YDS: The Clare Spark Blog

June 11, 2016

Are “the People” misguided? Is America “racist”?

establishmentThis blog is about the fecklessness of “the Republican establishment.” In prior blogs I have noticed that both major political parties cater to “the People” (a demagogic term never broken down into structural components, especially class or gender differences in needs and outlook: see https://clarespark.com/2016/06/04/multiculturalism-the-missing-term-in-the-trump-fiasco/ and https://clarespark.com/2016/06/09/sex-and-aggression-in-hillarys-following-in-either-gender/.)

Moreover, the “establishment” has refused to move away from Trump’s ostensibly “racist” remark about Judge Gonzalo Curiel, despite indications that the judge (like many lawyers) may indeed be tied to cultural nationalism, a.k.a. “identity politics”/multiculturalism, not to speak of an opposing law firm representing the plaintiffs tied to the Clinton campaign.

I include in my list of suspicious characters the obvious elitist Wall Street Journal and the more folksy Fox News Channel, both run by moderate men who do not diverge from Hillary Clinton’s fusing of workers and small businessmen.

Here is how to spot a moderate man: he or she uses the following key words: “compassion,” “teamwork”, “imagination,” “rainbow connection,” “a positive outlook,” “inclusiveness,” and “diversity”—-all in the service of “making the world a better place” “moving forward” and “health.” Let us recall that leading supporters of the New Deal/FDR called themselves “moderate conservatives” to distinguish themselves from Nazis and other upstart movements on either Left or Right that challenged their “centrist” (fair and balanced) leadership. FDR himself, that arch-moderate conservative, termed his opponents “economic royalists.”

PBS ad for Constitution series

PBS ad for Constitution series

Are Donald J. Trump and/or his followers among “the People” racists, as Paul Ryan and other top Republicans imply? Or does the “establishment” entirely misunderstand “racism,” forgetting its lineage?

We could answer this question if we knew more about the history of the Old Left versus the New Left. I was startled to discover that Marxist-Leninists came out against racism in the 1930s. True, some bashed the progressive bourgeoisie, but not so much after the Popular Front against fascism was declared in 1934-35.

It was the Leninist/Maoist and anti-imperialist New Left that changed all that hyping of the productive forces that would or should produce the revolutionary working class. I remember the tumultuous 1960s and 1970s very well; Amerikkka was now deemed to be classist, racist, sexist, and exploitative of Nature/Woman. Witness the popularity of Howard Zinn, Noam Chomsky, Ralph Nader, Gloria Steinem, Betty Friedan, and the nascent Green Party.

New Leftists pretending to be hard-hats

New Leftists pretending to be hard-hats

These “social justice” radicals went to graduate school and entered the professions, including teaching and show biz. Many formed a network of buddies, got their PhD’s and now control the humanities and mass media, the social democrats (and some communists) among them warning against white male heterosexual supremacy, going so far as to propose exterminating the literary greats of yesteryear (at Yale for instance).

After all, if Shakespeare and Milton were widely read by the slobs, they must be part of the paranoid “People” and we all know that “the People is an ass.” https://clarespark.com/2009/08/24/the-people-is-an-ass-or-a-herd/.

Our betters insist upon it.

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December 8, 2012

Hobsbawm, Obama, Israel

Hobsbawm in worker's cap

Hobsbawm in worker’s cap

I. Eric Hobsbawm, perhaps the most famous and influential of all the communist historians, died Ocober 1, 2012. See http://en.wikipedia.org/wiki/Eric_Hobsbawm. He was eulogized by leading liberal newspapers as one of the most “eminent historians” of the world, but was denounced by David Horowitz and Ron Radosh, who asked their readers to avoid his history-falsifying works. I thought that I should see for myself, so read his famed “tetralogy” published from 1962 on, ending with his (then) final word on modernity in 1994, after the collapse of the Soviet Union. These were The Age of Revolution: 1789-1848, The Age of Capital: 1848-1875, The Age of Empire: 1875-1914, and The Age of Extremes: 1914-1991. I found the same line put forth by the UCLA Department of History where I earned my doctorate, and throughout the textbooks now used by countless students interested in American, European, and world history. (In his autobiography (2002), Hobsbawm credits George Soros with partly funding the last book in the series, Age of Extremes: suggesting that EH had adopted the “moderate,” i.e., social democratic, line)

