org/wiki/John_Bowlby). I don’t remember which of his many books I read, but I remember thinking that the feminists of my acquaintance would probably hate his theories, as he emphasized the crucial role of mothering in early childhood, with lifelong dire effects if not properly managed (some of his theorizing was probably autobiographical, but what about Winnicott and Mahler?).



I. I will take a partly dim look at the new Showtime series Masters of Sex, created by a woman, Michelle Ashford. I have watched the first four episodes and see this effort as another docudrama that represents a hidden history of science and sex. The hint in the NPR summary is wildly mistaken that (the ubiquitous) Freud was displaced by a more accurate measurement of, to use the character Dr. William Master’s words, “What happens to the body during sex?” During my dissertation research, I was surprised to discover that the two of the three ogres of the 19th century, Marx and Freud (not Darwin), were not equally loathed and feared. The bourgeois Freud was far more controversial as progressives went about reconstructing the humanities curriculum. (Here is my index on Freud blogs: https://clarespark.com/2013/03/16/blogs-on-freud-and-anti-freudians/.)

Briefly, Freud saw repressed sexuality as the source of hysteria and other psychosomatic ailments, and leaned heavily on the Oedipus complex, but few had the money and time to indulge in the “talking cure.” And who wanted to recognize ambivalence within families, or lifelong troubled attachments to the parent of the opposite sex? Freud’s colleague Carl Jung was a different story: he saw Freud’s Id as a source of creativity (as opposed of everyday unhappiness), and many a Jungian analyst used Jung’s dubious theory of archetypes to treat their clients. In the battle of the titans: Jung versus Freud, the younger man penetrated school curricula and the practice of social psychology. (For my copious blogs on Jung and his followers see https://clarespark.com/2010/05/10/jungians-rising/.)

II. Michelle Ashford is the creator of the series. A brief internet search does not link her with the second wave of feminism, but the major demands of 1970s feminism—to celebrate liberated sexuality, to eliminate back-alley abortions, to establish day care centers in workplaces, to de-stigmatize homosexuality, to bring fathers further into the day-to-day burdens of child-rearing, to recognize prostitutes as “sex workers” and not pariahs, to rewrite history to emphasize the roles and condition of women (often in Women’s Studies departments), to break through the “glass ceiling,” to identify “science” with masculinity and the illicit penetration of Mother Earth—have at least partly been accomplished. (For an example of “feminist science” see the work of Donna Haraway and Carolyn Merchant. For a rehabilitation of domestic feminism see Kathryn Kish Sklar’s book on Catherine Beecher.)

Though network television does not show breasts and buttocks, female actors playing professionals often show their cleavage in the dead of winter. But on pay for cable networks like HBO and Showtime, sex acts are routinely demonstrated, though not with male frontal nudity or the details available in porn shops. The achievement of Masters of Sex, though it seems to be a defense of the liberated woman, is the separation of romance and sexuality. I.e., women are entitled to be as promiscuous and detached in their sex lives as men are imagined to be. As the series proceeds, I hope that more nuance is brought into the subject.

Ashford’s heroine, “Virginia Johnson” as played by Lizzy Caplan, is represented as “ahead of her time.” She is the mother of two, both in the series and in Johnson’s real life. That is, like many women today, she believes that she  can “have it all.”

I wish that it were that simple. Perhaps robots will be devoid of the feelings that we have yet to master. But such fantasies do get eyeballs to the television set, and the actors (Michael Sheen is outstanding) are fine.

[Added 10-23-13: Upon thinking it over and considering what crappy jobs many men hold, a woman is lucky to be a wife and mother if she has a good man to support her. When babies are tiny, it is undoubtedly strenuous, but there is no greater intellectual, physical, and emotional challenge than holding a marriage together and raising functioning children who go on to successful relationships in every sphere of life. I include self-direction and independent thought as desirable in offspring. I don’t think that this judgment disqualifies me as an advocate for women’s rights.] [Added 10-29-13: Episode five was well done, since it showed the mother of Masters in complete denial as to her son’s mental problems. She socialized him to be a stoic, and “Virginia Johnson” touches him with words, understanding that nobody could be so strong as to be detached from the loss of a child (and other distorted relationships), and Michael Sheen does a persuasive job in acting out a man cracking up with hitherto repressed grief. Everyone should watch this episode, for the series is about much more than acceptable porn for the middle class.]

For a related blog see https://clarespark.com/2014/07/06/the-hobby-lobby-decision-and-the-war-on-women/.

The real Masters and Johnson

The real Masters and Johnson

May 18, 2013

Friendship in the era of anti-Freud

Paul Prud'hon, 1793

Paul Prud’hon, 1793

The publication today of the American Psychiatric Association’s DSM-5 manual, reminds us that insurance companies and pharmaceutical companies alike have no interest in Freud’s “talking cure”—which simply meant that relief from psychogenic symptoms could be alleviated by telling a neutral party (the psychoanalyst) in a protected, safe (confidential) setting about the traumas and family relationships of early childhood up to the present; in the case of Freudian therapy, such memories were usually repressed but dredged up through free association and transference, in which the analyst was the recipient of feelings about the parent that gradually, under the guidance of the analyst, were traced back to the family of origin. Presumably psychogenic symptoms would abate.  (http://en.wikipedia.org/wiki/Talking_cure.)

The un-ambivalently bourgeois Freud and his methods are now not only under attack by postmodernists and Foucauldians, but by his old enemies, those who believe that human suffering is inevitable in this, the Devil’s realm, and that freedom from what are now deemed to be “personality disorders” can at best be alleviated with pills and behavioral cognitive therapy, a form of short-term “affordable” therapy that ostensibly rewires the brain. (It is derived from Behaviorism, and was seen as torture in Clockwork Orange.)

While I was briefly teaching at California Institute of the Arts, a form of therapy called “Re-evaluation Counseling” was in vogue and several marriages broke up as a result, for it was my theory at least that partners in “co-counseling” (never married to each other) had never experienced being listened to for one hour as they brought up troubling experiences from their past. Such rare attention to old troubles was an impetus to romantic love (as I speculated). (On this method and its origin, see http://en.wikipedia.org/wiki/Re-evaluation_Counseling.)

Which brings me to the subject of this blog: how even one intimate, strictly confidential friendship can partly substitute for the loss of Freud and his methods.

First, despite the romanticizing of the nuclear family by politicians and churches, the family of origin is a hotbed of potential trauma that can haunt the adult throughout life, poisoning all relationships and causing chronic illness. I have no doubt that rivalries for the favor of either Mother or Father are real, however out of fashion “Freudians” may be. But we must bury such rivalries (with either parent, or with siblings) for the sake of the “family unity” that is favored by demagogues of every stripe.  I refer not only to Oedipal feelings or to “the Elektra complex” but to the fierce resentments inflicted through sibling rivalry. Our feelings toward parents and siblings, however, must remain “pure” and unambivalent, for ambivalence is a no-no as we celebrate Thanksgiving, Mother’s Day, Father’s Day or the birthdays of childhood rivals whom we are not permitted to resent, even as they displaced us or bullied us in untold and/or repressed family dramas. (For more on this, see https://clarespark.com/2013/01/17/bondage-and-the-family/, and https://clarespark.com/2011/01/26/obama-and-the-rhetoric-of-the-political-family/.)

How can friendship alleviate these forbidden, often sick-making feelings? My first advice is not to expect family members to substitute for the undivided attention of a friend. Parents and siblings are the last persons who want to hear about their lack of parenting skills or other deficiencies, some structural and not their fault at all.

Second, the friend must be one who has been tested through time not to gossip and to keep confidences; also to be non-judgmental about the expression of negative feelings. Such a person will presumably  have enough self-knowledge to be an appropriate recipient of such personal confidences and not to be freaked out.

If we are so unlucky not to have such a buddy, then do what I do: cuddle up to the great fiction writers and poets. Most of them were Freud’s inspiration too, as he freely admitted. Besides the Greek dramatists, many of the greatest contemporary novelists of the last two centuries were such resources, whatever their politics. Personal favorites of mine are Benjamin Disraeli, Herman Melville, Philip Roth, and Saul Bellow. Melville, for instance, threw his inner feelings and ambivalence wide open for all readers to witness, to mull over, and to apply to one’s own closest attachments.