Notable about the four books is the target audience of educated lay readers. Hence his [big] claims are not footnoted, but he does provide bibliographies and indices. What is most striking about the tetralogy is his range: he fused economic history, political history, social history, the arts, mathematics, and sciences. In those cases where my own scholarship is competent (the arts and intellectual history), I found his opinions to be either sketchy, derivative, or ideological and hence distorted and present-minded.  (See https://clarespark.com/2012/12/22/my-oppositional-defiant-disorder-and-eric-hobsbawm/,  https://clarespark.com/2012/11/23/historians-vs-pundits-the-eric-hobsbawm-synthesis/. For a drastically different reading of Melville’s Moby-Dick see https://clarespark.com/2010/06/10/herman-melville-dead-white-male/.)

For most of the four books, I thought that EH was conforming to the “antifascist” Popular Front strategy initiated by the Soviet Union after 1935; that would explain his praise of the post-1945 synthesis of Left and Right as embodied in social democracy, but that “Golden Age” of capitalism would end in a new crisis of the 1970s and 80s, almost as bad as “the Great Slump” of the 1930s, now worsened by Reagan and Thatcher.

The ending pages of such an ambitious project are worth summarizing. Hobsbawm is deeply worried about the future, which is up for grabs, and yet “dark.” Overpopulation is not only straining the food supply, but the industrialized world, everywhere, is likely destroying the planet. The nation-state is obsolete (globalization having been created by the 19th century industrial bourgeoisie), and yet there is no international agency that could impose the necessary regulations that would ensure the survival of our species.

The competition inherent in neoliberalism, Adam Smith’s elevation of the market, and Darwinism are his targets. EH distances himself from Stalin’s terror, but holds fast to Lenin. This is crucial, for Barack Obama is very close to Hobsbawm in his own political project, i.e., redistributionist (in the interest of social justice), Green-friendly and internationalist in its preferred outcome.

"The Lord's Prayer," Hans Haacke, ca. 1984

“The Lord’s Prayer,” Hans Haacke, ca. 1984

II. Consider now Hobsbawm’s continual ribbing of “the Jews”, nowhere more evident than in the short paragraph he devotes to Israel, which transmits the strangest summary of the Jewish state’s founding and subsequent history that I have ever seen, not to be exceeded in nastiness by the most jihadist of Israel’s enemies. Indeed, this ratattatat is indistinguishable from jihadism, and speaks poorly of the Left, to which Hobsbawm has ever remained attached.

From Hobsbawm, AGE OF EXTREMES, (Penguin, 1994) p. 359. (EH”s “extremes” refer to “laissez-faire capitalism/neoliberalism” on the one hand, and Soviet communism as its rational, enlightened antithesis.) Throughout the four books (but especially in the last two), Hobsbawm identifies himself with the oppressed and exploited “undeveloped world” that has been polluted and otherwise abused by the imperialistic “developed world”. Vehement as is his critique of neoliberalism, Reaganism and Thatcherism, his dislike of Israel is even more pronounced, as in the following, bizarre description of Israel, its founding, and its relations with neighbors.

“…the USSR had been among the first to recognize the new state of Israel, which later established itself as the main ally of the USA, and the Arab or other Islamic states, Right or Left, were united in repressing communism within their frontiers. The main force of disruption was Israel, where the Jewish settlers built a larger Jewish state than had been envisaged under the British partition (driving out seven hundred thousand non-Jewish Palestinians, perhaps a larger number than the Jewish population in 1948), fighting one war per decade for the purpose (1948, 1956, 1967, 1973, 1982). …Israel also turned itself into the most formidable military force in the region and acquired nuclear arms, but failed to establish a stable basis of relations with its neighbor states, let alone with the permanently embittered Palestinians within its extended frontiers or in the Diaspora of the Middle East. The collapse of the USSR removed the Middle East from the front line of the Cold War, but left it as explosive as before.”

Here EH, of Jewish parentage, creates a brief narrative that is not only false, but jumbles together discrete conflicts that no professional historian would fail to analyze in context. EH goes out as not only an ideologue, but arguably a prime example of Selbsthass. Could anything be more transparent than the image of the Jewish state as pushy, grabby, destabilizing, ungrateful, and world-destroying?

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