Above all, however, read the post-Freudian attachment theorists: you won’t find many feminists recommending them, for they  emphasize the danger of careless separations between mothers and infants: John Bowlby, Donald Winnicott and Margaret Mahler. (For my summary of how hasty maternal separation from infants and small children can cause panic attacks and separation anxiety, see https://clarespark.com/2009/11/16/panic-attacks-and-separation-anxiety/. For my blogs on Freud and anti-Freudians see https://clarespark.com/2013/03/16/blogs-on-freud-and-anti-freudians/. For an even more negative view of DSM-5 than mine see http://www.economist.com/news/leaders/21578050-single-book-has-come-dominate-psychiatry-dangerous-shrink-wrapping?fsrc=scn%2Ftw%2Fte%2Fpe%2Fshrinkwrapping.)

Panic Attack George Grie

Panic Attack George Grie

October 15, 2012

Orwell, Power, and the ‘Totalitarian’ State

[Updated 6-4-13:] This blog has three purposes: 1. To demonstrate that there is no such thing as “power” as an end in itself, and in Orwell’s most famous book, his villain O’Brien explicitly makes mind-control the chief end of the Inner Party. But in doing that he separates mind from body, suggesting that Orwell was never a materialist, in contrast to Freud and his materialist followers. In prior research, I noted that the formulation of “the will to power” (as an end in itself) was asserted by aristocrats, like Nietzsche, critical of the rising middle class, of rising women, and of the “jewified” bourgeoisie in general. 2. To suggest that social democrats fastened onto the term “totalitarian” (invented by Italian Fascists) in order to distinguish themselves from rival statists, whether these be fascists or communists. It is my contention (and here I find both Eric Hobsbawm and Jacob Talmon very helpful) that fascists and communists had antithetical orientations to the Enlightenment, notwithstanding their terroristic methods and lack of regard for dissent. But communists acquired adherents among artists, for instance, because they promised emancipation from the philistine bourgeoisie and the commodification imposed by “capitalism.” That Bolsheviks (including Trotsky) did not deliver on this promise is often forgotten by today’s New Left and the counter-culture with which it is in alliance. 3. To suggest that George Orwell was taken up by British social democrats, even though he was obviously concerned about the direction of the (anticommunist) British Labour Party as he wrote his last book. The companion piece to this blog is https://clarespark.com/2013/04/21/fascism-what-it-is-what-it-is-not/.]

One of the chief claims of Orwell’s 1984 is that, for the Inner Party (the state terrorists who destroy the autonomy of Winston Smith–one of the Outer Party intellectuals who writes history according to the ideological needs of Big Brother, but who struggles to maintain his inner freedom– the aim of O’Brien and his cohort is to maintain power for its own sake. Such an attachment to total control as an end in itself is a symptom of the ‘totalitarian state’, i.e. Nazi Germany and its supposed twin, the Soviet Union. “O’Brien” makes this explicit as he tortures Winston Smith:

[Part 3, Chapter 2:] “The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power. Not wealth or luxury or long life or happiness: only power, pure power. What pure power means you will understand presently. We are different from all the oligarchies of the past, in that we know what we are doing. All the others, even those who resembled ourselves, were cowards and hypocrites. The German Nazis and the Russian Communists came very close to us in their methods, but they never had the courage to recognize their own motives. They pretended, perhaps they even believed, that they had seized power unwillingly and for a limited time, and that just round the corner there lay a paradise where human beings would be free and equal. We are not like that. We know that no one ever seizes power with the intention of relinquishing it. Power is not a means, it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power. Now do you begin to understand me?’ [O’Brien]

…’We are the priests of power,’ he said. ‘God is power. But at present power is only a word so far as you are concerned. It is time for you to gather some idea of what power means. The first thing you must realize is that power is collective. The individual only has power in so far as he ceases to be an individual. You know the Party slogan: “Freedom is Slavery”. Has it ever occurred to you that it is reversible? Slavery is freedom. Alone — free — the human being is always defeated. It must be so, because every human being is doomed to die, which is the greatest of all failures. But if he can make complete, utter submission, if he can escape from his identity, if he can merge himself in the Party so that he is the Party, then he is all-powerful and immortal. The second thing for you to realize is that power is power over human beings. Over the body but, above all, over the mind. Power over matter — external reality, as you would call it — is not important. Already our control over matter is absolute.’” [End, excerpt from 1984, my emph.]

However, the fact that both loathsome dictatorships murdered millions of their own and warred with rival peoples, does not justify lumping them together as if each had exactly the same historical trajectory; as if each and every member of the Third Reich or the Soviet Union was successfully inveigled to love Big Brother. Indeed, Orwell may have been criticizing capitalism, not some variant of socialism, so as not to become commodified in a world where every human relationship is on the market, measured by “the [Jewish] money power,” as the broken Winston recites ‘Under the spreading chestnut tree /I sold you and you sold me –‘.

It is my suggestion that “totalitarianism” as a conception (from Italian Fascism, coined by Giovanni Gentile) was adopted by social democrats in order to remove the stain of proto-fascism from themselves. Hence, in opposition to these admittedly violent dictatorships, they could grab the flag of freedom, while conflating Nazi Germany and the Soviet Union as structurally equivalent tyrannies, and as predictable outcomes of the Enlightenment. Such a strategy was brilliant, for it constructed statist New Dealers in America as the polar opposites of the hated dictators, notwithstanding the New Deal’s social policy rejection of the Enlightenment conception of the autonomous individual in favor of collectivist political identities and rule by Platonic guardians. (For more on the “integral nation” see https://clarespark.com/2013/01/20/an-awesome-inauguration/.) Indeed, many of Roosevelt’s social psychologists and sociologists were busy looting Hitler’s remarkable sykewar arsenal, admiring Hitler’s management of “the little man” whom they held responsible for his popular appeal. (For examples, see https://clarespark.com/2012/09/05/proto-fascism-and-the-democrat-peoples-community/, https://clarespark.com/2009/12/13/klara-hitlers-son-and-jewish-blood/, https://clarespark.com/2010/04/18/links-to-nazi-sykewar-american-style/.)

And so it is with numerous academic studies of Orwell, written by members of the British Labour Party,  in which the word “totalitarianism” is thrown around (or, in one case, was seen as somewhat old hat, as a Cold War strategy that became passé after the 1950s, yet the word was used by this academic). Similarly, they do not question the notion of “power” as an end in itself, which of course, in their emotional identification with “the working class,” they wholeheartedly reject.

Are these Labourite authors both narcissistic and statist (as one friend suggested today)? Reading British Labourites on the Orwell problem,* I tend to agree with the view that statists are narcissistic. Like George Orwell, they imagine “the working class” as one happy, warmly attached family, lodged in its compassionate, emotionally expressive, and self-enclosed “community.” So Orwell’s greatest quality is his identification with such working-class communities, where egalitarianism reigns supreme. Perhaps this confusion of themselves with working class students whom they teach,  is a projection of their own grandiosity as advocates of the (hypermoral) planning state.

Why do I then reject the  notion of “power” as an end in itself? First, the word power is abstract and empty. It only has content with respect to “power” over something. As I read Orwell’s Homage to Catalonia (1938) and then 1984 (1949), I was struck by his belaboring of the theme of dirt and smell, all the while imagining that working class folk in Spain or in a future Britain, had the gift of comradeship and a lust for life, something missing in his own family and in his schooling. He also belabored/glorified suffering along with the total control exerted by his villains: in this he reminded me of a practicing sadomasochist (Steadman Thompson) in middle management whose collages and fantasies I examined in the Sadomasochism collection at UCLA Special Collections. Like Orwell in his latter years, S.T. believed that revolutions were pointless in that masters and slaves simply changed places, with former slaves becoming as brutal as the former ruling class. Second, the only character in the history and mythology of “the West” who wants power for its own sake is the Devil. One cannot argue across religious lines.

The persistent theme in S. T.’s writing was this: once he had subjected himself to caning or whipping by a maternal dominatrix, he was restored to the lap of the good parent. (See https://clarespark.com/2009/07/13/eros-and-the-middle-manager-s-m-with-implications-for-multiculturalism/.) Of all the biographies I have read, only Jeffrey Meyers has emphasized the masochistic elements of Orwell’s personality, but even Meyers does not report the tedious quality of  the early pages of Homage to Catalonia, dwelling as they do on the repulsive aspects of trench warfare in northern Spain for page after page. However, Meyers’s biography does pick up on the suicidal tendencies of Orwell’s management of his own health.

We don’t see often enough that middle managers (college professors or high school teachers) are masochistic insofar as they submit to the bullying direction of their superiors, but sadistic in depriving their students or the workers whom they manage of the skills necessary to reject illegitimate authority. By crippling their students of the power to think, and to see the inseparability of mind and matter, they are minor league O’Briens. (It is materialists like myself who insist on the unity of mind and body.)

From the vantage point of my years, I have often seen the desire for boys and girls alike to control Mothers—mothers who may cling indefinitely, or who, conversely, may separate too crudely and quickly from their small children. It is in such twisted experiences of early childhood that we might find the appeal of “power as an end in itself” or the notion of totalitarianism itself. The abandoned child wants to control straying Mother, while the suffocated child needs to push Mother away.  But in the real world of adulthood, such maternal imagos may not have the power imagined by Orwell or by his character, “the Last Man in Europe.”  The antimodernist Orwell, who sees Nature as a maternal refuge, apparently even in the hostile, punishing Hebrides, was emotionally and politically confused. One of his critics should point this out. Stephen Ingle’s second book makes a stab at the political confusions, but is limited by his “ethical socialist” commitments. But we must not forget that Orwell was worried about central planning by the new managerial class, as warned by James Burnham. I don’t want to psychologize this structural change and thus reduce it to family relations alone.

Owell passport photo

*Orwell’s 1984 was welcomed by rightists and Cold Warriors in 1949 and afterwards as proof that Orwell, as in Animal Farm, had exposed the bogus democratic pretensions of the Soviet Union. Much of the voluminous subsequent academic scholarship was devoted to retrieving Orwell for the “socialists” in Britain, not that these authors were themselves unequivocal in the accomplishments of the British Labour Party.


Brunsdale,  Mitzi M. Student Companion to George Orwell. Greenwood Press, 2000.

Hitchens, Christopher. Why Orwell Matters. Basic Books, 2002.

Ingle, Stephen. George Orwell: A Political Life. Manchester UP, 1993.

__________. The Social and Political Thought of George Orwell: A reassessment. Routledge, 2006.

Meyers, Jeffrey. Orwell: Wintry Conscience of a Generation. Norton, 2000.

Newsinger, John. Orwell’s Politics. Macmillan, 1999.

Orwell, George. Homage to Catalonia. Secker and Warburg, 1986.

__________. 1984. (Read online)

Rai, Alok. Orwell and the Politics of Despair. Cambridge UP, 1988. Chapter two is devoted to tracking the conception of totalitarianism, which he traces back to Giovanni Gentile, Mussolini’s confederate and a major figure in Italian Fascism.

October 3, 2012

The Sexual Revolution (2)

In part one of this miniseries on the “sexual revolution” said to have been accomplished during the second wave of feminism, I retrieved an ad from an upscale magazine distributed to my neighborhood in Southern California (see https://clarespark.com/2012/10/03/the-sexual-revolution-1-2/, and its lookalike https://clarespark.com/2012/11/15/female-genitals-as-red-flag/.) Don’t miss this painting showing how New Women as mothers transmit their demonism to their closely held sons!). It was obviously a backlash to the “liberated women” of the 1920s, taken from a Belgian artist who viewed the new woman as creating Pierrots out of their sons, emasculated doubles of themselves. Mother became puppeteer, turning the male child into a zany figure from the Commedia d’el Arte: Pierrot was a mask for Cain, a fratricide; while some saw Pierrot as feminized, the outsider who could never escape his mother’s influence. He was in the eternal grip of Mother, revealed now as Femme Fatale. (For more on this theme see https://clarespark.com/2012/07/29/girls-or-the-new-lost-generation/. The Mother figure in Lena Dunham’s Tiny Furniture is no heroine.)

Yesterday, Oct. 2, 2012, the Obama campaign created an e-card directed to the female voters, depicting a flapper with the message “Vote like your lady parts depended on it.” The image was taken down before the end of the day, but it revealed the primary message of still-regnant second wave feminism: the liberation of women signified nothing but sex and the loose morals we associate with the Jazz Age, notwithstanding the recent passage of women’s voting rights. It is true that for many women, single and married alike, the need to control the timing of reproduction is not a “single issue,” but one at the forefront of  consciousness, for her economic status and life chances depend on controlling the timing of reproduction. But to propose, as the Obama campaign clearly did, that a Republican victory would mean regression to the bad old days is, in my view, absurd and objectively unproven as a claim.

On the popular Fox show The Five (Oct.2, 2012), Bob Beckel chided Dana Perino and Andrea Santaros for seeing Gloria Steinem as a washed-up feminist, implying that Steinem had paved the way for the cushy jobs enjoyed by Perino and Santaros at Fox. This sent me back into my memory bank. Gloria Steinem was indeed a much publicized star of the second wave. A strikingly beautiful young woman, she was considered “a babe” and was also known for her connection to powerful male editors in journalism. It is true that second wave feminists had an enormous impact on the culture, but the takeaway was 1. sexual freedom, even promiscuity as the central demand of “women’s lib” and 2. having emerged from the civil rights movement, many of the 1960s-70s feminists soon subordinated their goal of liberating women to anti-imperialism, joining with men in the anticapitalist crusade, and of course, ignoring the subordination of women in South America, the Middle East, Asia, and Africa. The West was now worst, and “white male supremacy” the enemy for right-on feminists. (For a related blog see https://clarespark.com/2012/09/01/sex-sex-and-less-sex/.)

But Beckel forgot a major fact of history: It was 19th century feminists of the first wave who were the original trail blazers, and their crusades on behalf of votes for women were linked to abolition, higher education for (excluded) women, entrance into the professions, temperance, and the uplift of prostitutes. Such were the “middle class puritans” decried later on by bohemians as Victorian battle axes. (Some of their number included Lucy Stone, Susan B. Anthony, Elizabeth Stady Stanton, Harriet Beacher Stowe, the Grimké sisters, Louisa May Alcott, Julia Ward Howe, and more.) The most important writers after the Great War fled this menacing figure, running off to the South Seas or, better, Harlem, Paris, Italy, and Spain. Gangsta rappers of today partake of the same bohemian reaction to middle-class mothers and to emancipated women in general. as all women became “bitches.” (See illustration in the first of this series.)

Herbert Marcuse was correct when he warned of “repressive desublimation.” The fashion and cosmetic industry, plastic surgeons, hair stylists, and a host of women’s magazines urged  all women to cultivate their sexual attractiveness, even into old age. The sex could be dark, as fashion photographer Bruce Weber and others eroticized the submission to male fetishes, for instance, stiletto heels. (For a more extended commentary on the regnant S-M, see https://clarespark.com/2009/07/13/eros-and-the-middle-manager-s-m-with-implications-for-multiculturalism/. On the link between misogyny and antisemitism see https://clarespark.com/2009/11/16/panic-attacks-and-separation-anxiety/.)

What then, has been the effect on young women and girls? The Hollywood celebrities today have come out for Obama and for sex. Their innocence lies solely in their ignorance of the past. Along with the bohemian authors of the 1920s and afterwards, they have gone native, in flight from everything that the first wave feminists advocated. Can we sink any lower? (For more on the first wave feminists of the 19th Century, see https://clarespark.com/2013/06/02/hair-and-make-up-megyn-kelly-smackdown/.)

Frida with cat

Frida Kahlo with cat in classic come hither position

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